Judges 18:27
After they had taken Micah's idols and his priest, they went to Laish, to a tranquil and unsuspecting people, and they struck them with their swords and burned down the city.
After they had taken Micah’s idols and his priest
This phrase refers to the Danites' actions in taking the religious artifacts and the Levite priest from Micah's household. This reflects the spiritual confusion and idolatry prevalent in Israel during the time of the Judges, a period marked by the repeated cycle of sin, oppression, repentance, and deliverance. The taking of idols and a priest highlights the syncretism and the lack of true worship of Yahweh, as the Danites sought to establish their own religious practices rather than adhering to the covenantal laws given to Israel.

they went to Laish
Laish, later known as Dan, was located in the northernmost part of Israel. The geographical location is significant as it marks the extent of Israel's territory from "Dan to Beersheba." Archaeological evidence suggests that Laish was a prosperous and isolated city, which made it an attractive target for the Danites. The journey to Laish signifies the tribe of Dan's search for a permanent inheritance, as they had not yet secured their allotted territory.

to a quiet and unsuspecting people
The description of the people of Laish as "quiet and unsuspecting" indicates their peaceful nature and lack of preparedness for an attack. This reflects the moral decline in Israel, where the Danites, rather than seeking God's guidance, chose to exploit the vulnerability of others for their gain. The peacefulness of Laish contrasts with the aggressive actions of the Danites, highlighting the ethical and spiritual decay during this period.

and they struck them with their swords
The violent conquest of Laish by the Danites is a stark reminder of the lawlessness and brutality that characterized the era of the Judges. This act of aggression was not sanctioned by God, as the Danites acted out of self-interest rather than divine command. The use of swords signifies the physical force and warfare that were common in territorial expansions during ancient times.

and burned down the city
Burning the city of Laish symbolizes total destruction and the complete takeover by the Danites. This act ensured that the original inhabitants could not reclaim their land, allowing the Danites to establish their own settlement. The destruction of Laish can be seen as a metaphor for the spiritual desolation in Israel, where the true worship of God was often replaced by idolatry and self-serving actions. The burning of the city also foreshadows the eventual judgment and exile that would come upon Israel due to their continued disobedience and idolatry.

Persons / Places / Events
1. Micah
An Ephraimite who created a shrine with idols and hired a Levite to be his personal priest. His actions reflect the spiritual confusion and idolatry prevalent in Israel during this period.

2. The Danites
A tribe of Israel seeking a territory to settle. They took Micah's idols and priest, demonstrating their disregard for God's commandments and the established order of worship.

3. Laish
A peaceful and unsuspecting city, which the Danites attacked and destroyed. This event highlights the moral decline and lawlessness in Israel during the time of the Judges.

4. The Levite Priest
Initially serving Micah, he was enticed by the Danites to serve as their priest, showing the corruption and opportunism among the religious leaders of the time.

5. The Idols
Represent the false worship and idolatry that had infiltrated Israel, contrary to the worship of Yahweh as commanded in the Law.
Teaching Points
The Danger of Idolatry
Idolatry leads to spiritual blindness and moral decay. We must guard our hearts against modern forms of idolatry, such as materialism or self-worship.

The Consequences of Disobedience
Disregarding God's commandments leads to chaos and destruction, as seen in the fate of Laish. Obedience to God brings order and blessing.

The Role of Spiritual Leadership
Leaders must remain faithful to God's Word. The Levite's actions warn against compromising truth for personal gain.

The Importance of Community Vigilance
The unsuspecting nature of Laish serves as a reminder for communities to be spiritually vigilant and discerning.

God's Sovereignty Amidst Chaos
Even in times of moral decline, God remains sovereign. Believers can trust in His ultimate plan and justice.
Bible Study Questions
1. How does the account of Micah and the Danites challenge us to examine our own lives for hidden idols?

2. In what ways can we ensure that our spiritual leaders remain accountable to God's Word?

3. How does the destruction of Laish serve as a warning for communities today to remain vigilant and discerning?

4. What are some modern examples of "doing what is right in one's own eyes," and how can we counteract this tendency in our lives?

5. How can we trust in God's sovereignty and justice when we see moral and spiritual decline around us?
Connections to Other Scriptures
Exodus 20:3-4
The commandment against idolatry, which the actions of Micah and the Danites directly violated.

Judges 17:6
Provides context for the period, stating that "everyone did what was right in his own eyes," explaining the moral and spiritual chaos.

1 Samuel 8:7
Reflects Israel's rejection of God as their king, similar to the rejection of God's commandments seen in Judges 18.

Proverbs 14:12
Illustrates the danger of following one's own understanding, as the Danites did.

Matthew 6:24
Jesus' teaching on serving two masters, relevant to the divided loyalties seen in the Levite priest.
Counsel of GodJ. Burns, D. D.Judges 18:1-31
Indifference to ReligionC. P. Longland.Judges 18:1-31
Micah the EphraimiteW. R. Hutton, M. A.Judges 18:1-31
Practical Attention to ReligionHomiletic MagazineJudges 18:1-31
Report from the Promised LandW. T. Sabine.Judges 18:1-31
The Beyond in ReligionChristian World PulpitJudges 18:1-31
The Image-Worship Expanding into Tribal IdolatryJ. P. Millar.Judges 18:1-31
The Indian ProblemS. S Allnutt, M. A.Judges 18:1-31
The Loss of GodsHomilistJudges 18:1-31
The Stable and the Unstable in ReligionA. R. Merriam.Judges 18:1-31
The Stolen GodsR. A. Watson, M. A.Judges 18:1-31
Its Transfer and Establishment in a Lawless CommunityA.F. Muir Judges 18:14-31
People
Aram, Dan, Danites, Gershom, Jonathan, Laish, Manasseh, Micah, Rehob, Sidonians, Zidon
Places
Bethlehem, Beth-rehob, Dan, Eshtaol, Kiriath-jearim, Laish, Mahaneh-dan, Shiloh, Sidon, Zorah
Topics
Attacked, Belonged, Burned, Burning, Burnt, Confident, Danger, Danites, Edge, Fire, Laish, La'ish, Mercy, Micah, Mouth, Peaceful, Priest, Quiet, Quietly, Secure, Smite, Smote, Struck, Sword, Taking, Town, Unsuspecting
Dictionary of Bible Themes
Judges 18:1-31

     7266   tribes of Israel

Judges 18:11-31

     5211   art

Library
The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Pamias. Paneas, the Spring of Jordan.
The maps assign a double spring of Jordan; but by what right it scarce appears; much less does it appear by what right they should call this Jor,--and that Dan. There is indeed mention in Josephus of little Jordan and great Jordan. Hence, as it seems, was the first original of the double spring in the maps, and of a double river at those first springs. For thus Josephus; "There are fountains (in Daphne) which send little Jordan, as it is called, into the great." He treats, in the text cited, of the
John Lightfoot—From the Talmud and Hebraica

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my
John Bunyan—The Works of John Bunyan Volumes 1-3

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

Links
Judges 18:27 NIV
Judges 18:27 NLT
Judges 18:27 ESV
Judges 18:27 NASB
Judges 18:27 KJV

Judges 18:27 Commentaries

Bible Hub
Judges 18:26
Top of Page
Top of Page