but you have risen up against my father's house this day and killed his seventy sons on a single stone, and you have made Abimelech, the son of his maidservant, king over the leaders of Shechem because he is your brother-- but you have risen up against my father’s house this dayThis phrase highlights the betrayal and rebellion against Gideon's family. Gideon, also known as Jerubbaal, was a judge of Israel who delivered the Israelites from Midianite oppression. The "house" refers to his family lineage, which was expected to be respected and honored. The act of rising up against them signifies a grave violation of familial and societal norms in ancient Israel, where family loyalty was paramount. and killed his seventy sons on a single stone The murder of Gideon's seventy sons is a brutal act of fratricide, emphasizing the extent of Abimelech's ambition and ruthlessness. The "single stone" suggests a methodical and public execution, possibly as a sacrificial act or to make a statement of power. This event echoes the violence and chaos prevalent in the period of the Judges, where "everyone did what was right in his own eyes" (Judges 21:25). It also foreshadows the instability and moral decline that would lead to the demand for a monarchy in Israel. and you have made Abimelech, the son of his maidservant, king Abimelech's rise to power is marked by illegitimacy, as he is the son of Gideon's concubine, not a legitimate wife. This detail underscores the tension between legitimate heirs and those of lower status, reflecting the complex social hierarchies of the time. Abimelech's kingship is not divinely appointed, contrasting with the later anointing of kings like Saul and David, and it serves as a cautionary tale about the dangers of self-appointed leadership. over the leaders of Shechem Shechem was a significant city in the tribal confederation of Israel, with historical and religious importance dating back to the time of Abraham. The leaders of Shechem's decision to support Abimelech indicates political motivations and alliances that were common in the tribal period. This alliance is strategic, as Shechem was a central location, but it also reveals the opportunistic nature of political power plays in ancient Israel. because he is your brother— The appeal to kinship is a powerful motivator in the ancient Near East, where family ties often dictated political alliances and social obligations. The leaders of Shechem support Abimelech not out of loyalty to Gideon's legacy but because of their shared familial connection. This highlights the theme of loyalty and betrayal that runs throughout the narrative, as well as the potential for familial relationships to be manipulated for personal gain. Persons / Places / Events 1. AbimelechThe son of Gideon (also known as Jerubbaal) and his concubine from Shechem. He sought power and became king by killing his seventy brothers. 2. Gideon (Jerubbaal)A judge of Israel who delivered the Israelites from Midianite oppression. He had many sons, including Abimelech. 3. ShechemAn ancient city in the land of Canaan, significant in Israel's history. It was the place where Abimelech was made king. 4. Seventy Sons of GideonThe legitimate sons of Gideon, who were murdered by Abimelech to secure his rule. 5. JothamThe youngest son of Gideon who escaped Abimelech's massacre and later cursed the people of Shechem and Abimelech. Teaching Points The Dangers of Ambition and PowerAbimelech's account warns against the destructive nature of unchecked ambition and the pursuit of power at any cost. Consequences of BetrayalThe betrayal of Gideon's family by the people of Shechem serves as a reminder that betrayal often leads to ruin and divine judgment. The Importance of Godly LeadershipThe chaos and bloodshed resulting from Abimelech's rule underscore the need for leaders who fear God and uphold His commandments. God's Justice PrevailsDespite human schemes, God's justice ultimately prevails, as seen in the eventual downfall of Abimelech and the Shechemites. Family and LegacyThe tragic end of Gideon's family highlights the importance of leaving a godly legacy and the impact of family dynamics on future generations. Bible Study Questions 1. How does Abimelech's rise to power reflect the dangers of seeking leadership for selfish reasons, and what can we learn from this in our own pursuit of leadership roles? 2. In what ways does the account of Abimelech and the Shechemites illustrate the consequences of turning away from God's guidance, and how can we apply this lesson to our community or nation? 3. How does the history of Shechem in the Bible inform our understanding of its role in Abimelech's account, and what does this teach us about the significance of place in biblical accounts? 4. What parallels can we draw between the leadership failures in Judges 9 and the warnings given by Samuel in 1 Samuel 8, and how can these insights guide us in choosing leaders today? 5. How does the theme of divine justice in Judges 9 encourage us to trust in God's sovereignty, even when human justice seems delayed or absent? Connections to Other Scriptures Genesis 34Shechem is also the site of Dinah's defilement and the subsequent revenge by Simeon and Levi, highlighting its history of violence and betrayal. 