Joshua 6:3
March around the city with all the men of war, circling the city one time. Do this for six days.
March around the city
The Hebrew word for "march" is "naqaph," which means to go around or encircle. This command to march around Jericho is not just a military tactic but a divine directive that emphasizes obedience and faith. The act of marching around the city symbolizes a spiritual journey of trust in God's plan, even when it defies conventional military strategies. Historically, Jericho was a fortified city, and the Israelites' act of marching around it was a demonstration of their reliance on God's power rather than their own might.

with all the men of war
The phrase "men of war" refers to the Israelite soldiers, highlighting the involvement of the entire community in God's plan. The Hebrew term "anshe hamilchamah" underscores the readiness and commitment of these warriors to follow God's unusual instructions. This collective action signifies unity and the importance of communal faith in achieving God's purposes. It also serves as a reminder that spiritual battles require the participation of all believers, not just a select few.

circling the city one time
The instruction to circle the city once each day for six days is a test of patience and perseverance. The Hebrew word "sabab" for "circling" implies a complete encirclement, symbolizing the comprehensive nature of God's plan. This repetitive action teaches the Israelites—and us—about the importance of persistence in faith. It also foreshadows the complete victory that God promises to those who trust and obey Him fully.

Do this for six days
The number six in the Bible often represents human effort and incompleteness, as it falls short of the divine perfection symbolized by the number seven. The six days of marching without immediate results challenge the Israelites to trust in God's timing and not their own understanding. This period of waiting and obedience is crucial for building faith and reliance on God. It serves as a powerful reminder that God's ways are higher than our ways, and His plans often require patience and steadfastness before the fulfillment of His promises.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading the people into the Promised Land. He is a central figure in the conquest of Canaan.

2. Jericho
A fortified city in Canaan, known for its strong walls. It is the first city the Israelites encounter in their conquest of the Promised Land.

3. Israelite Men of War
The soldiers of Israel who are commanded to march around Jericho. They represent the obedience and faith of the people in God's plan.

4. The Ark of the Covenant
Although not mentioned in this specific verse, it plays a crucial role in the events of Jericho, symbolizing God's presence among His people.

5. The Six-Day March
The specific command given by God to Joshua, which involves a seemingly unusual military strategy that requires faith and obedience.
Teaching Points
Obedience to God's Instructions
The Israelites' march around Jericho teaches us the importance of following God's commands, even when they seem unconventional or illogical.

Faith in God's Promises
The account of Jericho is a testament to the power of faith. Believers are encouraged to trust in God's promises, knowing that He is faithful to fulfill them.

God's Sovereignty in Battle
The fall of Jericho illustrates that victory comes not by human might but by God's power. This encourages believers to rely on God in their personal battles.

The Role of Patience and Perseverance
The six-day march signifies the need for patience and perseverance in God's timing, teaching us to wait on the Lord.

Community and Unity in Faith
The collective action of the Israelites highlights the strength found in community and unity when pursuing God's purposes.
Bible Study Questions
1. How does the command to march around Jericho challenge our understanding of obedience and faith in our daily lives?

2. In what ways can we apply the principle of relying on God's power rather than our own strength in our personal battles?

3. How does the account of Jericho encourage us to be patient and persevere in waiting for God's timing?

4. What are some modern-day "walls" or obstacles that require us to trust in God's unconventional methods for victory?

5. How can we foster a sense of community and unity in our faith journey, similar to the Israelites' collective obedience at Jericho?
Connections to Other Scriptures
Hebrews 11:30
This verse in the New Testament highlights the faith of the Israelites in the fall of Jericho, connecting their actions to the broader theme of faith in God's promises.

Exodus 14:14
This verse reminds us of God's promise to fight for Israel, as He did at the Red Sea, emphasizing reliance on divine intervention rather than human strength.

2 Corinthians 10:4
This verse speaks to the spiritual nature of our battles, reminding believers that our weapons are not of the flesh but have divine power to demolish strongholds.
A Justifiable Sabbath WorkW. G. Blaikie, D. D.Joshua 6:1-5
Religious Work Often Seems ImpracticableJ. -Parker, D. D.Joshua 6:1-5
Shut UpCharles Leach.Joshua 6:1-5
The Blast of the TrumpetA. Maclaren, D. D.Joshua 6:1-5
The Compassing of JerichoC. Ness.Joshua 6:1-5
Work Which Seems AimlessJoshua 6:1-5
People
Israelites, Joshua, Nun, Rahab
Places
Jericho
Topics
Armed, Battle, Circle, Circling, Compass, Compassed, Encompassing, Fighting-men, March, Round, Six, Thus, Town, War
Dictionary of Bible Themes
Joshua 6:1-21

     8131   guidance, results

Joshua 6:2-5

     5597   victory, act of God
     8021   faith, nature of

Joshua 6:2-20

     5595   trumpet

Joshua 6:3-14

     1653   numbers, 6-10

Library
Rahab
'And Joanna paved Rahab the harlot alive... and she dwelleth in Israel even unto this day.'--JOSHUA vi. 25. This story comes in like an oasis in these terrible narratives of Canaanite extermination. There is much about it that is beautiful and striking, but the main thing is that it teaches the universality of God's mercy, and the great truth that trust in Him unites to Him and brings deliverance, how black soever may have been the previous life. I need not tell over again the story, told with such
Alexander Maclaren—Expositions of Holy Scripture

The Siege of Jericho
'And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, ... until the day I bid you shout; then shall ye shout. 11. So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.'-- JOSHUA vi.10, 11. The cheerful uniform obedience of Israel to Joshua stands in very remarkable contrast with their perpetual murmurings and rebellions under Moses. Many reasons probably concurred in bringing about this
Alexander Maclaren—Expositions of Holy Scripture

The Shout of Faith
"And when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up, every man straight before him." The shout of a steadfast faith is an experience that is in direct contrast to the moans of a wavering faith, and to the wails of discouraged hearts, both of which we have been considering in our last two chapters. In the history of the children of Israel there were many occasions when they indulged
Hannah Whitall Smith—The God of All Comfort

Jericho Itself.
We read, that this city was not only wasted by Joshua with fire and sword, but cursed also. "Cursed be he before the Lord, who shall rise up and build that city Jericho," Joshua 6:26. "Nor was another city to be built (says the Talmudists), which was to be called by the name of Jericho: nor was Jericho itself to be built, although to be called by another name." And yet I know not by what chance this city crept out of dust and rubbish, lived again, and flourished, and became the second city to Jerusalem.
John Lightfoot—From the Talmud and Hebraica

Whether it is Lawful for Clerics and Bishops to Fight?
Objection 1: It would seem lawful for clerics and bishops to fight. For, as stated above [2661](A[1]), wars are lawful and just in so far as they protect the poor and the entire common weal from suffering at the hands of the foe. Now this seems to be above all the duty of prelates, for Gregory says (Hom. in Ev. xiv): "The wolf comes upon the sheep, when any unjust and rapacious man oppresses those who are faithful and humble. But he who was thought to be the shepherd, and was not, leaveth the sheep,
Saint Thomas Aquinas—Summa Theologica

Five Kings in a Cave
TEXT: "And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight."--Joshua 10:24-25. The history of the
J. Wilbur Chapman—And Judas Iscariot

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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