Joshua 21:4
The first lot came out for the Kohathite clans. The Levites who were descendants of Aaron the priest received thirteen cities by lot from the tribes of Judah, Simeon, and Benjamin.
The first lot came out
The concept of "lot" in ancient Israel was a method of decision-making that sought divine guidance. The Hebrew word for "lot" is "goral," which implies a small stone or object used in casting lots. This practice was deeply rooted in the belief that God controlled the outcome, as seen in Proverbs 16:33, "The lot is cast into the lap, but its every decision is from the LORD." The use of lots here underscores the divine orchestration in the distribution of the land, ensuring that each tribe received their inheritance according to God's will.

for the clans of the Kohathites
The Kohathites were one of the three main divisions of the Levites, descended from Kohath, the second son of Levi. Historically, the Kohathites held a special role in the service of the tabernacle, responsible for the most sacred objects, including the Ark of the Covenant. This highlights the importance of their inheritance, as they were entrusted with the spiritual well-being of Israel. Their role and inheritance reflect the broader theme of God's provision and care for those who serve Him.

So the Levites who were descendants of Aaron the priest
Aaron, the brother of Moses, was the first high priest, and his descendants were set apart for priestly duties. The phrase emphasizes the special status of Aaron's lineage within the Levitical tribe. The Hebrew term for "priest" is "kohen," indicating one who mediates between God and the people. This priestly line was crucial for maintaining the sacrificial system and the spiritual health of the nation, pointing forward to the ultimate High Priest, Jesus Christ, who mediates a new covenant.

received thirteen cities by lot
The number thirteen here is significant, as it represents a complete and sufficient provision for the priestly families. The allocation of cities rather than contiguous land reflects the Levites' unique role; they were to be dispersed among the tribes to teach and guide the people in the ways of the Lord. This distribution ensured that the spiritual influence of the Levites permeated throughout Israel, symbolizing the pervasive presence of God among His people.

from the tribes of Judah, Simeon, and Benjamin
These three tribes were located in the southern part of the Promised Land. Judah, the tribe from which King David and ultimately Jesus would come, signifies leadership and messianic promise. Simeon, though smaller and eventually absorbed into Judah, represents the fulfillment of God's promises despite human shortcomings. Benjamin, the tribe of Saul, Israel's first king, highlights themes of redemption and transformation. The inclusion of these tribes in the Levites' inheritance underscores the unity and interdependence of all Israel under God's covenant.

Persons / Places / Events
1. Kohathites
A division of the Levites, descendants of Kohath, one of Levi's sons. They were responsible for the care of the sanctuary's most sacred objects.

2. Levites
The tribe set apart for religious duties and service to the Tabernacle and later the Temple. They did not receive a territorial inheritance like the other tribes but were given cities to dwell in.

3. Aaron
The brother of Moses and the first high priest of Israel. His descendants, the Aaronic priests, had specific roles in the religious life of Israel.

4. Tribes of Judah, Simeon, and Benjamin
These tribes provided cities for the Kohathite Levites. Judah and Benjamin were prominent tribes, with Judah being the tribe of King David and Jesus, and Benjamin being the tribe of the Apostle Paul.

5. Cities of Refuge
Among the cities given to the Levites were cities of refuge, which provided asylum for those who accidentally committed manslaughter.
Teaching Points
God's Provision and Order
God provided for the Levites through the allocation of cities, demonstrating His care and order in the community of Israel. This reminds us of God's provision in our lives and the importance of community support.

Role of the Priesthood
The Levites, especially the descendants of Aaron, had a unique role in leading worship and maintaining the spiritual health of Israel. This calls us to recognize and support spiritual leaders in our communities today.

Inheritance Beyond Land
The Levites' inheritance was not land but the Lord Himself (Numbers 18:20). This teaches us to value spiritual inheritance over material possessions.

Interdependence Among Tribes
The allocation of cities required cooperation among the tribes, illustrating the importance of unity and interdependence within the body of Christ.
Bible Study Questions
1. What does the allocation of cities to the Levites teach us about God's provision and care for those who serve Him?

2. How can we apply the principle of spiritual inheritance in our lives today, valuing our relationship with God over material wealth?

3. In what ways can we support and honor those who serve in spiritual leadership within our communities?

4. How does the concept of cities of refuge reflect God's justice and mercy, and how can we embody these attributes in our interactions with others?

5. What lessons can we learn from the cooperation among the tribes of Israel in providing for the Levites, and how can we apply these lessons to foster unity in our church communities?
Connections to Other Scriptures
Numbers 35
This chapter outlines the provision of cities for the Levites and the concept of cities of refuge, emphasizing the Levites' role in Israelite society.

1 Chronicles 6
Provides a genealogical record of the Levites, including the Kohathites, and details their assigned cities.

Hebrews 7
Discusses the priesthood of Jesus, drawing a contrast with the Levitical priesthood, highlighting the fulfillment of the law through Christ.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Aaron, Allotted, Benjamin, Cities, Clan, Descendants, Families, Forth, Heritage, Judah, Kohathite, Kohathites, Ko'hathites, Levites, Lot, Priest, Received, Simeon, Simeonites, Sons, Thirteen, Towns, Tribe, Tribes
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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