Judges 14:15
So on the fourth day they said to Samson's wife, "Entice your husband to explain the riddle to us, or we will burn you and your father's household to death. Did you invite us here to rob us?"
So on the fourth day
The timing here is significant. In ancient Near Eastern cultures, the number four often symbolizes completeness or universality. The fourth day marks a turning point in the narrative, indicating the urgency and desperation of the Philistines. This timing also reflects the cultural practice of wedding feasts, which typically lasted seven days.

they said to Samson’s wife
Samson's wife was a Philistine, highlighting the tension between the Israelites and the Philistines. Her role is pivotal, as she becomes a tool for the Philistines to manipulate Samson. This reflects the broader theme of conflict and compromise between God's people and surrounding nations.

“Entice your husband to explain the riddle to us
The word "entice" suggests seduction or persuasion, indicating the Philistines' reliance on deceit rather than direct confrontation. This mirrors the serpent's temptation of Eve in Genesis, where persuasion leads to a fall. The riddle itself is a test of wisdom and strength, common in ancient literature.

or we will burn you and your father’s household to death
This threat reveals the brutal and violent nature of the Philistines. It underscores the stakes involved and the lengths to which they will go to maintain honor and avoid shame. The threat of fire is a recurring motif in Scripture, symbolizing judgment and destruction, as seen in Sodom and Gomorrah.

Did you invite us here to rob us?”
The accusation of being robbed points to the cultural importance of honor and reciprocity in ancient societies. The Philistines feel deceived and humiliated by the riddle, which they cannot solve. This reflects the broader biblical theme of human pride and the consequences of trying to outwit God's chosen instruments.

Persons / Places / Events
1. Samson
A judge of Israel known for his supernatural strength, which was a gift from God. He was a Nazirite from birth, dedicated to God, and his life is a series of conflicts with the Philistines.

2. Philistine Woman
Samson's wife, whom he married against his parents' wishes. She was from Timnah, a Philistine city, and her relationship with Samson is central to the events of Judges 14.

3. Philistines
The ruling people over Israel at the time, often in conflict with the Israelites. They are the antagonists in the account of Samson.

4. Timnah
A Philistine city where Samson's wife lived. It is the setting for the events of Judges 14, including the wedding feast and the riddle.

5. Riddle
Samson posed a riddle to the Philistines during his wedding feast, which they could not solve without the help of his wife. The riddle was a source of conflict and a catalyst for the events that followed.
Teaching Points
The Danger of Unequally Yoked Relationships
Samson's marriage to a Philistine woman serves as a cautionary tale about forming close relationships with those who do not share the same faith and values.

The Consequences of Compromise
Samson's willingness to compromise his Nazirite vows and his association with the Philistines led to personal and national consequences.

The Power of Influence
The account illustrates how those closest to us can influence our decisions, for better or worse, and the importance of surrounding ourselves with godly influences.

God's Sovereignty Amidst Human Failure
Despite Samson's personal failings, God used the situation to fulfill His purposes against the Philistines, demonstrating His sovereignty.

The Importance of Wisdom and Discernment
Samson's lack of discernment in his relationships and decisions serves as a reminder to seek God's wisdom in all areas of life.
Bible Study Questions
1. How does Samson's choice of a Philistine wife reflect on his commitment to his Nazirite vow and his relationship with God?

2. In what ways can we see the influence of Samson's wife and the Philistines affecting his decisions? How can we apply this understanding to our own relationships?

3. How does the account of Samson and his wife in Judges 14:15 connect with the warnings found in Proverbs 7 and 1 Corinthians 15:33?

4. What does this passage teach us about the consequences of compromising our values and beliefs? How can we guard against such compromises in our own lives?

5. How can we see God's sovereignty at work in the midst of Samson's personal failures, and how does this encourage us in our own struggles?
Connections to Other Scriptures
Judges 16
The account of Samson and Delilah, which parallels the manipulation and betrayal seen in Judges 14:15, highlighting the recurring theme of Samson's vulnerability to Philistine women.

Proverbs 7
Offers wisdom on the dangers of being led astray by seductive and manipulative influences, similar to the situation Samson faced with his wife.

1 Corinthians 15:33
Warns about the influence of bad company, which is relevant to Samson's interactions with the Philistines and his choice of a Philistine wife.
Bodily StrengthT. De Witt Talmage.Judges 14:1-20
Brawn and Muscle ConsecratedT. De Witt Talmage.Judges 14:1-20
Estrangement from Home InfluencesJohn Bruce, D. D.Judges 14:1-20
Fruits of ConflictC. Easton.Judges 14:1-20
God Overrules Evil for GoodThomasJudges 14:1-20
Hands Full of HoneySpurgeon, Charles HaddonJudges 14:1-20
Honey Out of the Dead LionH. J. Bevis.Judges 14:1-20
Out of Strength, SweetnessC. Beard, B. A.Judges 14:1-20
Resist the DevilJ. McNeill.Judges 14:1-20
Samson's First LoveW. A. Scott, D. D.Judges 14:1-20
Samson's MarriageJ. Bigwood.Judges 14:1-20
Samson's RiddleG. Burder.Judges 14:1-20
Samson's RiddleT. L. Cuyler.Judges 14:1-20
Samson's Silence Respecting the HoneyThomas Kirk.Judges 14:1-20
The Choice of a WifeT. De Witt Talmage.Judges 14:1-20
The Sweet Memory of TriumphT. Davies.Judges 14:1-20
The Wedding Riddle and TragedyW. A. Scott, D. D.Judges 14:1-20
Unlawful Methods of Interpreting Divine MysteriesA.F. Muir Judges 14:15-20
People
Samson, Timnah
Places
Ashkelon, Timnah
Topics
Burn, Burned, Coax, Death, Declare, Entice, Explaining, Father's, Fire, Fourth, Hither, Household, Husband, Impoverish, Invite, Invited, Lest, Pass, Possess, Question, Riddle, Rob, Samson's, Seventh, Trick, Wife
Dictionary of Bible Themes
Judges 14:5-20

     5935   riddles

Judges 14:12-17

     7730   explanation

Judges 14:12-18

     4666   lion

Library
Introductory Remarks.
We present here, by way of an Appendix to our argument for the Divinity of Christ, a collection of the more remarkable testimonies of unbelievers to the character of Christ, arranged in chronological order, and accompanied with explanatory notes. Dr. Nathaniel Lardner (born in 1684, died in 1768), although a Socinian, or Unitarian, in his views on Christ's person, did excellent service to the cause of revealed religion against the Deism of his day by his truly learned and valuable work on the "Credibility
Philip Schaff—The Person of Christ

Whether the Temptation of God Consists in Certain Deeds, Wherein the Expected Result is Ascribed to the Power of God Alone?
Objection 1: It would seem that the temptation of God does not consist in certain deeds wherein the result is expected from the power of God alone. Just as God is tempted by man so is man tempted by God, man, and demons. But when man is tempted the result is not always expected from his power. Therefore neither is God tempted when the result is expected from His power alone. Objection 2: Further, all those who work miracles by invoking the divine name look for an effect due to God's power alone.
Saint Thomas Aquinas—Summa Theologica

The Exile --Continued.
We have one psalm which the title connects with the beginning of David's stay at Adullam,--the thirty-fourth. The supposition that it dates from that period throws great force into many parts of it, and gives a unity to what is else apparently fragmentary and disconnected. Unlike those already considered, which were pure soliloquies, this is full of exhortation and counsel, as would naturally be the case if it were written when friends and followers began to gather to his standard. It reads like
Alexander Maclaren—The Life of David

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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