Judges 20:36
Then the Benjamites realized they had been defeated. Now the men of Israel had retreated before Benjamin because they were relying on the ambush they had set against Gibeah.
Then the Benjamites realized they had been defeated.
The realization of defeat by the Benjamites marks a turning point in the battle narrative. The tribe of Benjamin, one of the twelve tribes of Israel, was engaged in a civil war against the other Israelite tribes due to the grievous sin committed in Gibeah (Judges 19). This moment of realization signifies the fulfillment of divine justice against the Benjamites for their actions. The defeat also highlights the consequences of sin and disobedience to God's laws, as seen throughout the Old Testament. The Benjamites' realization can be compared to moments of recognition of sin and its consequences in other biblical narratives, such as David's realization of his sin with Bathsheba (2 Samuel 12).

Now the men of Israel had retreated before Benjamin
The strategic retreat by the men of Israel was a tactical maneuver rather than a sign of weakness. This retreat was part of a larger military strategy to draw the Benjamites away from their stronghold. The use of such tactics is reminiscent of other biblical battles where God provided wisdom and strategy to His people, such as the battle of Ai in Joshua 8. The retreat also demonstrates the Israelites' reliance on divine guidance and their willingness to follow God's instructions, even when it involved unconventional methods.

because they were relying on the ambush they had set against Gibeah.
The ambush set against Gibeah was a critical component of the Israelites' battle plan. This tactic involved a hidden force waiting to attack the city once the main Benjamite forces were drawn out. The use of an ambush reflects the Israelites' understanding of warfare and their ability to execute complex strategies. It also underscores the theme of divine justice, as the ambush was part of God's plan to punish the Benjamites for their sin. The concept of an ambush can be seen in other biblical contexts, such as the ambush at Ai (Joshua 8), where God instructed Joshua to use a similar strategy. This reliance on divine strategy points to the importance of seeking God's guidance in overcoming challenges and achieving victory.

Persons / Places / Events
1. The Benjamites
A tribe of Israel, known for their skilled warriors. In this context, they are engaged in a civil war against the other tribes of Israel due to the grievous sin committed in Gibeah.

2. The Men of Israel
Refers to the collective tribes of Israel, excluding Benjamin, who have come together to execute judgment on the tribe of Benjamin for the atrocity committed in Gibeah.

3. Gibeah
A city in the territory of Benjamin where a heinous crime was committed, leading to the conflict between the tribe of Benjamin and the other Israelite tribes.

4. The Ambush
A strategic military tactic used by the Israelites to defeat the Benjamites. This involved a feigned retreat to draw the Benjamites out of the city, allowing the ambush to be successful.

5. The Defeat
The realization by the Benjamites that they were losing the battle, marking a turning point in the conflict.
Teaching Points
The Consequences of Sin
The events leading to the battle highlight the severe consequences of unchecked sin within a community. It serves as a reminder of the importance of addressing sin according to biblical principles.

Strategic Wisdom
The Israelites' use of an ambush reflects the importance of wisdom and strategy in overcoming challenges. Believers are encouraged to seek God's guidance in their endeavors.

Unity and Division
The civil war among the tribes of Israel shows the destructive power of division within God's people. It calls for unity and reconciliation in the body of Christ.

Pride and Humility
The Benjamites' initial confidence turned to defeat, illustrating the danger of pride. Christians are called to walk humbly before God and others.

Trust in God's Justice
The account reminds believers to trust in God's ultimate justice, even when human justice systems fail.
Bible Study Questions
1. What can we learn from the Benjamites' realization of defeat about the dangers of pride and overconfidence in our own lives?

2. How does the ambush strategy used by the Israelites reflect the importance of seeking God's wisdom in our daily decisions?

3. In what ways can the division among the tribes of Israel serve as a warning for maintaining unity within the church today?

4. How does the account of the conflict between Israel and Benjamin illustrate the biblical principle of leaving vengeance to God?

5. Reflect on a time when you faced a situation that required strategic thinking and wisdom. How did you seek God's guidance, and what was the outcome?
Connections to Other Scriptures
Joshua 8
The ambush strategy used by the Israelites against Ai is similar to the tactic employed here, demonstrating a recurring military strategy in Israel's history.

Proverbs 16:18
The pride of the Benjamites led to their downfall, illustrating the biblical principle that pride precedes destruction.

Romans 12:19
The conflict underscores the importance of leaving vengeance to God, as the Israelites sought justice for the crime in Gibeah.
From Justice to Wild RevengeR. A. Watson, M. A.Judges 20:1-48
People
Aaron, Benjamin, Benjaminites, Benjamites, Dan, Eleazar, Israelites, Nohah, Phinehas, Samuel, Tamar
Places
Baal-tamar, Beersheba, Bethel, Dan, Gibeah, Gidom, Gilead, Maareh-geba, Mizpah, Nohah, Rimmon
Topics
Ambush, Ambushers, Attack, Beaten, Benjamin, Benjaminites, Benjamites, Beside, Defeated, Faith, Gibeah, Gib'e-ah, Ground, Liers, Liers-in-wait, Overcome, Putting, Relied, Smitten, Sons, Struck, Surprise, Trusted, Wait, Watchers
Dictionary of Bible Themes
Judges 20:36

     5973   unreliability

Judges 20:18-48

     5214   attack

Judges 20:27-44

     5608   warfare, strategies

Judges 20:33-36

     8847   vulgarity

Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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