Joshua 8:24
When Israel had finished killing all the men of Ai who had pursued them into the field and wilderness, and when every last one of them had fallen by the sword, all the Israelites returned to Ai and put it to the sword as well.
When Israel had finished killing
The phrase "When Israel had finished killing" indicates the completion of a divinely sanctioned military action. The Hebrew root for "finished" is "kalah," which often implies bringing something to completion or fulfillment. This reflects the obedience of Israel to God's command to conquer Ai, as part of the broader conquest of Canaan. The act of "killing" here is not merely a physical act but a fulfillment of divine justice against the inhabitants of Ai, who were part of the Canaanite nations that had long resisted God's ways.

all the inhabitants of Ai
The term "all the inhabitants of Ai" underscores the totality of the judgment executed upon Ai. Historically, Ai was a Canaanite city, and its destruction was part of God's judgment against the Canaanite nations for their idolatry and immorality. The Hebrew word for "inhabitants" is "yashab," which means those who dwell or reside, indicating that the entire population was subject to this divine judgment.

in the open wilderness
The phrase "in the open wilderness" suggests a setting outside the fortified city, where the battle took place. The Hebrew word for "wilderness" is "midbar," often referring to a desolate or uninhabited area. This setting highlights the strategic military tactics employed by Joshua, drawing the men of Ai away from their city into a vulnerable position.

where they had pursued them
"Where they had pursued them" indicates the tactical maneuvering of the Israelites, who lured the men of Ai out of their city. The pursuit suggests a sense of urgency and desperation on the part of Ai's forces, who were deceived by Israel's feigned retreat. This reflects the wisdom and strategy given to Joshua by God, emphasizing that victory comes through divine guidance.

and all of them had fallen by the sword
The phrase "and all of them had fallen by the sword" signifies the complete defeat of Ai's forces. The "sword" is a symbol of divine judgment and warfare in the Bible. The Hebrew word for "sword" is "chereb," often associated with God's instrument of justice. This total defeat underscores the seriousness of opposing God's people and His purposes.

until they were destroyed
"Until they were destroyed" emphasizes the thoroughness of the judgment. The Hebrew root "shamad" means to annihilate or exterminate, indicating that the destruction was complete and irreversible. This reflects the severity of God's judgment against sin and rebellion, serving as a sobering reminder of the consequences of opposing God's will.

then all the Israelites returned to Ai
The phrase "then all the Israelites returned to Ai" marks the transition from battle to occupation. The return signifies the reclaiming of the city, now devoid of its previous inhabitants. This act of returning is symbolic of God's people taking possession of the land promised to them, fulfilling the covenant promises made to Abraham.

and struck it down with the sword
Finally, "and struck it down with the sword" indicates the final act of conquest. The repeated mention of the "sword" reinforces the theme of divine judgment and the fulfillment of God's commands. The destruction of Ai serves as a testament to God's faithfulness in delivering His people and executing justice, while also foreshadowing the ultimate victory of God's kingdom over all opposition.

Persons / Places / Events
1. Israel
The nation chosen by God, led by Joshua, executing God's judgment on Ai.

2. Ai
A Canaanite city that opposed Israel, representing resistance to God's plan.

3. Joshua
The leader of Israel, successor to Moses, tasked with leading the conquest of Canaan.

4. The Wilderness
The area where the inhabitants of Ai were pursued and defeated.

5. The Sword
Symbolizes God's judgment and the means by which Israel executed His command.
Teaching Points
Obedience to God's Commands
Joshua and Israel's actions demonstrate the importance of following God's instructions fully, even when they are difficult.

Judgment and Mercy
While the destruction of Ai is an act of judgment, it also serves as a warning and a call to repentance for others.

Spiritual Warfare
The physical battle against Ai can be seen as a parallel to the spiritual battles Christians face, requiring reliance on God's strength and guidance.

The Consequences of Sin
The complete destruction of Ai serves as a stark reminder of the seriousness of sin and the ultimate judgment it brings.

God's Sovereignty
The victory over Ai underscores God's control over nations and His ability to fulfill His promises to His people.
Bible Study Questions
1. How does the destruction of Ai reflect God's justice and holiness, and how should this influence our understanding of sin?

2. In what ways can the account of Ai encourage us to be obedient to God's commands in our own lives?

3. How does the concept of spiritual warfare in the New Testament relate to the physical battles described in the Old Testament, such as the one at Ai?

4. What lessons can we learn from Joshua's leadership and the Israelites' actions that can be applied to our roles in our communities and churches?

5. How can we reconcile the destruction of Ai with the New Testament teachings on love and forgiveness, and what does this teach us about the nature of God's character?
Connections to Other Scriptures
Deuteronomy 7:2
This verse provides context for the command to destroy the inhabitants of Canaan, emphasizing the need to eliminate idolatry and sin.

