Samson told her all that was in his heart: "My hair has never been cut, because I have been a Nazirite to God from my mother's womb. If I am shaved, my strength will leave me, and I will become as weak as any other man." Samson told her all that was in his heart:This phrase indicates a moment of vulnerability and trust. Samson, a judge of Israel, reveals his innermost secret to Delilah, a Philistine woman. This act of disclosure is significant as it shows Samson's emotional attachment and perhaps his overconfidence in his own invincibility. The heart, in biblical terms, often represents the center of one's being, including emotions, will, and intellect. This moment foreshadows betrayal, reminiscent of other biblical figures who faced consequences after revealing their hearts, such as Joseph with his brothers. My hair has never been cut: Samson's uncut hair is a symbol of his Nazirite vow, a special commitment to God that included abstaining from wine, avoiding contact with the dead, and not cutting one's hair (Numbers 6:1-21). The uncut hair is a physical manifestation of his dedication and separation unto God. This vow was a source of his supernatural strength, setting him apart for God's purposes. The cutting of hair in ancient cultures often symbolized a loss of identity or status, which is crucial in understanding the gravity of Samson's revelation. because I have been a Nazirite to God from my mother’s womb: Samson's Nazirite vow was unique as it was divinely appointed before his birth, as announced by the angel to his mother (Judges 13:5). This lifelong dedication underscores the divine purpose and calling on Samson's life. The concept of being set apart from the womb is echoed in the lives of other biblical figures like Jeremiah (Jeremiah 1:5) and John the Baptist (Luke 1:15), indicating a special mission ordained by God. If I am shaved, my strength will leave me: Samson's strength is directly linked to his Nazirite vow, symbolized by his uncut hair. The act of shaving would signify a breach of this vow, leading to the loss of divine empowerment. This connection between physical actions and spiritual consequences is a recurring theme in Scripture, highlighting the importance of obedience and faithfulness to God's commands. The conditional "if" suggests that Samson is aware of the consequences but perhaps underestimates the seriousness of his covenant with God. and I will become as weak as any other man: This phrase emphasizes the source of Samson's strength as divine rather than inherent. Without God's empowerment, Samson would be no different from any other person. This serves as a reminder of human dependency on God for strength and ability. The notion of becoming "as weak as any other man" also foreshadows the humbling of Samson, a theme prevalent in the lives of biblical leaders who rely on their own strength rather than God's, such as King Saul. It points to the ultimate need for reliance on God, a principle that finds its fulfillment in the New Testament through the life and teachings of Jesus Christ, who exemplified perfect dependence on the Father. Persons / Places / Events 1. SamsonA judge of Israel known for his supernatural strength, which was a gift from God as part of his Nazirite vow. 2. DelilahA woman from the Valley of Sorek who was used by the Philistines to discover the secret of Samson's strength. 3. Nazirite VowA special vow of dedication to God, which included abstaining from cutting one's hair, consuming wine, and avoiding contact with dead bodies. 4. PhilistinesThe enemies of Israel during the time of the judges, who sought to subdue Samson and the Israelites. 5. Valley of SorekThe location where Delilah lived and where Samson frequently visited, leading to his eventual downfall. Teaching Points The Importance of ObedienceSamson's strength was tied to his obedience to the Nazirite vow. Disobedience led to his downfall. Guarding the HeartSamson's failure to guard his heart against Delilah's manipulation serves as a warning to protect our own hearts from deceit. The Consequences of CompromiseSamson's gradual compromise with Delilah shows how small concessions can lead to significant spiritual defeat. God's Sovereignty and GraceDespite Samson's failures, God used him to fulfill His purposes, demonstrating that God can work through our weaknesses. The Danger of PrideSamson's reliance on his own strength rather than God highlights the danger of pride and self-reliance. Bible Study Questions 1. How does Samson's relationship with Delilah illustrate the dangers of forming close ties with those who do not share our faith? 