Judges 20:5
And during the night, the men of Gibeah rose up against me and surrounded the house. They intended to kill me, but they abused my concubine, and she died.
And during the night
The timing of events at night often signifies evil or danger in biblical narratives. Nighttime was a period when lawlessness could prevail, as seen in other biblical accounts such as the betrayal of Jesus (John 13:30). The cover of darkness provided an opportunity for the men of Gibeah to carry out their wicked plans without immediate repercussions.

the men of Gibeah rose up against me
Gibeah was a city in the territory of Benjamin. The men of Gibeah rising up indicates a collective action, suggesting a deep-seated moral corruption within the community. This event echoes the depravity found in Sodom (Genesis 19), highlighting a recurring theme of societal decay in the absence of righteous leadership.

and surrounded the house
The act of surrounding the house signifies an aggressive and hostile intent, reminiscent of the siege tactics used in warfare. This imagery is used elsewhere in Scripture to depict overwhelming danger or judgment (2 Kings 6:14). It underscores the severity of the threat faced by the Levite and his concubine.

They intended to kill me
The intention to kill reflects the extreme violence and lawlessness of the men of Gibeah. This mirrors the broader theme of the book of Judges, where "everyone did what was right in his own eyes" (Judges 21:25), illustrating the chaos and moral decline during this period.

but they abused my concubine, and she died
The abuse and subsequent death of the concubine is a tragic and brutal act that highlights the devaluation of human life and dignity. This event serves as a catalyst for the ensuing civil war among the tribes of Israel. It also parallels the story of the Levite's concubine with the account of the unnamed woman in Genesis 34, where the violation of Dinah leads to conflict. The concubine's death is a stark reminder of the consequences of sin and the need for justice and righteousness, themes that are ultimately fulfilled in the person of Jesus Christ, who came to restore and redeem.

Persons / Places / Events
1. Leaders of Gibeah
These were the men responsible for the heinous act against the Levite's concubine. Gibeah was a city in the territory of Benjamin.

2. The Levite
A man from the tribe of Levi who was traveling with his concubine. He is the narrator of the events in this verse.

3. The Concubine
The woman who was brutally abused and ultimately died as a result of the actions of the men of Gibeah.

4. Gibeah
A city in the tribal territory of Benjamin, known for the grievous sin committed by its inhabitants.

5. The House
The location where the Levite and his concubine sought refuge, only to be besieged by the men of Gibeah.
Teaching Points
The Consequences of Moral Decay
The events in Gibeah serve as a stark reminder of what happens when a society turns away from God's laws and moral standards. It is crucial for individuals and communities to uphold righteousness to prevent such atrocities.

The Importance of Justice
The account calls for justice against the perpetrators of evil. As Christians, we are called to seek justice and protect the vulnerable, reflecting God's heart for righteousness and mercy.

The Role of Leadership
The leaders of Gibeah failed in their duty to protect and uphold justice. This serves as a warning to those in positions of authority to lead with integrity and accountability.

The Value of Human Life
The tragic death of the concubine underscores the sanctity of human life. Christians are called to honor and protect life, recognizing each person as made in the image of God.

Repentance and Restoration
The account invites reflection on the need for repentance and the possibility of restoration. Even in the face of grave sin, God's grace offers a path to redemption for those who turn back to Him.
Bible Study Questions
1. How does the account of Gibeah reflect the moral and spiritual state of Israel during the time of the Judges?

2. In what ways can the events in Gibeah serve as a warning to contemporary society about the dangers of moral relativism?

3. How can Christians today advocate for justice and protection for the vulnerable in their communities, drawing from the lessons in Judges 20:5?

4. What responsibilities do leaders have in preventing and addressing injustices, and how can they be held accountable according to biblical principles?

5. How does the theme of repentance and restoration in the Bible offer hope in situations of deep moral failure, as seen in the account of Gibeah?
Connections to Other Scriptures
Genesis 19
The events in Gibeah parallel the account of Sodom and Gomorrah, where men sought to commit a similar atrocity against Lot's guests. This connection highlights the recurring theme of human depravity and the need for divine justice.

Deuteronomy 22
This passage outlines laws regarding sexual immorality and the protection of women, emphasizing the gravity of the crime committed in Gibeah.

Romans 1
Paul discusses the consequences of turning away from God, which can lead to moral decay and societal breakdown, as seen in the events at Gibeah.
From Justice to Wild RevengeR. A. Watson, M. A.Judges 20:1-48
People
Aaron, Benjamin, Benjaminites, Benjamites, Dan, Eleazar, Israelites, Nohah, Phinehas, Samuel, Tamar
Places
Baal-tamar, Beersheba, Bethel, Dan, Gibeah, Gidom, Gilead, Maareh-geba, Mizpah, Nohah, Rimmon
Topics
Beset, Concubine, Dead, Death, Died, Dieth, Forced, Gibeah, Gib'e-ah, Humbled, Instead, Intended, Intending, Kill, Masters, Meant, Purpose, Raped, Ravished, Rise, Rose, Round, Servant-wife, Sides, Slain, Slay, Surrounded, Townsmen, Violently
Dictionary of Bible Themes
Judges 20:4-7

     5836   disgrace
     8847   vulgarity

Judges 20:4-11

     6240   rape

Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 20:5 NIV
Judges 20:5 NLT
Judges 20:5 ESV
Judges 20:5 NASB
Judges 20:5 KJV

Judges 20:5 Commentaries

Bible Hub
Judges 20:4
Top of Page
Top of Page