Judges 14:5
Then Samson went down to Timnah with his father and mother and came to the vineyards of Timnah. Suddenly a young lion came roaring at him,
Then Samson went down to Timnah
Samson's journey to Timnah marks a significant moment in his life, as it is part of his pursuit of a Philistine woman, which was against the traditional expectations for an Israelite. Timnah was a town located in the territory of the tribe of Dan, near the border of Philistine lands. This journey symbolizes Samson's initial steps towards engaging with the Philistines, who were oppressors of Israel at the time. The act of "going down" can also be seen as a metaphor for Samson's spiritual descent, as he begins to stray from his Nazirite vow and divine calling.

with his father and mother
Samson's parents accompany him, highlighting the familial involvement and concern in his decisions. His parents, who were previously visited by the Angel of the Lord, were aware of Samson's divine purpose. Their presence underscores the tension between parental guidance and Samson's personal desires. This also reflects the cultural norm of arranged marriages and parental involvement in marital decisions during that period.

and came to the vineyards of Timnah
The mention of vineyards is significant, as Samson, being a Nazirite, was to abstain from wine and anything related to the vine (Numbers 6:3-4). His presence in a vineyard suggests a proximity to temptation and a potential compromise of his Nazirite vow. This setting foreshadows Samson's struggles with self-control and his tendency to place himself in situations that test his commitments.

Suddenly a young lion came roaring at him
The sudden appearance of the lion represents an unexpected challenge and a test of Samson's strength and divine empowerment. In biblical symbolism, lions often represent danger, power, and sometimes the adversary (1 Peter 5:8). This encounter prefigures Samson's role as a deliverer of Israel, empowered by God to overcome formidable foes. The lion can also be seen as a type of Christ, who is referred to as the "Lion of the tribe of Judah" (Revelation 5:5), symbolizing strength and victory over evil.

Persons / Places / Events
1. Samson
A judge of Israel known for his extraordinary strength, which was a gift from God. His life is marked by personal struggles and divine purpose.

2. Samson's Father and Mother
Manoah and his wife, who were visited by an angel announcing Samson's birth and his Nazirite vow.

3. Timnah
A Philistine town where Samson sought a wife, indicating his interactions with the Philistines, who were oppressors of Israel at the time.

4. Vineyards of Timnah
The setting of this event, significant because Samson, as a Nazirite, was to abstain from wine and grapes, yet he finds himself in a vineyard.

5. Young Lion
Represents a sudden and fierce challenge that Samson encounters, testing his strength and reliance on God.
Teaching Points
Divine Strength in Times of Trial
Samson's encounter with the lion reminds us that God equips us with the strength needed to face unexpected challenges. We must rely on His power rather than our own.

The Importance of Obedience
Samson's presence in the vineyard, despite his Nazirite vow, serves as a cautionary tale about the importance of obedience to God's commands and the dangers of compromising our commitments.

Spiritual Vigilance
Just as Samson was suddenly confronted by a lion, believers must remain spiritually vigilant, aware of the enemy's attempts to disrupt our walk with God.

God's Purpose Amidst Personal Failings
Despite Samson's flaws, God used him to fulfill His purposes. This encourages us that God can work through us, even when we fall short.
Bible Study Questions
1. What does Samson's encounter with the lion teach us about facing unexpected challenges in our own lives?

2. How does Samson's presence in the vineyard relate to the concept of temptation and compromise in our spiritual walk?

3. In what ways can we ensure that we are spiritually vigilant, as warned in 1 Peter 5:8, in our daily lives?

4. How can we reconcile the idea of God using flawed individuals like Samson with our understanding of holiness and obedience?

5. Reflect on a time when you experienced God's strength in a difficult situation. How did that experience shape your faith journey?
Connections to Other Scriptures
Nazirite Vow
Numbers 6 outlines the Nazirite vow, which includes abstaining from wine and not cutting one's hair. Samson's presence in a vineyard highlights the tension between his calling and his actions.

1 Peter 5:8
This verse warns believers to be vigilant because the devil prowls like a roaring lion, seeking someone to devour. Samson's encounter with the lion can be seen as a metaphor for spiritual vigilance.

Proverbs 28:1
The righteous are bold as a lion. Samson's boldness in facing the lion can be seen as a reflection of his God-given strength and courage.
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
Samson and the LionW.F. Adeney Judges 14:5, 6
The Lion in the WayA.F. Muir Judges 14:5, 6
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Approached, Behold, Lion, Lion's, Meeting, Roared, Roareth, Roaring, Rushing, Samson, Suddenly, Timnah, Timnath, Vine-gardens, Vineyards, Whelp
Dictionary of Bible Themes
Judges 14:5

     4538   vineyard
     4666   lion

Judges 14:5-6

     1416   miracles, nature of

Judges 14:5-20

     5935   riddles

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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