Judges 9:19
if you have acted faithfully and honestly toward Jerubbaal and his house this day, then may you rejoice in Abimelech, and he in you.
if you have acted faithfully and honestly toward Jerubbaal and his house this day
This phrase calls into question the integrity and motives of the people of Shechem in their dealings with Jerubbaal, also known as Gideon, and his family. Jerubbaal was a judge and a deliverer of Israel, known for his faithfulness to God (Judges 6-8). The reference to acting "faithfully and honestly" highlights the biblical principle of covenant loyalty, which was expected in relationships, especially with leaders appointed by God. The historical context here is significant: after Gideon's death, the people quickly turned away from God and failed to honor Gideon's family, which was a breach of covenant loyalty (Judges 8:33-35). This phrase challenges the Shechemites to reflect on their actions and whether they have upheld the values of truth and faithfulness, which are central to God's law (Exodus 20:16).

then may you rejoice in Abimelech, and he in you
Abimelech, the son of Gideon and a concubine from Shechem, sought to establish himself as king by eliminating his brothers (Judges 9:1-6). This phrase suggests a conditional blessing, implying that if the people have acted with integrity, they can find joy in their leader, Abimelech. However, the historical and cultural context reveals a deeper irony: Abimelech's rise to power was marked by treachery and bloodshed, contrary to the righteous leadership expected in Israel. The mutual rejoicing mentioned here is contingent upon the righteousness of their actions, which is a recurring biblical theme (Proverbs 29:2). Theologically, this reflects the biblical principle that true joy and peace in leadership come from justice and righteousness (Isaiah 32:17). The tragic outcome of Abimelech's reign, filled with conflict and destruction (Judges 9:22-57), serves as a cautionary tale about the consequences of unrighteous leadership and the failure to act faithfully.

Persons / Places / Events
1. Jerubbaal (Gideon)
A judge of Israel who led the Israelites to victory against the Midianites. He is also known as Gideon. His legacy and family are central to the events in Judges 9.

2. Abimelech
The son of Gideon and a concubine from Shechem. He sought power and became king by killing his seventy brothers, except for Jotham, who escaped.

3. Shechem
A significant city in the hill country of Ephraim. It is the place where Abimelech was made king and where the events of Judges 9 unfold.

4. Jotham
The youngest son of Gideon who escaped Abimelech's massacre. He delivered a parable from Mount Gerizim, warning the people of Shechem about Abimelech.

5. Mount Gerizim
The location from which Jotham delivered his parable. It holds historical and spiritual significance in Israel's history.
Teaching Points
Integrity and Consequences
The verse challenges us to consider the integrity of our actions. Acting in good faith and sincerity is crucial, as our actions have consequences, both positive and negative.

Leadership and Accountability
Abimelech's account is a cautionary tale about the dangers of self-serving leadership. True leadership should be rooted in service and accountability to God and others.

Divine Justice
The events in Judges 9 remind us that God is just and will ultimately bring about justice, even if it seems delayed. We can trust in His timing and righteousness.

Community Responsibility
The people of Shechem's complicity in Abimelech's rise to power highlights the responsibility of communities to uphold justice and righteousness.

The Power of Words
Jotham's parable demonstrates the power of words to convey truth and warn against unrighteousness. We should use our words wisely to build up and guide others.
Bible Study Questions
1. How does the account of Abimelech and Shechem illustrate the principle of sowing and reaping found in Galatians 6:7?

2. In what ways can we ensure that our actions are done in "good faith and sincerity" as mentioned in Judges 9:19?

3. How does the desire for power and control, as seen in Abimelech's actions, manifest in today's society, and how can we guard against it?

4. What lessons can we learn from Jotham's response to injustice, and how can we apply them in situations where we witness wrongdoing?

5. How does the account of Abimelech challenge us to consider the type of leaders we support and the values we prioritize in leadership?
Connections to Other Scriptures
Genesis 34
The history of Shechem and its association with violence and betrayal, which sets a precedent for the events in Judges 9.

1 Samuel 8
The Israelites' desire for a king, which parallels Abimelech's self-appointment as king and the subsequent consequences.

Galatians 6:7
The principle of sowing and reaping, which is evident in the outcomes of Abimelech's and Shechem's actions.
Abimelech, the AdventurerR. A. Watson, M. A.Judges 9:1-22
Ambition Destroys the Finer Feelings of MenH. E. Channing.Judges 9:1-22
Bramble Rule; Or, the People and Their LeadersHomilistJudges 9:1-22
Forms of Usefulness in LifeMarcus Dods, D. D.Judges 9:1-22
Jotham's ParableR. A. Watson, M. A.Judges 9:1-22
King Bramble and His SubjectsA. F. Vedder.Judges 9:1-22
Misleading Self-JudgmentsA. Rowland, B. A.Judges 9:1-22
Pulpit BramblesHomilistJudges 9:1-22
Self-FulfilmentE. G. Murphy.Judges 9:1-22
The BrambleH. Whittaker.Judges 9:1-22
The Election of the Usurper to be KingJ. P. Millar.Judges 9:1-22
The Faithful Olive-TreeSpurgeon, Charles HaddonJudges 9:1-22
The Parable of JothamA London MinisterJudges 9:1-22
The Parable of the TreesJ. Bayley, Ph. D.Judges 9:1-22
The Parable of the TreesA. Raleigh, D. D.Judges 9:1-22
The Refusing of LeadershipW. Morison, D. D.Judges 9:1-22
Jotham's Fable; Or, Popular Election, its Dangers and AbusesA.F. Muir Judges 9:7-20
People
Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, Zebul
Places
Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of Shechem
Topics
Abimelech, Abim'elech, Acted, Dealt, Faith, Family, Honor, Honorably, Integrity, Jerubbaal, Jerub-baal, Jerubba'al, Joy, Rejoice, Righteously, Sincerely, Sincerity, Truly, Truth, Upright, Uprightly, Yea
Dictionary of Bible Themes
Judges 9:1-21

     5356   irony

Judges 9:7-20

     5438   parables

Library
Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Hence is Also that which Thou Hast Mentioned that they Speak Of...
28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful
St. Augustine—Against Lying

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Sovereignty of God in Administration
"The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent,
Arthur W. Pink—The Sovereignty of God

Seasonable Counsel: Or, Advice to Sufferers.
BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of
John Bunyan—The Works of John Bunyan Volumes 1-3

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It.
1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise.
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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