2. In what ways can we guard our hearts against the influences that seek to lead us away from God's will, as seen in Proverbs 4:23? 3. Reflect on a time when you compromised in a small area and it led to larger consequences. How can Samson's account help you avoid similar pitfalls in the future? 4. How does the account of Samson encourage us to rely on God's strength rather than our own, as emphasized in 1 Corinthians 10:12? 5. Considering Hebrews 11:32, how can we find hope in God's ability to use us for His purposes despite our past failures? Connections to Other Scriptures Numbers 6:1-21Provides the detailed requirements of the Nazirite vow, which Samson was under from birth. Judges 13:5The angel of the Lord announces Samson's birth and his lifelong Nazirite vow. Proverbs 4:23Emphasizes the importance of guarding one's heart, which Samson failed to do with Delilah. 1 Corinthians 10:12Warns believers to be careful not to fall, as Samson did by revealing his secret. Hebrews 11:32Mentions Samson as a man of faith, despite his failures, showing God's grace and redemption. A Grist from the Prison Mill of Gaza | . A. Scott, D. D. | Judges 16:1-31 | As At Other Times | J. Durran. | Judges 16:1-31 | Blessed and Tragic Unconsciousness | A. Maclaren | Judges 16:1-31 | How not to Pray | J. Parker, D. D. | Judges 16:1-31 | Ignominious Tasks | R. A. Watson, M. A. | Judges 16:1-31 | Individulalism in Religion | R. Balgarnie, D. D. | Judges 16:1-31 | Lessons from the Life of Samson | Abp. Wm. Alexander. | Judges 16:1-31 | Loss of Strength | W. M. Taylor, D. D. | Judges 16:1-31 | Lost Grace Unrealised | R. Rogers. | Judges 16:1-31 | Man's Cannot and Man's Can: a New Year's Address | Homilist | Judges 16:1-31 | Man's Power for God's Work | Homilist | Judges 16:1-31 | Moral Strength | Joseph Ritson. | Judges 16:1-31 | Our Champion | | Judges 16:1-31 | Pleasure and Peril in Gaza | R. A. Watson, M. A. | Judges 16:1-31 | Samson Conquered | Spurgeon, Charles Haddon | Judges 16:1-31 | Samson Shorn of His Strength | The Preacher's Monthly | Judges 16:1-31 | Samson, the Jewish Hercules | Homilist | Judges 16:1-31 | Shaven and Shorn, But not Beyond Hope | Spurgeon, Charles Haddon | Judges 16:1-31 | Strength Lost | H. J. Bevis. | Judges 16:1-31 | Strength Lost and Restored | H. J. Bevis. | Judges 16:1-31 | The Death of Samson | G. M. Boynton. | Judges 16:1-31 | The Evil of Knowing Evil | J. C. Coghlan, D. D. | Judges 16:1-31 | The Fall and Rise of a Great Man | Homilist | Judges 16:1-31 | The Giant's Locks | T. De Witt Talmage. | Judges 16:1-31 | The Gradual and Subtle Advance of Sin | Bp. Boyd Carpenter. | Judges 16:1-31 | The Influence of Amusements on Character and Destiny | T. De Witt Talmage. | Judges 16:1-31 | The Man Who has Trifled Once Too Often | Dean Vaughan. | Judges 16:1-31 | The Secret of Samson's Strength | J. Clifford, D. D. | Judges 16:1-31 | The Victim and the Victor | E. P. Hood. | Judges 16:1-31 | The Weakness of Strength | G. Elliott. | Judges 16:1-31 | The Withdrawal of Divine Influences | J. Williamson. | Judges 16:1-31 | Samson's Betrayal and Fall | A.F. Muir | Judges 16:4-21 | Samson's Weariness | W.F. Adeney | Judges 16:15-17 |
People Dagon, Delilah, Gazathites, Gazites, Manoah, SamsonPlaces Eshtaol, Gaza, Hebron, Valley of Sorek, ZorahTopics Apart, Aside, Birth, Blade, Cut, Declareth, Feeble, Hair, Heart, Human, Leave, Mind, Mother's, Nazarite, Nazirite, Opening, Power, Race, Razor, Separate, Shaved, Shaven, Strength, Touched, Weak, WombDictionary of Bible Themes Judges 16:17 5130 beard 5157 head 5180 shaving 5372 knife 5794 asceticism 8223 dedication 8358 weakness, physical Judges 16:1-22 5155 hair Judges 16:5-17 5941 secrecy Judges 16:17-19 5128 baldness Library Strength Profaned and Lost 'But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison-house. 22, Howbeit the hair of his head began to grow again after he was shaven. 23. Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand. 24. And when the people saw him, they praised their god: for they said, … Alexander Maclaren—Expositions of Holy ScriptureSamson Conquered Now, why have I narrated this story? Why should I direct your attention to Samson? For this reason. Every child of God is a consecrated man. His consecration is not typified by any outward symbol; we are not commanded to let our hair grow for ever, nor to abstain from meats or drinks. The Christian is a consecrated man, but his consecration is unseen by his fellows, except in the outward deeds which are the result thereof. And now I want to speak to you, my dear friends, as consecrated men, as Nazarites, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Whether it is Lawful to Kill Oneself? Objection 1: It would seem lawful for a man to kill himself. For murder is a sin in so far as it is contrary to justice. But no man can do an injustice to himself, as is proved in Ethic. v, 11. Therefore no man sins by killing himself. Objection 2: Further, it is lawful, for one who exercises public authority, to kill evil-doers. Now he who exercises public authority is sometimes an evil-doer. Therefore he may lawfully kill himself. Objection 3: Further, it is lawful for a man to suffer spontaneously … Saint Thomas Aquinas—Summa Theologica Christian Ballads. Echoes of Hebrew thought, if not Hebrew psalmody, may have made their way into the more serious pagan literature. At least in the more enlightened pagans there has ever revealed itself more or less the instinct of the human soul that "feels after" God. St. Paul in his address to the Athenians made a tactful as well as scholarly point to preface a missionary sermon when he cited a line from a poem of Aratus (B.C. 272) familiar, doubtless, to the majority of his hearers. Dr. Lyman Abbot has thus translated … Theron Brown—The Story of the Hymns and Tunes Blessed and Tragic Unconsciousness '... Moses wist not that the skin of his face shone while he talked with Him.'--EXODUS xxxiv. 29. '... And Samson wist not that the Lord had departed from him.'--JUDGES xvi. 20. The recurrence of the same phrase in two such opposite connections is very striking. Moses, fresh from the mountain of vision, where he had gazed on as much of the glory of God as was accessible to man, caught some gleam of the light which he adoringly beheld; and a strange radiance sat on his face, unseen by himself, but … Alexander Maclaren—Expositions of Holy Scripture Here, by Way of Objection, Several Questions are Raised. ... Here, by way of objection, several questions are raised. Scripture relates that God sometimes complied with certain prayers which had been dictated by minds not duly calmed or regulated. It is true, that the cause for which Jotham imprecated on the inhabitants of Shechem the disaster which afterwards befell them was well founded; but still he was inflamed with anger and revenge (Judges 9:20); and hence God, by complying with the execration, seems to approve of passionate impulses. Similar fervour … John Calvin—Of Prayer--A Perpetual Exercise of Faith The Mountainous Country of Judea. "What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to … John Lightfoot—From the Talmud and Hebraica Sundry Sharp Reproofs This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure … Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12 Effectual Calling THE second qualification of the persons to whom this privilege in the text belongs, is, They are the called of God. All things work for good "to them who are called." Though this word called is placed in order after loving of God, yet in nature it goes before it. Love is first named, but not first wrought; we must be called of God, before we can love God. Calling is made (Rom. viii. 30) the middle link of the golden chain of salvation. It is placed between predestination and glorification; and if … Thomas Watson—A Divine Cordial He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church. 57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were … H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh Trials of the Christian AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit … John Bunyan—The Riches of Bunyan Judges For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes … John Edgar McFadyen—Introduction to the Old Testament Links Judges 16:17 NIVJudges 16:17 NLTJudges 16:17 ESVJudges 16:17 NASBJudges 16:17 KJV
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