Judges 19:7
The man got up to depart, but his father-in-law persuaded him, so he stayed there that night.
The man got up to depart
This phrase indicates the Levite's intention to leave his father-in-law's house. In the broader context of Judges 19, the Levite had been staying with his concubine's father for several days. The Levite's decision to depart reflects the cultural practice of hospitality, where guests were often encouraged to stay longer. This moment also highlights the transient nature of life during the period of the Judges, where travel was common due to the decentralized tribal society.

but his father-in-law persuaded him
The father-in-law's persuasion is a reflection of the Near Eastern custom of hospitality, which was highly valued. This act of persuasion can be seen as a form of social obligation, where the host seeks to honor the guest by extending their stay. It also underscores the father-in-law's desire to maintain familial bonds and perhaps ensure the well-being of his daughter, the Levite's concubine. This interaction can be compared to other biblical instances of hospitality, such as Abraham's reception of the three visitors in Genesis 18.

so he stayed there that night
The Levite's decision to stay another night demonstrates the effectiveness of the father-in-law's persuasion and the cultural weight of hospitality. This delay sets the stage for the subsequent events in Gibeah, which are pivotal in the narrative of Judges 19. The phrase also serves as a reminder of the importance of timing and divine providence in biblical narratives, where seemingly small decisions can lead to significant outcomes. The concept of staying or delaying is seen in other biblical stories, such as Lot's hesitation to leave Sodom in Genesis 19, which also had profound consequences.

Persons / Places / Events
1. The Levite
A central figure in this account, the Levite is traveling with his concubine. His actions and decisions are pivotal to the unfolding events in Judges 19.

2. The Father-in-law
The father of the Levite's concubine, who shows hospitality to the Levite and persuades him to stay longer than intended.

3. Bethlehem
The city in Judah where the concubine's father resides and where the Levite initially travels to retrieve her.

4. The Concubine
The Levite's concubine, whose tragic fate becomes a catalyst for the events that follow in the account.

5. Gibeah
A city in the territory of Benjamin, where the Levite and his concubine seek lodging, leading to the subsequent events of violence and moral decay.
Teaching Points
The Importance of Hospitality
Hospitality is a recurring theme in Scripture, and its absence in Gibeah highlights the moral decay of the society. As Christians, we are called to be hospitable, reflecting God's love to others.

The Consequences of Moral Decay
The events in Judges 19 serve as a warning of what happens when a society turns away from God's laws. It is a call for believers to uphold righteousness and justice in their communities.

The Role of Leadership and Responsibility
The Levite's decisions and the lack of leadership in Israel during this time illustrate the need for godly leadership. Believers are encouraged to seek and support leaders who follow God's ways.

The Value of Women in Scripture
The tragic fate of the concubine in this account underscores the need for valuing and protecting women, as all are made in the image of God.
Bible Study Questions
1. How does the hospitality shown by the father-in-law contrast with the lack of hospitality in Gibeah, and what can we learn from this about biblical hospitality?

2. In what ways does the account of Judges 19 reflect the moral and spiritual state of Israel during the time of the Judges, and how can this serve as a warning for us today?

3. How does the account of Judges 19 challenge us to consider the role of leadership and responsibility in our own lives and communities?

4. What are some practical ways we can demonstrate the value and dignity of every person, as seen through the lens of this account and other Scriptures?

5. How can we apply the lessons of Judges 19 to ensure that our communities reflect God's justice and righteousness, rather than the moral decay depicted in this chapter?
Connections to Other Scriptures
Genesis 19
The account of Sodom and Gomorrah shares thematic elements with Judges 19, particularly regarding hospitality and moral corruption.

Deuteronomy 10:19
This verse emphasizes the importance of showing love and hospitality to strangers, contrasting with the inhospitable actions seen in Gibeah.

Romans 12:13
Encourages believers to practice hospitality, a principle that is starkly absent in the events of Judges 19.
Troublesome HospitalityA.F. Muir Judges 19:1-10
DeliberationBp. Smalridge.Judges 19:1-30
Helping OthersR. Rogers.Judges 19:1-30
The Past and the FutureJ. Grant, M. A.Judges 19:1-30
People
Benjamin, Benjaminites, Benjamites, Israelites, Jebusites
Places
Bethlehem, Egypt, Gibeah, Jebus, Jerusalem, Ramah
Topics
Depart, Father-in-law, Got, Law, Lodged, Lodgeth, Persuaded, Presseth, Rest, Riseth, Rose, Spent, Stayed, Till, Turneth, Urged
Dictionary of Bible Themes
Judges 19:7

     7751   persuasion

Judges 19:3-9

     5685   fathers, responsibilities

Judges 19:5-9

     4438   eating

Judges 19:5-10

     4420   breakfast

Library
Renewal of Troubles. Second Exile. Pistus and Gregory, Culmination of Eusebian Intrigue. Rome and Sardica. (337-346).
(1). The stay of Athanasius at Alexandria was brief and troubled. The city was still disturbed by Arian malcontents, who had the sympathy of Jews and Pagans, and it was reported that the monks, and especially the famous hermit Antony, were on their side. This impression, however, was dissipated by the appearance of the great Ascetic himself, who, at the urgent request of the orthodox (pp. 214 sq., 503), consented to shew himself for two days in the uncongenial atmosphere of the city. The mystery
Athanasius—Select Works and Letters or Athanasius

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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