Judges 8:7
"Very well," Gideon replied, "when the LORD has delivered Zebah and Zalmunna into my hand, I will tear your flesh with the thorns and briers of the wilderness!"
“Very well,” Gideon replied,
Gideon's response indicates his determination and confidence in the mission God has given him. This phrase reflects his leadership and decisiveness, qualities that were essential for a judge in Israel. Gideon's role as a judge was to deliver Israel from oppression, and his response here shows his commitment to that task.

“when the LORD has delivered Zebah and Zalmunna into my hand,
This phrase highlights Gideon's faith in God's promise and power. The use of "when" instead of "if" demonstrates his certainty that God will fulfill His promise. Zebah and Zalmunna were Midianite kings, and their defeat was crucial for Israel's deliverance. This reflects the recurring biblical theme of God delivering His people from their enemies, as seen in other scriptures like Exodus 14:13-14 and 1 Samuel 17:46.

I will tear your flesh with the thorns and briers of the wilderness!”
This phrase indicates the severity of the punishment Gideon intends to inflict on the men of Succoth for their refusal to help. The use of thorns and briers, common in the wilderness areas of Israel, symbolizes harsh judgment and suffering. This imagery is also used in other parts of the Bible to represent God's judgment, such as in Isaiah 10:17 and Hosea 2:6. The wilderness setting underscores the harshness and desolation associated with divine retribution.

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. Known for his faith and leadership, yet also for his human flaws and moments of doubt.

2. Zebah and Zalmunna
Kings of Midian who were enemies of Israel. Their defeat was crucial for the liberation of the Israelites from Midianite oppression.

3. The LORD
The covenant God of Israel, who empowers and delivers His people. Gideon acknowledges that victory comes from the LORD.

4. Thorns of the wilderness and briers
Symbolic of punishment and suffering. Gideon uses this imagery to convey the severity of the consequences for those who oppose God's deliverance.

5. Succoth
A city in Israel whose leaders refused to help Gideon and his men, leading to Gideon's pronouncement of judgment upon them.
Teaching Points
Trust in Divine Deliverance
Gideon's confidence in God's deliverance serves as a reminder to trust in God's power and timing, even when facing formidable challenges.

Consequences of Disobedience
The leaders of Succoth faced severe consequences for their lack of support, illustrating the importance of aligning with God's purposes and supporting His chosen leaders.

Leadership and Accountability
Gideon's actions demonstrate the responsibility of leaders to hold others accountable, especially when they hinder God's work.

Faith in Action
Gideon's faith was not passive; it led to decisive action. Believers are called to act on their faith, trusting in God's promises and guidance.
Bible Study Questions
1. How does Gideon's response to the leaders of Succoth reflect his faith in God's promise of victory?

2. In what ways can we see the consequences of disobedience to God in our own lives, similar to the leaders of Succoth?

3. How does Gideon's reliance on God for deliverance challenge us to trust God in our current struggles?

4. What can we learn from Gideon's leadership about holding others accountable in a way that honors God?

5. How does the account of Gideon encourage us to put our faith into action in practical ways today?
Connections to Other Scriptures
Judges 6-7
Provides the background of Gideon's calling and the miraculous victory over the Midianites, emphasizing God's power and Gideon's role as a deliverer.

Proverbs 3:5-6
Encourages trust in the LORD rather than human understanding, paralleling Gideon's reliance on God's deliverance.

Hebrews 11:32-34
Mentions Gideon as a hero of faith, highlighting his role in overcoming enemies through faith in God.
Dealing with ObstructivesA.F. Muir Judges 8:1-9, 13-17
Patience Under ProvocationW. W. Duncan, M. A.Judges 8:6-17
Punishment of the Selfish and Mean-SpiritedMarcus DodsJudges 8:6-17
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Bed, Bodies, Briers, Crushed, Delivered, Desert, Flail, Flesh, Gideon, Giving, Grain, Grain-floor, Hands, Instruments, Replied, Sharp, Stems, Stretched, Tear, Thorns, Thrash, Threshed, Threshing, Waste, Wilderness, Zalmunna, Zalmun'na, Zebah
Dictionary of Bible Themes
Judges 8:4-7

     4422   brier

Judges 8:4-9

     5496   revenge, examples

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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