Judges 15:1
Later on, at the time of the wheat harvest, Samson took a young goat and went to visit his wife. "I want to go to my wife in her room," he said. But her father would not let him enter.
After some time
This phrase sets the stage for the events that follow, indicating a passage of time since the previous events in Judges 14. In the Hebrew text, the phrase is "מִיָּמִים" (miyamim), which can be translated as "after days" or "after some time." This suggests a period of reflection or cooling off, which is significant in the context of Samson's tumultuous relationship with the Philistines and his wife. Historically, this period could have allowed tensions to simmer, setting the stage for the dramatic events that follow.

in the time of the wheat harvest
The timing of the wheat harvest is significant both agriculturally and symbolically. The wheat harvest typically occurs in late spring or early summer in the ancient Near East, a time of celebration and abundance. This context adds a layer of irony to the narrative, as the time of harvest, usually associated with joy and provision, becomes a backdrop for conflict and destruction. Theologically, it underscores the theme of God's providence and timing, as He orchestrates events according to His divine plan.

Samson went to visit his wife
Samson's decision to visit his wife reflects his ongoing attachment and sense of obligation, despite previous conflicts. The Hebrew verb "לִפְקֹד" (lifqod) can mean "to visit" or "to attend to," suggesting a sense of duty or responsibility. This visit is not merely social; it carries the weight of marital commitment and the complexities of Samson's relationship with the Philistines. It highlights the personal and relational dimensions of Samson's story, which are intertwined with his divine mission.

bringing a young goat
The young goat is a culturally significant gift, symbolizing peace and goodwill. In ancient Near Eastern customs, such a gift would be a gesture of reconciliation or goodwill, perhaps intended to mend the strained relationship with his wife and her family. Theologically, this act can be seen as an attempt to restore harmony, reflecting the broader biblical theme of reconciliation. However, the narrative will reveal the futility of human efforts without divine intervention.

I want to go to my wife in her room
Samson's statement reveals his intention to resume marital relations, indicating a desire for intimacy and normalcy. The phrase "in her room" suggests privacy and personal connection, emphasizing the personal stakes in the unfolding drama. This desire for intimacy is thwarted by external circumstances, illustrating the tension between personal desires and divine purposes. It serves as a reminder of the complexities of human relationships and the need for divine guidance.

But her father would not let him enter
The father's refusal marks a turning point in the narrative, introducing conflict and setting the stage for subsequent events. This act of denial is significant, as it reflects cultural norms and familial authority in ancient Israelite society. Theologically, it underscores the theme of human opposition to divine plans, as Samson's personal intentions are thwarted by familial and cultural barriers. This refusal becomes a catalyst for the dramatic actions that follow, illustrating the interplay between human agency and divine sovereignty.

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. He was a Nazirite from birth, dedicated to God, and his life was marked by conflict with the Philistines.

2. Philistines
A group of people who were enemies of Israel during the time of the judges. They often oppressed the Israelites and were a constant source of conflict.

3. Samson's Wife
A Philistine woman whom Samson married. Her relationship with Samson was fraught with tension and ultimately led to conflict between Samson and the Philistines.

4. Father-in-law
The father of Samson's wife, who played a role in the events leading to Samson's anger and subsequent actions against the Philistines.

5. Timnah
A place in Philistine territory where Samson's wife lived. It was the setting for many of the events in Samson's life.
Teaching Points
God's Sovereignty in Human Affairs
Despite human failings and conflicts, God's purposes prevail. Samson's actions, though personal and flawed, were used by God to deliver Israel from the Philistines.

The Consequences of Unequally Yoked Relationships
Samson's marriage to a Philistine woman led to personal and national conflict. Believers are cautioned to consider the spiritual implications of their relationships.

The Importance of Keeping Vows
Samson's life as a Nazirite was marked by a vow to God. Believers are encouraged to honor their commitments to God and others.

Anger and Its Consequences
Samson's anger led to destructive actions. Christians are reminded to manage their emotions and seek reconciliation rather than revenge.

God's Use of Imperfect People
Samson's account illustrates that God can use flawed individuals to accomplish His purposes, offering hope and encouragement to believers who struggle with their own imperfections.
Bible Study Questions
1. How does Samson's relationship with his Philistine wife illustrate the dangers of being unequally yoked with unbelievers? Reflect on 2 Corinthians 6:14-18.

