Joshua 3:11
Behold, the ark of the covenant of the Lord of all the earth will go ahead of you into the Jordan.
Behold
The word "Behold" is a call to attention, urging the listener or reader to focus on what is about to be revealed. In the Hebrew text, the word is "הִנֵּה" (hinneh), which serves as an imperative to observe something significant. This word is often used in Scripture to introduce divine actions or important revelations. It invites the audience to witness the unfolding of God's plan, emphasizing the importance of the moment. In the context of Joshua 3:11, it prepares the Israelites to witness a miraculous event, underscoring the gravity and divine orchestration of what is to come.

the ark of the covenant
The "ark of the covenant" is central to Israel's worship and identity. In Hebrew, it is "אֲרוֹן הַבְּרִית" (aron habrit), literally meaning the chest or box of the covenant. The ark symbolizes God's presence among His people and contains the tablets of the Law, Aaron's rod, and a pot of manna. It represents God's promises and His faithfulness to Israel. Historically, the ark was carried by the Levites and led the people during their journeys, signifying God's guidance and protection. In this passage, the ark's movement signifies God's direct involvement in leading Israel into the Promised Land.

of the Lord of all the earth
This phrase emphasizes God's sovereignty and universal dominion. The Hebrew term for "Lord" is "יְהוָה" (YHWH), the sacred name of God, often rendered as "LORD" in English translations. "Of all the earth" highlights that God's authority is not limited to Israel but extends over the entire world. This declaration reassures the Israelites of God's supreme power and control over creation, reinforcing their trust in His ability to fulfill His promises. It serves as a reminder that the God who leads them is the Creator and Ruler of all, capable of overcoming any obstacle.

is going to cross
The phrase "is going to cross" indicates an imminent action. In Hebrew, the verb "עֹבֵר" (over) conveys the idea of passing over or through. This action is not just a physical crossing but a spiritual and covenantal transition. It signifies a movement from the wilderness into the Promised Land, a fulfillment of God's promise to Abraham, Isaac, and Jacob. The crossing of the Jordan River is a pivotal moment in Israel's history, marking the beginning of a new chapter in their relationship with God and their journey as His chosen people.

ahead of you
The phrase "ahead of you" underscores God's leadership and initiative. In Hebrew, "לִפְנֵיכֶם" (lifneichem) means "before you" or "in front of you." This assures the Israelites that God Himself is leading the way, going before them to prepare the path. It is a powerful reminder of God's role as a shepherd and guide, ensuring that His people are not alone in their journey. This divine leadership provides comfort and confidence, as the Israelites can trust that God is actively involved in their conquest of the land, clearing obstacles and ensuring their success.

Persons / Places / Events
1. Joshua
The leader of the Israelites after Moses, tasked with leading them into the Promised Land.

2. The Ark of the Covenant
A sacred chest that held the tablets of the Ten Commandments, representing God's presence and covenant with Israel.

3. The Lord of all the earth
A title emphasizing God's sovereignty over all creation.

4. The Jordan River
The river that the Israelites needed to cross to enter the Promised Land.

5. The Israelites
God's chosen people, who are about to enter the land promised to their ancestors.
Teaching Points
God's Sovereignty
Recognize that God is the Lord of all the earth, and His plans are sovereign over all creation.

Faith in Action
Just as the Israelites had to step into the Jordan in faith, we are called to act in faith, trusting in God's promises.

God's Presence
The Ark symbolizes God's presence with His people. Today, we have the Holy Spirit as our constant companion and guide.

Leadership and Obedience
Joshua's leadership and the people's obedience to God's command are models for us in following God's direction in our lives.

Preparation for God's Work
The Israelites prepared themselves spiritually before crossing the Jordan. We too must prepare our hearts and minds for the work God calls us to do.
Bible Study Questions
1. How does understanding God as "the Lord of all the earth" influence your perspective on current challenges you face?

2. In what ways can you demonstrate faith in action in your daily life, similar to the Israelites stepping into the Jordan?

3. How do you experience God's presence in your life today, and how does it compare to the Israelites' experience with the Ark of the Covenant?

4. What steps can you take to prepare yourself spiritually for the tasks God has set before you?

5. How can the leadership qualities of Joshua inspire you in your roles and responsibilities within your community or church?
Connections to Other Scriptures
Exodus 25:10-22
Describes the construction of the Ark of the Covenant, highlighting its significance as the dwelling place of God's presence.

