And after they had gone out into the fields, gathered grapes from their vineyards, and trodden them, they held a festival and went into the house of their god; and as they ate and drank, they cursed Abimelech. And after they had gone out into the fieldsThis phrase indicates a time of harvest, a significant period in ancient agrarian societies. The fields were central to the community's sustenance and economy. In the context of Judges, this setting underscores the normalcy of life amidst the political turmoil following Gideon's death. The fields also symbolize the land's fertility, a blessing from God, which contrasts with the spiritual barrenness of the people. gathered grapes from their vineyards Grape harvesting was a communal activity, often accompanied by joy and celebration. Vineyards were a sign of prosperity and God's blessing (Deuteronomy 8:7-8). The act of gathering grapes is reminiscent of the blessings promised to Israel if they obeyed God, yet here it occurs in a context of disobedience and idolatry. The vineyard imagery is also used by Jesus in parables, symbolizing Israel (Isaiah 5:1-7). and trodden them Treading grapes was a method of extracting juice for wine, a staple in ancient diets and religious rituals. This process required communal effort and was often accompanied by singing and dancing (Isaiah 16:10). The act of treading grapes can symbolize judgment in prophetic literature (Revelation 14:19-20), foreshadowing the judgment that would come upon Abimelech and Shechem. they held a festival Festivals were integral to Israelite culture, often linked to religious observance. However, this festival was likely pagan, reflecting the syncretism and idolatry prevalent in Israel during the Judges period. Such festivals often involved feasting, drinking, and sacrifices to deities, contrasting with the God-ordained feasts meant to honor Yahweh (Leviticus 23). and went into the house of their god This phrase highlights the idolatry of the Shechemites, who worshipped Baal-berith (Judges 8:33). The "house of their god" was likely a temple dedicated to this Canaanite deity, representing a direct violation of the first commandment (Exodus 20:3). This idolatry set the stage for divine judgment, as God often allowed Israel's enemies to rise when they turned to other gods. and as they ate and drank Eating and drinking in a religious context often signified fellowship with the deity being worshipped. In this case, it underscores the people's apostasy and moral decline. The act of eating and drinking in pagan worship contrasts with the Lord's Supper in the New Testament, where believers remember Christ's sacrifice (1 Corinthians 11:23-26). they cursed Abimelech Cursing Abimelech reflects the political and social unrest in Shechem. Abimelech, Gideon's son, had seized power through treachery and violence (Judges 9:1-6). The curse signifies the people's discontent and foreshadows Abimelech's downfall. Biblically, curses often precede divine judgment, as seen in the covenant curses of Deuteronomy 28. This also highlights the theme of retribution, a key motif in Judges, where God allows the consequences of sin to unfold naturally. Persons / Places / Events 1. AbimelechThe son of Gideon (also known as Jerubbaal), who declared himself king over Shechem after killing his seventy brothers. 2. ShechemitesThe people of Shechem who initially supported Abimelech but later turned against him. 3. VineyardsThe fields where the Shechemites gathered grapes, symbolizing abundance and blessing but also a place of rebellion. 4. FestivalA celebration held by the Shechemites, which turned into a time of cursing Abimelech. 5. House of their godA pagan temple where the Shechemites worshipped and cursed Abimelech, indicating their idolatry and spiritual rebellion. Teaching Points The Dangers of IdolatryThe Shechemites' actions in the house of their god highlight the spiritual danger of idolatry, which leads to moral and social decay. Consequences of BetrayalTheir cursing of Abimelech, whom they initially supported, shows the instability and consequences of betrayal and disloyalty. The Role of FestivalsCelebrations can become occasions for sin if not centered on God. Believers should ensure their gatherings honor God. The Power of WordsThe Shechemites' curses remind us of the power of words to bless or curse, and the importance of speaking life and truth. God's SovereigntyDespite human rebellion, God's purposes prevail. Abimelech's account is a reminder of God's ultimate control over human affairs. Bible Study Questions 1. How does the Shechemites' behavior in Judges 9:27 reflect the dangers of idolatry, and what modern forms of idolatry might we face today? 2. In what ways can celebrations and festivals become opportunities for sin, and how can we ensure our gatherings honor God? 3. Reflect on a time when words were used to harm or bless in your life. How can Proverbs 18:21 guide us in using our words wisely? 4. How does the account of Abimelech and the Shechemites illustrate the consequences of betrayal and disloyalty? Can you think of a biblical example where loyalty was rewarded? 5. Considering God's sovereignty in the account of Abimelech, how can we trust in God's control over our own life's circumstances, especially when facing betrayal or conflict? Connections to Other Scriptures Deuteronomy 32:32-33This passage speaks of the vine of Sodom and the bitter grapes, symbolizing corruption and rebellion against God, similar to the Shechemites' actions. Proverbs 20:1Warns about the dangers of wine and strong drink, which can lead to reckless behavior, as seen in the Shechemites' festival. 1 Kings 18:21Elijah's challenge to the Israelites to choose whom they will serve, paralleling the Shechemites' divided loyalties between Abimelech and their pagan gods. People Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, ZebulPlaces Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of ShechemTopics Abimelech, Abim'elech, Ate, Crushed, Cursed, Cursing, Drank, Drink, Drinking, Eat, Eating, Feast, Festival, Field, Fields, Fruit, Gather, Gathered, Got, Grapes, Held, Holy, Merry, Praises, Revile, Reviled, Temple, Tread, Trod, Trodden, Trode, Vines, VineyardsDictionary of Bible Themes Judges 9:27 4458 grape 5866 gluttony Judges 9:26-41 5575 talk, idle Library Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of FaithTrials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Hence is Also that which Thou Hast Mentioned that they Speak Of... 28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful … St. Augustine—Against Lying The Hebrew Sages and their Proverbs [Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It. 1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. … John Calvin—The Institutes of the Christian Religion Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 9:27 NIVJudges 9:27 NLTJudges 9:27 ESVJudges 9:27 NASBJudges 9:27 KJV
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