Judges 8:11
And Gideon went up by way of the caravan route east of Nobah and Jogbehah, and he attacked their army, taking them by surprise.
And Gideon went up by way of the caravan route
This phrase indicates Gideon's strategic movement along a well-traveled trade route. Caravan routes were essential for commerce and communication in the ancient Near East, often connecting major cities and regions. Gideon's choice to use this route suggests his tactical acumen, as it allowed for swift and unexpected movement. This reflects the broader biblical theme of God using seemingly ordinary means to achieve His purposes, as seen in other instances where God uses the natural landscape to aid His people (e.g., the parting of the Red Sea in Exodus 14).

east of Nobah and Jogbehah
Nobah and Jogbehah were locations in the territory of Gilead, east of the Jordan River. Nobah was named after a leader who captured it (Numbers 32:42), while Jogbehah is mentioned as a fortified city (Numbers 32:35). The mention of these places highlights the geographical context of Gideon's pursuit of the Midianites. This area was part of the land allotted to the tribes of Gad and Reuben, emphasizing the fulfillment of God's promise to give Israel the land. The eastward direction also symbolizes moving towards the rising sun, often associated with new beginnings and divine intervention.

and he attacked their army
Gideon's attack on the Midianite army is a continuation of his divinely appointed mission to deliver Israel from oppression (Judges 6:14). This reflects the recurring biblical theme of God empowering unlikely leaders to achieve victory, as seen with David against Goliath (1 Samuel 17). Gideon's leadership and courage are central to the narrative, demonstrating how God can use individuals to fulfill His plans despite overwhelming odds.

taking them by surprise
The element of surprise was crucial in ancient warfare, often determining the outcome of battles. Gideon's ability to catch the Midianites off guard underscores his wisdom and the divine guidance he received. This surprise attack is reminiscent of other biblical accounts where God grants victory through unexpected means, such as Joshua's conquest of Jericho (Joshua 6). It also foreshadows the ultimate victory of Christ, who triumphs over sin and death in ways that defy human expectation (1 Corinthians 15:54-57).

Persons / Places / Events
1. Gideon
A judge of Israel, chosen by God to deliver the Israelites from the oppression of the Midianites. Known for his faith and obedience, yet also for his human flaws.

2. Nobah
A location east of the Jordan River, associated with the tribe of Manasseh. It was named after a leader who captured it during the conquest of Canaan.

3. Jogbehah
Another location east of the Jordan, near Nobah. It was part of the territory given to the tribe of Gad.

4. The Nomads
Refers to the Midianites and their allies, who were known for their raiding and nomadic lifestyle, often oppressing the Israelites.

5. The Attack
Gideon's strategic surprise attack on the Midianite camp, which was unsuspecting of danger, demonstrating his military acumen and reliance on God's guidance.
Teaching Points
Strategic Obedience
Gideon's approach to battle was both strategic and obedient to God's leading. Believers are encouraged to plan wisely while remaining sensitive to God's direction.

Divine Guidance in Leadership
Gideon's leadership was marked by seeking and following God's guidance. Christian leaders today should prioritize seeking God's will in their decisions.

Trust in God's Sovereignty
Despite the odds, Gideon trusted in God's sovereignty. Believers are reminded to trust God in seemingly impossible situations.

The Element of Surprise in Spiritual Warfare
Just as Gideon used surprise in his attack, Christians are called to be vigilant and prepared, knowing that spiritual battles often require unexpected strategies.

Faith in Action
Gideon's faith was demonstrated through action. Christians are encouraged to put their faith into practice, trusting God for the outcome.
Bible Study Questions
1. How does Gideon's strategic approach to battle in Judges 8:11 reflect his faith and reliance on God? How can we apply this in our own lives when facing challenges?

2. In what ways does the account of Gideon encourage us to seek God's guidance in our leadership roles, whether in the church, workplace, or home?

3. How can Proverbs 21:31 and Psalm 20:7 deepen our understanding of the balance between human effort and divine intervention?

4. What are some "unsuspecting" areas in our lives where we need to be vigilant and prepared for spiritual battles?

5. Reflect on a time when you had to trust God in a seemingly impossible situation. How did that experience strengthen your faith, and how can it encourage others?
Connections to Other Scriptures
Judges 6-7
Provides the background of Gideon's calling and the miraculous victory over the Midianites with a small army, emphasizing God's power and Gideon's faith.

Proverbs 21:31
Relates to the theme of preparation and reliance on God for victory, as Gideon prepared strategically but ultimately depended on God.

Psalm 20:7
Highlights the importance of trusting in the name of the Lord rather than in human strength or strategy, a principle evident in Gideon's actions.
Dealing with ObstructivesA.F. Muir Judges 8:1-9, 13-17
Patience Under ProvocationW. W. Duncan, M. A.Judges 8:6-17
Punishment of the Selfish and Mean-SpiritedMarcus DodsJudges 8:6-17
People
Abiezer, Abiezrites, Abimelech, Gideon, Ishmaelites, Israelites, Jerubbaal, Jether, Joash, Midianites, Nobah, Ophrah, Oreb, Penuel, Zalmunna, Zebah, Zeeb
Places
0, Abiezer, Heres, Jogbehah, Jordan River, Karkor, Midian, Nobah, Ophrah, Penuel, Shechem, Succoth, Tabor
Topics
Army, Attack, Attacked, Camp, Caravan, Confident, Danger, Dwelt, East, Fell, Gideon, Guard, Host, Jogbehah, Jog'behah, Nobah, Nomads, Route, Secure, Smiteth, Smote, Struck, Tabernacle, Tents, Unsuspecting
Dictionary of Bible Themes
Judges 8:11

     5427   nomads
     5942   security

Library
September 21. "Faint, yet Pursuing" (Judges viii. 4).
"Faint, yet pursuing" (Judges viii. 4). It is a great thing thus to learn to depend upon God to work through our feeble resources, and yet, while so depending, to be absolutely faithful and diligent, and not allow our trust to deteriorate into supineness and indolence. We find no sloth or negligence in Gideon, or his three hundred; though they were weak and few, they were wholly true, and everything in them ready for God to use to the very last. "Faint yet pursuing" was their watchword as they followed
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Christian Faith
Scripture references: Hebrews 11; Matthew 9:29; 17:20; Mark 10:52; 11:22; Acts 2:38; 3:16; 10:43; 16:30,31; Romans 1:17; 5:1; 10:17; Galatians 2:20. FAITH AND PRACTICE Belief Controls Action.--"As the man is, so is his strength" (Judges 8:21), "For as he thinketh in his heart so is he" (Proverbs 23:7). "According to your faith be it unto you" (Matthew 9:28,29). "Keep thy heart with all diligence; for out of it are the issues of life" (Proverbs 4:23). The Scriptures place stress upon the fact that
Henry T. Sell—Studies in the Life of the Christian

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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