Judges 9:45
And all that day Abimelech fought against the city until he had captured it and killed its people. Then he demolished the city and sowed it with salt.
And all that day Abimelech fought against the city
Abimelech, the son of Gideon, sought to establish his rule over Shechem, a significant city in the tribal territory of Ephraim. The phrase "all that day" indicates a prolonged and determined assault, reflecting Abimelech's relentless ambition and the intensity of the conflict. This battle is part of the broader narrative of Abimelech's violent rise to power, which contrasts with the leadership of his father, Gideon, who was called by God to deliver Israel.

until he had captured it and killed its people.
The capture and subsequent massacre of the city's inhabitants highlight the brutal nature of Abimelech's rule. This act of violence fulfills Jotham's curse (Judges 9:20), which predicted destruction for both Abimelech and the men of Shechem due to their treachery. The killing of the people underscores the theme of divine retribution and justice, as Abimelech's actions lead to his eventual downfall.

Then he demolished the city
The destruction of Shechem serves as a physical manifestation of Abimelech's wrath and a warning to others who might oppose him. In biblical times, demolishing a city was a common practice to ensure it could not be easily rebuilt or used as a base for rebellion. This act also symbolizes the complete eradication of opposition and the consequences of turning away from God, as Shechem had done by supporting Abimelech.

and sowed it with salt.
Sowing a city with salt was a symbolic act meant to curse the land, rendering it barren and uninhabitable. This practice is mentioned in other ancient Near Eastern texts and signifies total desolation. The use of salt here can be seen as a fulfillment of divine judgment, as salt is often associated with covenant and purity in Scripture (e.g., Leviticus 2:13). This act foreshadows the ultimate futility of Abimelech's reign, as his kingdom, like the salted land, would not endure.

Persons / Places / Events
1. Abimelech
The son of Gideon (also known as Jerubbaal) and a concubine from Shechem. He declared himself king after the death of his father and is known for his ruthless ambition and violent actions.

2. Shechem
An ancient city in the hill country of Ephraim, significant in Israel's history. It was a city of refuge and a place where important covenants were made.

3. The Attack on Shechem
Abimelech's assault on Shechem was a brutal campaign to solidify his power. His actions were driven by vengeance and a desire to eliminate opposition.

4. Sowing with Salt
A symbolic act of cursing and rendering the land barren, indicating total destruction and a desire to prevent future habitation or prosperity.
Teaching Points
The Dangers of Ambition and Power
Abimelech's account warns against the pursuit of power for selfish reasons. His actions led to destruction and judgment, reminding us to seek leadership that aligns with God's will.

Consequences of Sin
The destruction of Shechem illustrates the severe consequences of sin and rebellion against God. It serves as a reminder that our actions have lasting impacts.

Symbolism of Salt
In biblical times, salt was a symbol of both preservation and destruction. Abimelech's sowing of salt represents a curse, teaching us about the dual nature of our actions and words.

God's Sovereignty in Judgment
Despite Abimelech's temporary success, his account ultimately demonstrates God's control over history and His ability to bring justice.
Bible Study Questions
1. How does Abimelech's ambition compare to the leadership qualities God desires in His people, as seen in other biblical leaders like Moses or David?

2. What lessons can we learn from the destruction of Shechem about the consequences of turning away from God?

3. How does the act of sowing salt over Shechem relate to other biblical uses of salt, and what does it teach us about the power of our words and actions?

4. In what ways does Abimelech's account illustrate the principle of reaping what we sow, and how can this principle be applied in our daily lives?

5. How can we ensure that our pursuit of goals and ambitions aligns with God's will, and what steps can we take to avoid the pitfalls of selfish ambition?
Connections to Other Scriptures
Genesis 34
The history of Shechem, including the incident with Dinah, provides background on the city's significance and its complex relationship with Israel.

Deuteronomy 29:23
The imagery of salt is used to describe a land laid waste, connecting to the idea of divine judgment and desolation.

2 Samuel 8:13
David's victories and the subsequent peace contrast with Abimelech's destructive reign, highlighting the difference between godly leadership and self-serving ambition.
The Nemesis of UsurpationA.F. Muir Judges 9:22-57
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Attack, Beat, Breaketh, Captured, Captureth, Covered, Death, Destroyed, Fighting, Fought, Killed, Pressed, Pulled, Razed, Salt, Scattered, Slain, Slew, Sowed, Soweth, Therein, Town
Dictionary of Bible Themes
Judges 9:39-45

     5214   attack

Judges 9:42-45

     4357   salt

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 9:45 NIV
Judges 9:45 NLT
Judges 9:45 ESV
Judges 9:45 NASB
Judges 9:45 KJV

Judges 9:45 Commentaries

Bible Hub
Judges 9:44
Top of Page
Top of Page