Judges 5:28
Sisera's mother looked through the window; she peered through the lattice and lamented: 'Why is his chariot so long in coming? What has delayed the clatter of his chariots?'
Sisera’s mother looked through the window;
In ancient times, women often observed the world from the confines of their homes, symbolizing a limited perspective. The act of looking through a window suggests anticipation and concern. Sisera's mother, a figure of authority in her household, is portrayed in a moment of vulnerability. This scene contrasts with the earlier victory of Deborah and Barak, highlighting the personal cost of war. The window can also symbolize a barrier between her expectations and reality, reflecting the broader theme of divine intervention disrupting human plans.

she peered through the lattice and lamented:
The lattice, a common architectural feature in ancient Near Eastern homes, allowed for privacy while providing a view outside. Her peering indicates a deep longing and anxiety, as she awaits news of her son. Lamentation in the Bible often signifies mourning or distress, and here it foreshadows the tragic news she is about to receive. This moment of lament connects to the broader biblical theme of the futility of opposing God's will, as seen in the downfall of those who stand against Israel.

‘Why is his chariot so long in coming?
Chariots were symbols of military power and speed in the ancient world. Sisera's mother expected a swift return, indicative of confidence in his military prowess. Her question reveals her ignorance of the divine intervention that led to Sisera's defeat. This phrase echoes the biblical motif of misplaced trust in human strength, as seen in Psalm 20:7, which contrasts trust in chariots with trust in the Lord.

What has delayed the clatter of his chariots?’
The clatter of chariots signifies the expected sound of victory and triumph. The delay suggests an unexpected turn of events, highlighting the theme of divine sovereignty over human affairs. This delay is a direct result of God's intervention through Deborah and Barak, emphasizing the futility of relying on human might against divine purpose. The silence of the chariots serves as a metaphor for the ultimate silence of those who oppose God's chosen people, as seen in the prophetic imagery of Isaiah 31:1-3, where reliance on chariots is condemned.

Persons / Places / Events
1. Sisera's Mother
A figure of maternal concern, she represents the anticipation and anxiety of those who await the return of warriors from battle. Her perspective provides a poignant contrast to the victory of Israel.

2. Sisera
The commander of the Canaanite army defeated by the Israelites under Deborah and Barak. His absence and ultimate demise are the source of his mother's concern.

3. The Window and Lattice
Symbolic of waiting and watching, these elements highlight the separation between Sisera's mother and the reality of the battlefield.

4. The Chariots
Representing military power and might, the delay of Sisera's chariots signifies the unexpected defeat and the futility of relying solely on human strength.

5. The Battle
The context of this verse is the aftermath of the battle between the Israelites and the Canaanites, where God delivered Israel through Deborah and Barak.
Teaching Points
The Futility of Human Strength
Trusting in human power and military might, as Sisera's mother did, ultimately leads to disappointment. True security is found in God alone.

The Perspective of Waiting
Sisera's mother's anxious waiting serves as a reminder of the importance of patience and trust in God's timing, rather than our own expectations.

The Role of Women in Scripture
This passage highlights the diverse roles of women in the Bible, from warriors like Deborah to those who wait at home, each with their own unique perspective and contribution.

The Reversal of Expectations
God's deliverance often comes in unexpected ways, overturning human expectations and plans, as seen in the defeat of Sisera.

The Sovereignty of God
The outcome of the battle underscores God's control over history and events, reminding believers to trust in His sovereign will.
Bible Study Questions
1. How does the perspective of Sisera's mother challenge our understanding of where we place our trust and hope?

2. In what ways can we relate to the experience of waiting and watching, as depicted in this verse, in our own spiritual lives?

3. How does the defeat of Sisera and the delay of his chariots illustrate the biblical theme of the futility of relying on human strength?

4. What lessons can we learn from the contrasting roles of women in Judges 5, such as Deborah and Sisera's mother, regarding faith and action?

5. How can we apply the understanding of God's sovereignty, as demonstrated in this passage, to our current life situations and challenges?
Connections to Other Scriptures
Proverbs 31
The contrast between the virtuous woman who fears the Lord and Sisera's mother, who places her hope in human strength and military might.

Psalm 20
Highlights the futility of trusting in chariots and horses, emphasizing trust in the name of the Lord.

Isaiah 31
Warns against relying on Egypt's chariots and horsemen, paralleling the misplaced trust of Sisera's mother.