1 Samuel 15:3
Similar instructions are given to Saul regarding the Amalekites, highlighting the theme of obedience to God's commands.

Hebrews 4:12
The "sword" is metaphorically used to describe the Word of God, which discerns and judges.

Romans 6:23
The wages of sin is death, connecting the physical judgment on Ai to spiritual truths about sin and its consequences.
All the People At Work for JesusSpurgeon, Charles HaddonJoshua 8:3-29
Joshua's Address to the Soldiers of the ExpeditionF. G. Marchant.Joshua 8:3-29
The Outstretched SpearA. B. Mackay.Joshua 8:3-29
The Victorious RetreatT. De Witt Talmage.Joshua 8:3-29
United Effort NeededSpurgeon, Charles HaddonJoshua 8:3-29
Variety of Divine MeansW. Seaton.Joshua 8:3-29
Work for God Among the HeathenSpurgeon, Charles HaddonJoshua 8:3-29
People
Israelites, Joshua, Levites
Places
Ai, Arabah, Bethel, Jericho, Mount Ebal, Mount Gerizim
Topics
Ai, Chased, Consumed, Consumption, Death, Desert, Destroyed, Destruction, Edge, Ended, Fall, Fallen, Field, Fields, Finished, Finishing, Inhabitants, Israelites, Israel's, Killed, Killing, Mercy, Mouth, Open, Pass, Pursued, Returned, Slaughtering, Slay, Slaying, Smite, Smote, Struck, Sword, Till, Turn, Waste, Wherein, Wilderness
Dictionary of Bible Themes
Joshua 8:24-26

     5776   achievement

Joshua 8:24-29

     5508   ruins

Library
The National Oath at Shechem
'And Joshua said unto the people. Ye cannot serve the Lord: for He is an holy God; He is a jealous God; He will not forgive your transgressions nor your sins. 20. If ye forsake the Lord, and serve strange gods, then He will turn and do you hurt, and consume you, after that He hath done you good. 21. And the people said unto Joshua, Nay; but we will serve the Lord. 22. And Joshua said unto the people, Ye are witnesses against yourselves, that ye have chosen you the Lord, to serve Him. And they said,
Alexander Maclaren—Expositions of Holy Scripture

February the Seventeenth Blessings and Cursings
"He read all the words of the law, the blessings and the cursings." --JOSHUA viii. 30-35. We are inclined to read only what pleases us, to hug the blessings and to ignore the warnings. We bask in the light, we close our eyes to the lightning. We recount the promises, we shut our ears to the rebukes. We love the passages which speak of our Master's gentleness, we turn away from those which reveal His severity. And all this is unwise, and therefore unhealthy. We become spiritually soft and anaemic.
John Henry Jowett—My Daily Meditation for the Circling Year

Whether it is Lawful to Lay Ambushes in War?
Objection 1: It would seem that it is unlawful to lay ambushes in war. For it is written (Dt. 16:20): "Thou shalt follow justly after that which is just." But ambushes, since they are a kind of deception, seem to pertain to injustice. Therefore it is unlawful to lay ambushes even in a just war. Objection 2: Further, ambushes and deception seem to be opposed to faithfulness even as lies are. But since we are bound to keep faith with all men, it is wrong to lie to anyone, as Augustine states (Contra
Saint Thomas Aquinas—Summa Theologica

Formation and History of the Hebrew Canon.
1. The Greek word canon (originally a straight rod or pole, measuring-rod, then rule) denotes that collection of books which the churches receive as given by inspiration of God, and therefore as constituting for them a divine rule of faith and practice. To the books included in it the term canonical is applied. The Canon of the Old Testament, considered in reference to its constituent parts, was formed gradually; formed under divine superintendence by a process of growth extending through
E. P. Barrows—Companion to the Bible

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

Jesus in the Tomb.
It was about three o'clock in the afternoon, according to our manner of reckoning,[1] when Jesus expired. A Jewish law[2] forbade a corpse suspended on the cross to be left beyond the evening of the day of the execution. It is not probable that in the executions performed by the Romans this rule was observed; but as the next day was the Sabbath, and a Sabbath of peculiar solemnity, the Jews expressed to the Roman authorities[3] their desire that this holy day should not be profaned by such a spectacle.[4]
Ernest Renan—The Life of Jesus

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Moses and his Writings
[Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing
Mildred Duff—The Bible in its Making

The Crucifixion.
Subdivision D. Jesus Found to Be Dead. His Body Buried and Guarded in the Tomb. ^A Matt. XXVII. 57-66; ^B Mark XV. 42-47; ^C Luke XXIII. 50-56; ^D John XIX. 31-42. ^d 31 The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. [According to rabbinical writing a few hours before the Sabbath were called the Preparation;
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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