Judges 20:10
We will take ten men out of every hundred from all the tribes of Israel, and a hundred out of every thousand, and a thousand out of every ten thousand, to supply provisions for the army when they go to Gibeah in Benjamin to punish them for the atrocity they have committed in Israel."
We will take ten men out of every hundred from all the tribes of Israel
This phrase indicates a systematic and organized approach to assembling a force, reflecting the unity and collective responsibility of the Israelite tribes. The selection of men from each tribe underscores the communal nature of the response to the crime committed in Gibeah. This method of conscription ensures that the burden of military service is shared equally among the tribes, promoting fairness and solidarity. The number ten is often symbolic in the Bible, representing completeness or a whole unit, which may suggest the thoroughness of the Israelites' commitment to justice.

and a hundred out of every thousand
The escalation in numbers from ten to a hundred signifies the seriousness of the situation and the need for a substantial force. This scaling up reflects the gravity of the offense and the collective determination to address it. The use of a decimal system for organizing troops is efficient and practical, ensuring that a significant portion of the population is mobilized without overwhelming any single tribe. This method of organization may also reflect ancient military practices where proportional representation was crucial for maintaining balance and unity among diverse groups.

and a thousand out of every ten thousand
This further increase in numbers highlights the magnitude of the response required to address the atrocity. The phrase suggests a large-scale mobilization, indicating that the crime in Gibeah was not only a local issue but a national crisis that demanded a unified and decisive action. The structure of the numbers also reflects a well-planned military strategy, ensuring that the force is both large enough to be effective and proportionally representative of the entire nation of Israel.

to supply provisions for the army
The mention of provisions underscores the logistical considerations necessary for sustaining a military campaign. It reflects the practical aspects of warfare in ancient times, where ensuring a steady supply of food and resources was crucial for maintaining an army's effectiveness. This detail also highlights the communal effort required, as the entire nation must contribute to support the troops. The provision of supplies is a reminder of the interconnectedness of the tribes and their shared responsibility in upholding justice.

when they go to Gibeah in Benjamin
Gibeah, located in the territory of Benjamin, is the focal point of the conflict. The city is significant in biblical history, later becoming the royal residence of King Saul. The mention of Gibeah ties the narrative to the broader theme of moral and social decay within Israel, as the crime committed there is a reflection of the nation's spiritual state. The tribe of Benjamin's involvement adds a layer of complexity, as it pits one tribe against the collective will of the others, foreshadowing internal strife and division.

to punish them for the atrocity they have committed in Israel
The term "atrocity" indicates a heinous crime that has shocked the conscience of the nation. This phrase emphasizes the need for justice and the moral imperative to address sin within the community. The collective action to punish the perpetrators reflects the biblical principle of communal responsibility for sin and the necessity of purging evil from among the people. This narrative echoes other biblical instances where God calls His people to act against wickedness, reinforcing the theme of divine justice and righteousness.

Persons / Places / Events
1. Israelites
The collective tribes of Israel, who are gathering to address the grievous sin committed in Gibeah.

2. Gibeah
A city in the territory of Benjamin where a heinous crime was committed, leading to the conflict.

3. Benjamites
The tribe of Benjamin, who are defending the perpetrators of the crime in Gibeah.

4. Levite
A man whose concubine was abused and murdered in Gibeah, sparking the outrage among the Israelites.

5. Assembly at Mizpah
The gathering of the Israelite tribes to decide on a course of action against Gibeah.
Teaching Points
The Importance of Justice
The Israelites' decision to address the sin in Gibeah underscores the necessity of upholding justice within the community of believers.

Communal Responsibility
The passage highlights the collective responsibility of God's people to confront and rectify sin, ensuring the community remains holy.

The Consequences of Sin
The events in Judges 20 remind us that sin has far-reaching consequences, affecting not just individuals but entire communities.

Seeking God's Guidance
Before taking action, believers should seek God's wisdom and guidance to ensure their actions align with His will.

Unity in Righteousness
The unity of the Israelite tribes in addressing the sin in Gibeah serves as a model for believers to unite in pursuing righteousness and justice.
Bible Study Questions
1. How does the response of the Israelites to the sin in Gibeah reflect the biblical principle of communal responsibility for sin?

2. In what ways can we apply the concept of seeking justice within our own communities today?

3. How does the account of Gibeah and the Benjamites illustrate the potential consequences of failing to address sin within a community?

4. What lessons can we learn from the Israelites' approach to seeking justice that can be applied to conflicts within the church?

5. How can we balance the call to seek justice with the biblical instruction to leave vengeance to God, as seen in Romans 12:19?
Connections to Other Scriptures
Deuteronomy 13
This passage discusses the response to idolatry and wickedness within Israel, emphasizing the need for communal purity and justice, similar to the Israelites' response to the sin in Gibeah.

Joshua 7
The account of Achan's sin and its consequences for Israel highlights the importance of addressing sin within the community to maintain God's favor.

Romans 12:19
This verse speaks to leaving vengeance to God, contrasting with the Israelites' decision to take justice into their own hands.
From Justice to Wild RevengeR. A. Watson, M. A.Judges 20:1-48
People
Aaron, Benjamin, Benjaminites, Benjamites, Dan, Eleazar, Israelites, Nohah, Phinehas, Samuel, Tamar
Places
Baal-tamar, Beersheba, Bethel, Dan, Gibeah, Gidom, Gilead, Maareh-geba, Mizpah, Nohah, Rimmon
Topics
Act, 100, Army, 1000, Arrives, Benjamin, Bring, Committed, Crime, Deserve, Disgraceful, Fetch, Folly, Gibeah, Gib'e-ah, Hundred, Myriad, Provision, Provisions, Punish, Punishment, Receive, Requite, Shame, Supply, Ten, Thousand, Throughout, Tribes, Victual, Victuals, Vileness, Wanton, Wantonness, Worked, Wrought
Dictionary of Bible Themes
Judges 20:10

     1656   numbers, combinations

Judges 20:4-11

     6240   rape

Judges 20:8-10

     4912   chance

Judges 20:9-10

     7392   lots, casting of

Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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