Judges 16:28
Then Samson called out to the LORD: "O Lord GOD, please remember me. Strengthen me, O God, just once more, so that with one vengeful blow I may pay back the Philistines for my two eyes."
Then Samson called out to the LORD:
Samson's cry to the LORD signifies a moment of repentance and recognition of his dependence on God. Throughout his life, Samson often acted on his own impulses, but here he acknowledges the LORD as his source of strength. This reflects a turning point, similar to other biblical figures who call upon God in times of distress, such as Jonah (Jonah 2:1) and David (Psalm 18:6).

O Lord GOD, please remember me:
The plea for God to "remember" is a request for divine intervention and favor. In biblical terms, when God "remembers," it often leads to action, as seen with Noah (Genesis 8:1) and Hannah (1 Samuel 1:19). Samson's use of "Lord GOD" (Adonai Yahweh) emphasizes his recognition of God's sovereignty and covenantal faithfulness.

Strengthen me, O God, just once more:
Samson's request for strength "just once more" highlights his understanding of God's power and his own limitations. This moment parallels the concept of God's grace being sufficient in weakness, as Paul later articulates in 2 Corinthians 12:9. It also underscores the theme of redemption and second chances found throughout Scripture.

so that with one vengeful blow I may pay back the Philistines for my two eyes:
Samson's desire for vengeance is personal, tied to the loss of his eyesight, which the Philistines took from him. This reflects the cultural context of retributive justice common in the ancient Near East. While the New Testament teaches forgiveness (Matthew 5:38-39), Samson's actions are part of God's judgment against the Philistines, who oppressed Israel. This act of deliverance, despite its personal motivation, aligns with God's broader plan to use Samson as a judge to begin freeing Israel from Philistine domination (Judges 13:5).

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was derived from his Nazirite vow to God. His life is marked by feats of strength and a tragic downfall due to his weaknesses.

2. Philistines
The enemies of Israel during the time of the judges. They oppressed the Israelites and were often in conflict with them.

3. Temple of Dagon
The place where Samson was brought to entertain the Philistines. Dagon was a deity worshiped by the Philistines.

4. Delilah
Although not directly mentioned in Judges 16:28, she played a crucial role in Samson's capture by betraying him to the Philistines.

5. God
The sovereign Lord whom Samson calls upon in his final act of strength, seeking divine intervention to defeat the Philistines.
Teaching Points
The Power of Prayer
Samson's prayer in Judges 16:28 demonstrates the importance of turning to God in times of need. Despite his failures, Samson's sincere plea is heard by God, reminding us that it is never too late to seek divine help.

Repentance and Redemption
Samson's account is a powerful example of repentance. Even after a life of mistakes, his final act is one of faith and redemption, showing that God can use us despite our past.

Strength in Weakness
Samson's physical strength was unmatched, yet his true strength was revealed in his moment of weakness when he relied on God. This teaches us that our greatest strength comes from dependence on God.

Consequences of Sin
Samson's life illustrates the consequences of straying from God's commands. His downfall was a result of his disobedience and poor choices, serving as a warning to remain faithful to God's will.

God's Sovereignty
Despite human failures, God's purposes prevail. Samson's final act fulfilled God's plan to begin delivering Israel from the Philistines, demonstrating that God's sovereignty is at work even in our failures.
Bible Study Questions
1. How does Samson's prayer in Judges 16:28 reflect his relationship with God at that moment, and what can we learn about the nature of prayer from this?

2. In what ways does Samson's account illustrate the concept of strength in weakness, and how can this be applied to our own lives?

3. How does the account of Samson connect with the broader theme of redemption found throughout the Bible?

4. What lessons can we learn from Samson's life about the consequences of sin and the importance of obedience to God?

5. How does the account of Samson demonstrate God's sovereignty, and how can this understanding impact our trust in God's plan for our lives?
Connections to Other Scriptures
Judges 13-16
These chapters provide the full account of Samson's life, including his birth, exploits, and eventual downfall.

