Judges 11:21
Then the LORD, the God of Israel, delivered Sihon and all his people into the hand of Israel, who defeated them. So Israel took possession of all the land of the Amorites who inhabited that country,
Then the LORD, the God of Israel,
This phrase emphasizes the sovereignty and divine authority of Yahweh, the covenant God of Israel. It highlights the theological foundation of Israel's actions, attributing their victories to divine intervention rather than human strength. This is consistent with the broader biblical narrative where God is seen as the ultimate deliverer and protector of His people, as seen in Exodus 14:14 and Deuteronomy 20:4.

delivered Sihon and all his people
Sihon was the king of the Amorites, a significant Canaanite group. The term "delivered" indicates a divine act of judgment against Sihon and his people, fulfilling God's promise to give the land to Israel (Deuteronomy 2:24-36). This act of deliverance is a recurring theme in the Old Testament, where God intervenes on behalf of Israel against their enemies.

into the hand of Israel,
The phrase "into the hand of" signifies complete control or victory. It reflects the biblical motif of God granting His people victory over their adversaries, as seen in Joshua 10:8. This victory is not just military but also spiritual, as it demonstrates God's faithfulness to His covenant promises.

who defeated them.
This succinct statement of victory underscores the effectiveness of God's deliverance. The defeat of Sihon and his people is a testament to God's power and Israel's obedience to His commands. It also serves as a warning to other nations about the consequences of opposing God's chosen people.

So Israel took possession of all the land of the Amorites
The taking possession of the land fulfills the Abrahamic covenant promise of land (Genesis 15:18-21). It also signifies a transition from nomadic life to settlement, which is crucial for the development of Israel as a nation. This act of taking possession is a type of the ultimate inheritance believers receive through Christ, as seen in Hebrews 4:8-10.

who inhabited that country,
This phrase indicates the geographical and cultural context of the conquest. The Amorites were a dominant group in Canaan, and their defeat marked a significant shift in the region's power dynamics. Archaeological evidence supports the existence of Amorite settlements, providing historical context to the biblical narrative. The conquest of their land is a precursor to the broader conquest of Canaan, as detailed in the book of Joshua.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant God of Israel, who actively intervenes in the history of His people.

2. Israel
The nation chosen by God, led by Jephthah at this time, engaged in conflict with the Amorites.

3. Sihon
The king of the Amorites, who opposed Israel and was defeated by them.

4. Amorites
A group of people living in the land that Israel was to possess, representing opposition to God's promises.

5. The Land of the Amorites
The territory that Israel took possession of after defeating Sihon and his people.
Teaching Points
Divine Sovereignty
God is in control of history and the affairs of nations. He orchestrates events to fulfill His purposes and promises.

Faith and Obedience
Israel's victory was contingent upon their faith in God's promise and their obedience to His commands. Believers today are called to trust and obey God, even in the face of formidable challenges.

God's Faithfulness
The defeat of Sihon and the Amorites is a testament to God's faithfulness in fulfilling His promises to His people. This encourages believers to rely on God's promises in their own lives.

Spiritual Warfare
Just as Israel faced physical enemies, Christians face spiritual battles. Ephesians 6:10-18 reminds believers to put on the full armor of God to stand firm against spiritual opposition.

Inheritance and Possession
The land represents the inheritance God promised to Israel. For Christians, this can symbolize the spiritual inheritance we have in Christ, which we are called to claim and live out.
Bible Study Questions
1. How does the account of Israel's victory over Sihon and the Amorites demonstrate God's sovereignty and faithfulness?

2. In what ways can we apply the principles of faith and obedience seen in this passage to our own spiritual battles?

3. How does the concept of inheritance in this passage relate to the spiritual inheritance promised to believers in the New Testament?

4. What are some modern-day "Amorites" or challenges that believers face, and how can we rely on God's promises to overcome them?

5. How does understanding the historical context of this passage enhance our appreciation of God's actions and character?
Connections to Other Scriptures
Deuteronomy 2:24-36
This passage provides a detailed account of the battle against Sihon and the Amorites, emphasizing God's command and promise to deliver the land into Israel's hands.

Numbers 21:21-31
Offers another account of Israel's encounter with Sihon, highlighting the fulfillment of God's promise to give Israel victory over their enemies.

Psalm 136:17-22
Celebrates God's enduring love and faithfulness in giving Israel victory over kings like Sihon, reinforcing the theme of divine intervention and deliverance.
Different Views Held as to Jephthah's VowL. H. Wiseman, M. A.Judges 11:1-33
JephthahW. G. Blaikie, D. D.Judges 11:1-33
Jephthah's VowT. Taylor, D. D.Judges 11:1-33
Why are Ye Come unto Me Now When Ye are in Distress?J. Parker, D. D.Judges 11:1-33
The Model DiplomatistA.F. Muir Judges 11:12-28
People
Abel, Ammonites, Amorites, Balak, Chemosh, Israelites, Jephthah, Manasseh, Sihon, Zippor
Places
Abel-keramim, Ammon, Arnon, Aroer, Edom, Egypt, Gilead, Heshbon, Jabbok River, Jahaz, Jordan River, Kadesh-barnea, Minnith, Mizpah, Moab, Red Sea, Tob
Topics
Amorite, Amorites, Defeated, Delivered, Giveth, Hands, Inhabitant, Inhabitants, Inhabited, Israel's, Overcame, Possessed, Possesseth, Possession, Sihon, Smite, Smote, Struck
Dictionary of Bible Themes
Judges 11:21-22

     5354   invasions

Library
Whether a Vow Should Always be About a Better Good?
Objection 1: It would seem that a vow need not be always about a better good. A greater good is one that pertains to supererogation. But vows are not only about matters of supererogation, but also about matters of salvation: thus in Baptism men vow to renounce the devil and his pomps, and to keep the faith, as a gloss observes on Ps. 75:12, "Vow ye, and pay to the Lord your God"; and Jacob vowed (Gn. 28:21) that the Lord should be his God. Now this above all is necessary for salvation. Therefore
Saint Thomas Aquinas—Summa Theologica

Of Vows. The Miserable Entanglements Caused by Vowing Rashly.
1. Some general principles with regard to the nature of vows. Superstitious errors not only of the heathen, but of Christians, in regard to vows. 2. Three points to be considered with regard to vows. First, to whom the vow is made--viz. to God. Nothing to be vowed to him but what he himself requires. 3. Second, Who we are that vow. We must measure our strength, and have regard to our calling. Fearful errors of the Popish clergy by not attending to this. Their vow of celibacy. 4. Third point to be
John Calvin—The Institutes of the Christian Religion

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Jesus Works his First Miracle at Cana in Galilee.
^D John II. 1-11. ^d 1 And the third day [From the calling of Philip (John i. 43). The days enumerated in John's first two chapters constitute a week, and may perhaps be intended as a contrast to the last week of Christ's ministry ( John xii. 1). It took two days to journey from the Jordan to Cana] there was a marriage [In Palestine the marriage ceremony usually began at twilight. The feast after the marriage was at the home of the bridegroom, and was sometimes prolonged for several days (Gen. xxix.
J. W. McGarvey—The Four-Fold Gospel

Importance in Luke's History of the Story of the Birth of Christ
IT needs no proof that Luke attached the highest importance to this part of his narrative. That Jesus was indicated from the beginning as the Messiah -- though not a necessary part of his life and work, and wholly omitted by Mark and only briefly indicated in mystical language by John -- was a highly interesting and important fact in itself, and could not fail to impress the historian. The elaboration and detail of the first two chapters of the Gospel form a sufficient proof that Luke recognized
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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