1 Samuel 8The Israelites' desire for a king, which parallels the Shechemites' acceptance of Abimelech, despite the warning of the consequences of such leadership. Matthew 23:37Jesus laments over Jerusalem, similar to Jotham's lament over Shechem, both expressing sorrow over the people's choices leading to destruction. Abimelech, the Adventurer | R. A. Watson, M. A. | Judges 9:1-22 | Ambition Destroys the Finer Feelings of Men | H. E. Channing. | Judges 9:1-22 | Bramble Rule; Or, the People and Their Leaders | Homilist | Judges 9:1-22 | Forms of Usefulness in Life | Marcus Dods, D. D. | Judges 9:1-22 | Jotham's Parable | R. A. Watson, M. A. | Judges 9:1-22 | King Bramble and His Subjects | A. F. Vedder. | Judges 9:1-22 | Misleading Self-Judgments | A. Rowland, B. A. | Judges 9:1-22 | Pulpit Brambles | Homilist | Judges 9:1-22 | Self-Fulfilment | E. G. Murphy. | Judges 9:1-22 | The Bramble | H. Whittaker. | Judges 9:1-22 | The Election of the Usurper to be King | J. P. Millar. | Judges 9:1-22 | The Faithful Olive-Tree | Spurgeon, Charles Haddon | Judges 9:1-22 | The Parable of Jotham | A London Minister | Judges 9:1-22 | The Parable of the Trees | J. Bayley, Ph. D. | Judges 9:1-22 | The Parable of the Trees | A. Raleigh, D. D. | Judges 9:1-22 | The Refusing of Leadership | W. Morison, D. D. | Judges 9:1-22 | Jotham's Fable; Or, Popular Election, its Dangers and Abuses | A.F. Muir | Judges 9:7-20 |
People Abimelech, Ebed, Gaal, Hamor, Jerubbaal, Jotham, Ophrah, Zalmon, ZebulPlaces Arumah, Beer, Beth-millo, Diviners' Oak, Lebanon, Midian, Mount Gerizim, Mount Zalmon, Ophrah, Shechem, Thebez, Tower of ShechemTopics Abimelech, Abim'elech, Brother, Cause, Citizens, Death, Family, Father's, Female, Girl, Handmaid, Killed, Kinsman, Maidservant, Maid-servant, Masters, Murdered, Persons, Reign, Relative-, Risen, Servant, Servant-wife, Seventy, Shechem, Single, Slain, Slave, Slay, Sons, Stone, Ten, Threescore, To-day, TownsmenDictionary of Bible Themes Judges 9:18 5672 concubines 5889 ingratitude Judges 9:1-21 5356 irony Judges 9:7-20 5438 parables Library Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of FaithTrials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Hence is Also that which Thou Hast Mentioned that they Speak Of... 28. Hence is also that which thou hast mentioned that they speak of, that the Lord Jesus, after He was risen, walked in the way with two disciples; and upon their drawing near to the village whither they were going, He made as though He would have gone farther: where the Evangelist, saying, "But He Himself feigned that He would go further," [2435] hath put that very word in which liars too greatly delight, that they may with impunity lie: as if every thing that is feigned is a lie, whereas in a truthful … St. Augustine—Against Lying The Hebrew Sages and their Proverbs [Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear … Charles Foster Kent—The Origin & Permanent Value of the Old Testament Sovereignty of God in Administration "The LORD hath prepared His Throne In the heavens; and His Kingdom ruleth over all" (Psa. 103:19). First, a word concerning the need for God to govern the material world. Suppose the opposite for a moment. For the sake of argument, let us say that God created the world, designed and fixed certain laws (which men term "the laws of Nature"), and that He then withdrew, leaving the world to its fortune and the out-working of these laws. In such a case, we should have a world over which there was no intelligent, … Arthur W. Pink—The Sovereignty of God Seasonable Counsel: Or, Advice to Sufferers. BY JOHN BUNYAN. London: Printed for Benjamin Alsop, at the Angel and Bible in the Poultry, 1684. ADVERTISEMENT BY THE EDITOR. THIS valuable treatise was first published in a pocket volume in 1684, and has only been reprinted in Whitfield's edition of Bunyan's works, 2 vols. folio, 1767. No man could have been better qualified to give advice to sufferers for righteousness' sake, than John Bunyan: and this work is exclusively devoted to that object. Shut up in a noisome jail, under the iron hand of … John Bunyan—The Works of John Bunyan Volumes 1-3 The Greater Prophets. 1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the … E. P. Barrows—Companion to the Bible An Exhortation to Love God 1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God, … Thomas Watson—A Divine Cordial Of Prayer --A Perpetual Exercise of Faith. The Daily Benefits Derived from It. 1. A general summary of what is contained in the previous part of the work. A transition to the doctrine of prayer. Its connection with the subject of faith. 2. Prayer defined. Its necessity and use. 3. Objection, that prayer seems useless, because God already knows our wants. Answer, from the institution and end of prayer. Confirmation by example. Its necessity and propriety. Perpetually reminds us of our duty, and leads to meditation on divine providence. Conclusion. Prayer a most useful exercise. … John Calvin—The Institutes of the Christian Religion Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 9:18 NIVJudges 9:18 NLTJudges 9:18 ESVJudges 9:18 NASBJudges 9:18 KJV
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