2. In what ways does Samson's life demonstrate the consequences of failing to keep one's vows to God? Consider the implications of Numbers 6 and Ecclesiastes 5:4-5.

3. How can we see God's sovereignty at work in the events of Judges 15:1, and how does this encourage us in our own lives? Reflect on Romans 8:28.

4. What lessons can we learn from Samson's anger and its consequences? How can Ephesians 4:26-27 guide us in managing our emotions?

5. How does the account of Samson encourage us to trust that God can use us despite our imperfections? Consider the examples of other flawed individuals in Hebrews 11.
Connections to Other Scriptures
Judges 14
Provides context for Samson's marriage to the Philistine woman and the riddle he posed at the wedding feast, which led to a series of events culminating in the conflict described in Judges 15:1.

Numbers 6
Describes the Nazirite vow, which Samson was under from birth. This vow included abstaining from wine, not cutting one's hair, and avoiding contact with the dead, all of which were significant in Samson's life.

Hebrews 11
Mentions Samson as a man of faith, highlighting his role in God's plan despite his personal failings.
Atonements of the UnrighteousA.F. Muir Judges 15:1-3
God's Servant Set Free by the Providences of LifeA.F. Muir Judges 15:1-5
How We May Burst the Bonds of SinThomas Kirk.Judges 15:1-20
Infliction of Wrong is Sometimes OverruledThomas Kirk.Judges 15:1-20
Samson's PrayerThomas Kirk.Judges 15:1-20
Samson's WeaponD. Davies.Judges 15:1-20
Spiritual Renewal in Answer to PrayerThomas Kirk.Judges 15:1-20
The Fainting HeroJudges 15:1-20
The Fate of Samson's Wife an Illustration of Retributive JusticeW. A. Scott, D. D.Judges 15:1-20
The Rudest Weapon not to be Despised in God's ServiceMarcus Dods, D. D.Judges 15:1-20
Three Hundred Foxes in the CornW. A. Scott, D. D.Judges 15:1-20
Wrong-Doers Naturally Seek to Justify ThemselvesThomas Kirk.Judges 15:1-20
People
Samson
Places
Ashkelon, En-hakkore, Etam, Lehi, Ramath-lehi
Topics
Allow, Bride's, Chamber, Enter, Goat, Goats, Grain-cutting, Harvest, I'm, Inner, Kid, Pass, Permitted, Room, Samson, Short, Suffer, Taking, Visit, Visited, Wheat, Wheat-harvest, Wife, Wife's, Within, Wouldn't
Dictionary of Bible Themes
Judges 15:1

     4464   harvest
     4542   wheat
     5976   visiting

Judges 15:1-6

     4428   corn

Judges 15:1-12

     5495   revenge, and retaliation

Library
Whether the Degrees of Prophecy Can be Distinguished According to the Imaginary vision?
Objection 1: It would seem that the degrees of prophecy cannot be distinguished according to the imaginary vision. For the degrees of a thing bear relation to something that is on its own account, not on account of something else. Now, in prophecy, intellectual vision is sought on its own account, and imaginary vision on account of something else, as stated above (A[2], ad 2). Therefore it would seem that the degrees of prophecy are distinguished not according to imaginary, but only according to
Saint Thomas Aquinas—Summa Theologica

The King James Version as English Literature
LET it be plainly said at the very first that when we speak of the literary phases of the Bible we are not discussing the book in its historic meaning. It was never meant as literature in our usual sense of the word. Nothing could have been further from the thought of the men who wrote it, whoever they were and whenever they wrote, than that they were making a world literature. They had the characteristics of men who do make great literature-- they had clear vision and a great passion for truth;
McAfee—Study of the King James Bible

The Historical Books.
1. In the Pentateuch we have the establishment of the Theocracy, with the preparatory and accompanying history pertaining to it. The province of the historical books is to unfold its practiced working, and to show how, under the divine superintendence and guidance, it accomplished the end for which it was given. They contain, therefore, primarily, a history of God's dealings with the covenant people under the economy which he had imposed upon them. They look at the course of human events on the
E. P. Barrows—Companion to the Bible

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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