Judges 19:4
His father-in-law, the girl's father, persuaded him to stay, so he remained with him three days, eating, drinking, and lodging there.
His father-in-law, the girl’s father
In ancient Israelite culture, family relationships were central to social structure. The father-in-law's role was significant, often involving negotiations and hospitality. This reflects the patriarchal society where the father had authority over family matters. The mention of "the girl's father" emphasizes the familial bond and the importance of marriage alliances in maintaining social and economic stability.

persuaded him to stay
Hospitality was a crucial aspect of ancient Near Eastern culture. The act of persuasion indicates the father-in-law's desire to extend hospitality, which was a sign of respect and goodwill. This reflects the cultural norm of treating guests with honor and ensuring their comfort, as seen in other biblical narratives like Abraham's hospitality to the three visitors in Genesis 18.

so he remained with him three days
The number three often signifies completeness or divine perfection in the Bible. Staying three days could symbolize a complete period of rest and fellowship. This duration allowed for the strengthening of family ties and the fulfillment of social obligations. It also mirrors other biblical events where three days are significant, such as Jonah in the belly of the fish or Jesus in the tomb.

eating, drinking, and lodging there
These activities highlight the customs of hospitality and fellowship. Sharing meals was a way to build and affirm relationships. Eating and drinking together were acts of peace and friendship, often seen in covenant-making contexts. Lodging indicates the provision of shelter and safety, which were essential aspects of hospitality in a time when travel could be dangerous. This phrase underscores the importance of community and the provision of basic needs within a familial setting.

Persons / Places / Events
1. The Levite
A man from the tribe of Levi, who is central to the account in Judges 19. He is traveling with his concubine and servant.

2. The Concubine
The Levite's concubine, who had left him and returned to her father's house in Bethlehem in Judah.

3. The Father-in-law
The concubine's father, who warmly welcomes the Levite and persuades him to stay longer.

4. Bethlehem in Judah
The town where the concubine's father lives and where the Levite goes to retrieve her.

5. The Event
The Levite's extended stay at his father-in-law's house, which is marked by hospitality and repeated invitations to remain longer.
Teaching Points
The Importance of Hospitality
Hospitality is a recurring theme in the Bible, reflecting God's welcoming nature. As believers, we are called to extend hospitality to others, reflecting God's love and grace.

The Dangers of Delay
The Levite's extended stay, while seemingly harmless, sets the stage for later events. This teaches us to be mindful of how delays and distractions can lead us away from God's intended path.

Family Reconciliation
The Levite's journey to reconcile with his concubine highlights the importance of seeking reconciliation in relationships. As Christians, we are called to be peacemakers and to pursue reconciliation actively.

Cultural Context and Biblical Narratives
Understanding the cultural context of biblical accounts, such as the significance of hospitality, enriches our comprehension of Scripture and its application to our lives today.

God's Sovereignty Amidst Human Actions
Even in accounts where human actions seem to dominate, God's sovereignty is at work. We can trust that God is in control, even when circumstances appear chaotic.
Bible Study Questions
1. How does the hospitality shown by the father-in-law in Judges 19:4 compare to other biblical examples of hospitality, and what can we learn from these examples?

2. In what ways can delays or distractions in our lives lead us away from God's plans, and how can we remain focused on His will?

3. How does the Levite's journey to reconcile with his concubine challenge us to pursue reconciliation in our own relationships?

4. What cultural practices from biblical times, such as hospitality, can we incorporate into our modern Christian walk to better reflect Christ's love?

5. How can we trust in God's sovereignty when human actions and decisions seem to lead to negative outcomes, as seen in the broader account of Judges 19?
Connections to Other Scriptures
Genesis 19
The hospitality shown by Lot to the angels in Sodom parallels the father-in-law's hospitality, highlighting the cultural importance of hospitality in ancient times.

Luke 10:38-42
The account of Mary and Martha, where hospitality is also a theme, can be contrasted with the Levite's experience to explore different expressions of hospitality.

Hebrews 13:2
This verse encourages believers to show hospitality, as some have entertained angels without knowing it, connecting to the broader biblical theme of hospitality.
Troublesome HospitalityA.F. Muir Judges 19:1-10
DeliberationBp. Smalridge.Judges 19:1-30
Helping OthersR. Rogers.Judges 19:1-30
The Past and the FutureJ. Grant, M. A.Judges 19:1-30
People
Benjamin, Benjaminites, Benjamites, Israelites, Jebusites
Places
Bethlehem, Egypt, Gibeah, Jebus, Jerusalem, Ramah
Topics
Abideth, Abode, Ate, Damsel's, Detained, Drank, Drink, Drinking, Eat, Eating, Father-in-law, Girl's, Hold, Kept, Lady's, Law, Lodge, Lodged, Prevailed, Rest, Retained, Sleeping, Stay
Dictionary of Bible Themes
Judges 19:1-4

     5672   concubines
     8447   hospitality, examples

Judges 19:3-9

     5685   fathers, responsibilities

Library
Renewal of Troubles. Second Exile. Pistus and Gregory, Culmination of Eusebian Intrigue. Rome and Sardica. (337-346).
(1). The stay of Athanasius at Alexandria was brief and troubled. The city was still disturbed by Arian malcontents, who had the sympathy of Jews and Pagans, and it was reported that the monks, and especially the famous hermit Antony, were on their side. This impression, however, was dissipated by the appearance of the great Ascetic himself, who, at the urgent request of the orthodox (pp. 214 sq., 503), consented to shew himself for two days in the uncongenial atmosphere of the city. The mystery
Athanasius—Select Works and Letters or Athanasius

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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