Joshua 8:5
Then I and all the troops with me will advance on the city. When they come out against us as they did the first time, we will flee from them.
And I and all the troops with me
This phrase highlights the leadership and unity under Joshua's command. The Hebrew root for "troops" is "עַם" (am), which often refers to a people or nation. This indicates not just a military force but a collective identity of the Israelites, bound by covenant and purpose. Joshua's leadership is divinely appointed, and his role is to guide the people in fulfilling God's promises. The unity here is crucial, as it reflects the collective obedience and faith in God's plan.

will advance on the city
The strategic movement towards the city of Ai is a direct act of obedience to God's command. The Hebrew verb "קָרַב" (qarav) means to draw near or approach, suggesting a deliberate and confident action. This advance is not just a military maneuver but a spiritual act of reclaiming the land promised by God. It signifies the Israelites' trust in God's guidance and their readiness to act upon His instructions.

When the men come out against us
This anticipates the reaction of Ai's defenders, drawing from past experiences. The phrase suggests a tactical expectation based on previous encounters. Historically, cities like Ai were fortified, and their defenders would have been confident in their ability to repel invaders. The Israelites' strategy involves understanding and anticipating the enemy's actions, reflecting wisdom and discernment in their approach.

as they did before
This reference to past events underscores the importance of learning from history. The previous defeat at Ai (Joshua 7) was due to disobedience and sin within the camp. This time, the Israelites are prepared, having addressed their shortcomings. The phrase serves as a reminder of God's mercy and the opportunity for redemption and victory when His people align with His will.

we will flee from them
The tactic of feigned retreat is a clever military strategy, designed to draw the enemy out of their stronghold. The Hebrew root "נָסַע" (nasa) means to pull up or set out, often used in the context of journeying or moving camp. This movement is part of a larger divine strategy, illustrating that God's ways are higher than human understanding. It teaches that sometimes, apparent retreat or humility can lead to ultimate victory, as it aligns with God's greater plan.

Persons / Places / Events
1. Joshua
The leader of Israel, chosen by God to succeed Moses and lead the Israelites into the Promised Land. He is a central figure in this passage, orchestrating the military strategy against Ai.

2. The Troops
The Israelite soldiers who are under Joshua's command. They play a crucial role in executing the strategy to capture Ai.

3. Ai
A Canaanite city that the Israelites are attempting to conquer. It represents a significant challenge due to a previous defeat.

4. The Men of Ai
The defenders of the city who previously defeated the Israelites. They are expected to react similarly to the first encounter.

5. The Strategy
A tactical plan involving a feigned retreat to draw the men of Ai out of the city, allowing the Israelites to capture it.
Teaching Points
Strategic Obedience
Joshua's plan demonstrates the importance of following God's guidance in our endeavors. We should seek divine wisdom in our strategies, whether in spiritual battles or daily decisions.

Learning from Past Mistakes
The Israelites' previous defeat at Ai teaches us to learn from our failures. We should examine our lives for areas of disobedience or sin that may hinder our success.

Faith and Action
Joshua's leadership shows the balance between faith in God's promises and taking decisive action. We are called to trust God while actively participating in His plans.

The Power of Unity
The success of the strategy depended on the unity and cooperation of the troops. In our Christian walk, unity with fellow believers strengthens our efforts and witness.

God's Sovereignty in Battle
The passage reminds us that ultimate victory comes from the Lord. We should rely on His sovereignty and not solely on human strength or wisdom.
Bible Study Questions
1. How does Joshua's strategy in Joshua 8:5 reflect his trust in God's guidance, and how can we apply this trust in our own decision-making processes?

2. In what ways can we learn from past failures, as the Israelites did after their initial defeat at Ai, to improve our spiritual walk and obedience to God?

3. How does the concept of strategic obedience in Joshua 8:5 relate to other biblical examples of God-directed plans, and what can we learn from these examples?

4. What role does unity play in the success of the Israelites' strategy, and how can we foster unity within our own church or community?

5. How does the account of Ai illustrate the balance between faith and action, and how can we apply this balance in our personal and spiritual lives?
Connections to Other Scriptures
Joshua 7
Provides context for the events in Joshua 8, detailing the initial defeat at Ai due to Achan's sin, which sets the stage for the renewed strategy.

Judges 20
Describes a similar military tactic used by the Israelites against the Benjamites, showing a pattern of strategic warfare in Israel's history.

Exodus 17
Highlights another instance of divine guidance in battle, where Moses leads Israel to victory over the Amalekites, emphasizing reliance on God's direction.
All the People At Work for JesusSpurgeon, Charles HaddonJoshua 8:3-29
Joshua's Address to the Soldiers of the ExpeditionF. G. Marchant.Joshua 8:3-29
The Outstretched SpearA. B. Mackay.Joshua 8:3-29
The Victorious RetreatT. De Witt Talmage.Joshua 8:3-29
United Effort NeededSpurgeon, Charles HaddonJoshua 8:3-29
Variety of Divine MeansW. Seaton.Joshua 8:3-29
Work for God Among the HeathenSpurgeon, Charles HaddonJoshua 8:3-29
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Approach, Draw, Fled, Flee, Flight, Meet, Pass, Town
Dictionary of Bible Themes
Joshua 8:1-22

     8131   guidance, results

Joshua 8:3-19

     5178   running

Joshua 8:4-7

     5608   warfare, strategies

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

Links
Joshua 8:5 NIV
Joshua 8:5 NLT
Joshua 8:5 ESV
Joshua 8:5 NASB
Joshua 8:5 KJV

Joshua 8:5 Commentaries

Bible Hub
Joshua 8:4
Top of Page
Top of Page