Joshua 6:4
Have seven priests carry seven rams' horns in front of the ark. Then on the seventh day, march around the city seven times, while the priests blow the horns.
Have seven priests carry seven rams’ horns in front of the ark.
The number seven is significant in biblical literature, often symbolizing completeness or divine perfection. The use of seven priests and seven rams' horns underscores the divine orchestration of the events at Jericho. Priests, as mediators between God and the people, carrying the rams' horns, which are shofars used in religious ceremonies, signifies the sacred nature of this military campaign. The ark represents God's presence among His people, emphasizing that the battle is spiritual and led by God Himself. This mirrors the role of the ark in other biblical narratives, such as its leading position in crossing the Jordan River (Joshua 3:3-4).

Then on the seventh day, march around the city seven times,
The seventh day is reminiscent of the Sabbath, a day of rest and worship, yet here it is a day of action, indicating a divine intervention that transcends normal human activity. Marching around the city seven times on this day highlights the culmination of God's plan for Jericho. This act of faith and obedience by the Israelites is a test of their trust in God's unconventional methods. The repetitive marching can be seen as a form of spiritual warfare, where persistence in faith leads to victory. This is echoed in the New Testament, where perseverance in faith is encouraged (Hebrews 11:30).

while the priests blow the horns.
The blowing of the rams' horns, or shofars, is a call to worship and a signal of God's presence and power. In ancient Israel, the shofar was used to announce significant events, such as the Year of Jubilee (Leviticus 25:9) and to rally troops for battle (Judges 3:27). Here, it serves as a divine proclamation of impending victory and the fall of Jericho's walls. The sound of the shofar is also associated with the voice of God, as seen at Mount Sinai (Exodus 19:16), symbolizing divine authority and intervention. This act foreshadows the ultimate victory of Christ, who will return with the sound of a trumpet (1 Thessalonians 4:16).

Persons / Places / Events
1. Joshua
The leader of the Israelites, who succeeded Moses and led the people into the Promised Land. He is a central figure in the conquest of Jericho.

2. Priests
Religious leaders among the Israelites, tasked with carrying the rams' horns and leading the procession around Jericho.

3. Rams' Horns (Shofars)
Instruments used in religious ceremonies and battles, symbolizing God's presence and power.

4. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's covenant with Israel and His presence among His people.

5. Jericho
A fortified city in Canaan, the first major conquest for the Israelites in the Promised Land.
Teaching Points
Obedience to God's Instructions
The Israelites' victory at Jericho was contingent upon their strict adherence to God's specific instructions. This teaches us the importance of following God's guidance in our lives, even when it seems unconventional.

The Power of Faith
The Israelites' faith in God's promise led to the miraculous fall of Jericho's walls. Our faith can also lead to overcoming seemingly insurmountable obstacles.

Symbolism of the Number Seven
The repeated use of the number seven (seven priests, seven horns, seven days) signifies completeness and divine perfection, reminding us of God's perfect plan and timing.

The Role of Worship in Spiritual Warfare
The blowing of the rams' horns and the presence of the Ark highlight the role of worship and God's presence in achieving victory over spiritual battles.

Community and Unity
The entire community of Israel participated in the march around Jericho, emphasizing the importance of unity and collective faith in achieving God's purposes.
Bible Study Questions
1. How does the obedience of the Israelites in Joshua 6:4 challenge us to trust and follow God's instructions in our own lives?

2. In what ways can the symbolism of the number seven in this passage encourage us to trust in God's perfect timing and plan?

3. How does the role of the priests and the Ark of the Covenant in the battle of Jericho illustrate the importance of worship and God's presence in our spiritual battles?

4. What lessons can we learn from the unity and collective action of the Israelites in their conquest of Jericho, and how can we apply these lessons to our church communities today?

5. How does the account of Jericho connect to other biblical accounts of faith and obedience, and what practical steps can we take to strengthen our faith in God's promises?
Connections to Other Scriptures
Exodus 19:13
The use of the shofar is also seen at Mount Sinai, where it signaled God's presence and the giving of the Law.

1 Samuel 4:3-5
The Ark of the Covenant is brought into battle, signifying God's presence and power among the Israelites.

Hebrews 11:30
The faith of the Israelites in the fall of Jericho is highlighted, showing the importance of obedience and trust in God's plan.
A Justifiable Sabbath WorkW. G. Blaikie, D. D.Joshua 6:1-5
Religious Work Often Seems ImpracticableJ. -Parker, D. D.Joshua 6:1-5
Shut UpCharles Leach.Joshua 6:1-5
The Blast of the TrumpetA. Maclaren, D. D.Joshua 6:1-5
The Compassing of JerichoC. Ness.Joshua 6:1-5
Work Which Seems AimlessJoshua 6:1-5
People
Israelites, Joshua, Nun, Rahab
Places
Jericho
Topics
Ark, Bear, Blast-trumpets, Blow, Blowing, Carry, Compass, Front, Hands, Horns, Jubilee, Loud-sounding, March, Priests, Rams, Round, Seven, Seventh, Town, Trumpets
Dictionary of Bible Themes
Joshua 6:4

     4654   horn
     4681   ram
     7768   priests, OT function
     8421   equipping, physical

Joshua 6:1-21

     8131   guidance, results

Joshua 6:2-5

     5597   victory, act of God
     8021   faith, nature of

Joshua 6:2-20

     5595   trumpet

Joshua 6:3-14

     1653   numbers, 6-10

Joshua 6:4-16

     7306   ark of the covenant

Library
Rahab
'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such
Alexander Maclaren—Expositions of Holy Scripture

The Siege of Jericho
'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this
Alexander Maclaren—Expositions of Holy Scripture

The Shout of Faith
"And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged
Hannah Whitall Smith—The God of All Comfort

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

Whether it is Lawful for Clerics and Bishops to Fight?
Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep,
Saint Thomas Aquinas—Summa Theologica

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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