Psalm 24:1
Reinforces the idea of God as the Lord of all the earth, emphasizing His sovereignty.

Hebrews 11:30
References the faith of the Israelites as they crossed the Jordan, connecting to the broader theme of faith in action.

Matthew 28:18-20
Jesus' Great Commission, where He asserts His authority over heaven and earth, paralleling the authority of God in Joshua 3:11.

Revelation 11:19
Mentions the Ark of the Covenant in the heavenly temple, symbolizing God's enduring presence and faithfulness.
The Passage of the JordanR. Glover Joshua 3:11
CommittalS. F. Smiley.Joshua 3:9-13
Obeying God's CommandsA. F. Schauffler, D. D.Joshua 3:9-13
The Ark in JordanC. H. Parkhurst, D. D.Joshua 3:9-13
The Ark of God; Visible Aids in ReligionW. H. Green, D. D., E. Smith, B. A.Joshua 3:9-13
The Best HelperA. Maclaren, D. D.Joshua 3:9-13
The Environment of WorshipJ. Parker, D. D.Joshua 3:9-13
When Does Divine Help Come?W. Hoyt, D. D.Joshua 3:9-13
People
Adam, Amorites, Canaanites, Girgashite, Girgashites, Hittites, Hivite, Hivites, Israelites, Jebusites, Joshua, Levites, Perizzites
Places
Adam, Jericho, Jordan River, Salt Sea, Sea of the Arabah, Shittim, Zarethan
Topics
Agreement, Ahead, Ark, Behold, Covenant, Crossing, Jordan, Pass, Passes, Passeth, Passing
Dictionary of Bible Themes
Joshua 3:11

     1230   God, the Lord

Joshua 3:1-17

     4819   dryness

Joshua 3:5-13

     8021   faith, nature of

Joshua 3:9-13

     8112   certainty

Joshua 3:10-13

     8105   assurance, basis of

Library
'The Waters Saw Thee; they were Afraid'
'And Joshua said unto the people, Sanctify yourselves: for tomorrow the Lord will do wonders among you. 6. And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people. 7. And the Lord said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee. 8 And thou shalt command the priests that bear
Alexander Maclaren—Expositions of Holy Scripture

The Meeting Hereafter.
Funeral Service. Joshua iii. 17. "And the priests that bare the Ark of the Covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan." INTRODUCTION.--That must have been a striking sight! The whole of God's people passing over Jordan. On one side, on that of the Wilderness, a crowd pressing down, and going into the deep river bed, on the other, those who had traversed, rising out of
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

Adam and Zaretan, Joshua 3
I suspect a double error in some maps, while they place these two towns in Perea; much more, while they place them at so little a distance. We do not deny, indeed, that the city Adam was in Perea; but Zaretan was not so. Of Adam is mention, Joshua 3:16; where discourse is had of the cutting-off, or cutting in two, the waters of Jordan, that they might afford a passage to Israel; The waters rose up upon a heap afar off in Adam. For the textual reading "In Adam," the marginal hath "From Adam." You
John Lightfoot—From the Talmud and Hebraica

The New Leaders Commission
'Now after the death of Moses the servant of the Lord it came to pass, that the Lord spake unto Joshua the son of Nun, Moses' minister, saying, 2. Moses My servant is dead: now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel. 3. Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses. 4. From the wilderness and this Lebanon even unto the great river, the river Euphrates,
Alexander Maclaren—Expositions of Holy Scripture

The Charge to the Soldier of the Lord
'Only be then strong and very courageous, that thou mayest observe to do according to all the law which Moses My servant commanded thee... that thou mayest prosper wheresoever thou goest. 8. This book of the law shall not depart out of thy mouth; but thou shall meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.'--JOSHUA i. 7,8. This is the central portion of the
Alexander Maclaren—Expositions of Holy Scripture

Stones Crying Out
'For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over. 11. And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people. 12. And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed
Alexander Maclaren—Expositions of Holy Scripture

Some Miscellaneous Matters Belonging to the Country About Jericho.
Let us begin from the last encampings of Israel beyond Jordan. Numbers 33:49: "They encamped near Jordan from Beth-jeshimoth unto Abel-shittim."--"From Beth-jeshimoth to Abel-shittim were twelve miles." It is a most received opinion among the Jews, that the tents of the Israelites in the wilderness contained a square of twelve miles. So the Targum of Jonathan, upon Number 2:2; "The encamping of Israel was twelve miles in length, and twelve miles in breadth." And the Gemarists say, "It is forbidden
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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