Hebrews 11:32-34
Samson is mentioned in the "Faith Hall of Fame," highlighting his faith despite his flaws.

1 Samuel 12:11
References to the judges, including Samson, who delivered Israel from their enemies.
A Grist from the Prison Mill of Gaza. A. Scott, D. D.Judges 16:1-31
As At Other TimesJ. Durran.Judges 16:1-31
Blessed and Tragic UnconsciousnessA. MaclarenJudges 16:1-31
How not to PrayJ. Parker, D. D.Judges 16:1-31
Ignominious TasksR. A. Watson, M. A.Judges 16:1-31
Individulalism in Religion R. Balgarnie, D. D.Judges 16:1-31
Lessons from the Life of SamsonAbp. Wm. Alexander.Judges 16:1-31
Loss of StrengthW. M. Taylor, D. D.Judges 16:1-31
Lost Grace UnrealisedR. Rogers.Judges 16:1-31
Man's Cannot and Man's Can: a New Year's AddressHomilistJudges 16:1-31
Man's Power for God's WorkHomilistJudges 16:1-31
Moral StrengthJoseph Ritson.Judges 16:1-31
Our ChampionJudges 16:1-31
Pleasure and Peril in GazaR. A. Watson, M. A.Judges 16:1-31
Samson ConqueredSpurgeon, Charles HaddonJudges 16:1-31
Samson Shorn of His StrengthThe Preacher's MonthlyJudges 16:1-31
Samson, the Jewish HerculesHomilistJudges 16:1-31
Shaven and Shorn, But not Beyond HopeSpurgeon, Charles HaddonJudges 16:1-31
Strength LostH. J. Bevis.Judges 16:1-31
Strength Lost and RestoredH. J. Bevis.Judges 16:1-31
The Death of SamsonG. M. Boynton.Judges 16:1-31
The Evil of Knowing EvilJ. C. Coghlan, D. D.Judges 16:1-31
The Fall and Rise of a Great ManHomilistJudges 16:1-31
The Giant's LocksT. De Witt Talmage.Judges 16:1-31
The Gradual and Subtle Advance of SinBp. Boyd Carpenter.Judges 16:1-31
The Influence of Amusements on Character and DestinyT. De Witt Talmage.Judges 16:1-31
The Man Who has Trifled Once Too OftenDean Vaughan.Judges 16:1-31
The Secret of Samson's StrengthJ. Clifford, D. D.Judges 16:1-31
The Victim and the VictorE. P. Hood.Judges 16:1-31
The Weakness of StrengthG. Elliott.Judges 16:1-31
The Withdrawal of Divine InfluencesJ. Williamson.Judges 16:1-31
A Hero's ExodusA.F. Muir Judges 16:21-31
Samson's Heroic DeathA.F. Muir Judges 16:28-30
People
Dagon, Delilah, Gazathites, Gazites, Manoah, Samson
Places
Eshtaol, Gaza, Hebron, Valley of Sorek, Zorah
Topics
Avenged, Blow, Calleth, Crying, Mind, O, Payment, Philistines, Please, Prayed, Remember, Revenge, Samson, Sovereign, Strengthen, Strong, Vengeance
Dictionary of Bible Themes
Judges 16:25-30

     5443   pillars

Judges 16:26-30

     1416   miracles, nature of

Judges 16:28-30

     5496   revenge, examples
     7471   temples, heathen
     8707   apostasy, personal

Library
Strength Profaned and Lost
'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said,
Alexander Maclaren—Expositions of Holy Scripture

Samson Conquered
Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Whether it is Lawful to Kill Oneself?
Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously
Saint Thomas Aquinas—Summa Theologica

Christian Ballads.
Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated
Theron Brown—The Story of the Hymns and Tunes

Blessed and Tragic Unconsciousness
'... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but
Alexander Maclaren—Expositions of Holy Scripture

Here, by Way of Objection, Several Questions are Raised. ...
Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour
John Calvin—Of Prayer--A Perpetual Exercise of Faith

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Effectual Calling
THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if
Thomas Watson—A Divine Cordial

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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