1 Samuel 2
Hannah's prayer contrasts with Sisera's mother's lament, showcasing the reversal of fortunes through divine intervention.
The Delayed ChariotJ. O. Keen, D. D.Judges 5:28-30
People
Abinoam, Amalek, Anath, Asher, Barak, Benjamin, Dan, Deborah, Heber, Issachar, Jael, Machir, Naphtali, Reuben, Seir, Shamgar, Sisera, Zebulun
Places
Canaan, Edom, Gilead, Jordan River, Kishon River, Megiddo, Meroz, Seir, Sinai, Taanach
Topics
Behind, Carriage, Chariot, Chariots, Clatter, Cried, Crieth, Cry, Crying, Delay, Delayed, Delaying, Forth, Gazed, Hoofbeats, Lamented, Lattice, Noise, Peered, Sisera, Sis'era, Sisera's, Sounding, Steps, Tarried, Tarry, Wait, Wheels, Wherefore, Window, Yea
Dictionary of Bible Themes
Judges 5:28

     8300   love, and the world

Judges 5:1-31

     5420   music

Judges 5:14-31

     5091   Deborah

Library
Recreant Reuben
Why satest then among the sheepfolds, to hear the pipings for the flocks? At the watercourses of Reuben there were great searchings of heart.'--JUDGES v. 16 (R.V.). I. The fight. The warfare is ever repeated, though in new forms. In the highest form it is Christ versus the World, And that conflict must be fought out in our own souls first. Our religion should lead not only to accept and rely on what Christ does for us, but to do and dare for Christ. He has given Himself for us, and has thereby
Alexander Maclaren—Expositions of Holy Scripture

'All Things are Yours'
'They fought from heaven; the stars in their courses fought against Sisera.'--JUDGES v. 20. 'For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.'--Job v. 23. These two poetical fragments present the same truth on opposite sides. The first of them comes from Deborah's triumphant chant. The singer identifies God with the cause of Israel, and declares that heaven itself fought against those who fought against God's people. There may be
Alexander Maclaren—Expositions of Holy Scripture

Love Makes Suns
'Let them that love Him be as the sun when he goeth forth in his might.' JUDGES V. 51. These are the closing words of Deborah, the great warrior-prophetess of Israel. They are in singular contrast with the tone of fierce enthusiasm for battle which throbs through the rest of the chant, and with its stern approval of the deed of Jael when she slew Sisera. Here, in its last notes, we have an anticipation of the highest and best truths of the Gospel. 'Let them that love Him be as the sun when he goeth
Alexander Maclaren—Expositions of Holy Scripture

Songs of Deliverance
The results which accrued from the conquest achieved by Barak, are upon a small scale similar to those which come to us through the deliverance wrought out by the Lord Jesus Christ. I shall take our text and spiritualize it, viewing its joyous details as emblematic of the blessings granted to us through our Redeemer. Those who went to draw water at the wells after Barak's victory, were no longer disturbed by the robbers who lurked at the fountains for purposes of plunder; and instead of drawing the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 13: 1867

Whether the Orders Will Outlast the Day of Judgment?
Objection 1: It would seem that the orders of angels will not outlast the Day of Judgment. For the Apostle says (1 Cor. 15:24), that Christ will "bring to naught all principality and power, when He shall have delivered up the kingdom to God and the Father," and this will be in the final consummation. Therefore for the same reason all others will be abolished in that state. Objection 2: Further, to the office of the angelic orders it belongs to cleanse, enlighten, and perfect. But after the Day of
Saint Thomas Aquinas—Summa Theologica

Why is it that Our Lord Has Tarried Till Now? Why Has not the Redeemer Returned Long Ere This?
At first sight perhaps this inquiry might appear almost irreverent and some may feel inclined to remind us that "secret things belong unto the Lord." In response we would say, It is not in any spirit of idle curiosity nor is it to indulge an inquisitive speculation that we take up this question, but simply because we believe that a humble examination of it will prove profitable to our souls, inasmuch as the answer to our inquiry demonstrates the wisdom and grace of Him with whom we have to do. Of
Arthur W. Pink—The Redeemer's Return

Hindrances to Revivals.
Text.--I am doing a great work, so that I cannot come down. Why should the work cease, whilst I leave it, and come down to you."--Nehemiah vi. 3. THIS servant of God had come down from Babylon to rebuild the temple and re-establish the worship of God at Jerusalem, the city of his fathers' sepulchres. When it was discovered by Sanballat and certain individuals, his allies, who had long enjoyed the desolations of Zion, that now the temple, and the holy city were about to be rebuilt, they raised a great
Charles Grandison Finney—Lectures on Revivals of Religion

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation
John Newton—Messiah Vol. 1

The Sovereignty of God in Operation
"For of Him, and through Him, and to Him, are all things: to whom be the glory for ever. Amen" (Romans 11:36). Has God foreordained everything that comes to pass? Has He decreed that what is, was to have been? In the final analysis this is only another way of asking, Is God now governing the world and everyone and everything in it? If God is governing the world then is He governing it according to a definite purpose, or aimlessly and at random? If He is governing it according to some purpose, then
Arthur W. Pink—The Sovereignty of God

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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