Joshua 21:15
Holon, Debir,
Holon
Holon is one of the cities given to the Levites in the territory of Judah. It is mentioned in the context of the distribution of the land among the tribes of Israel. The allocation of cities to the Levites is significant because the Levites were set apart for religious duties and did not receive a large territorial inheritance like the other tribes. Holon, therefore, represents the provision for the Levites' needs, ensuring they had places to live and serve. The city is also listed in 1 Chronicles 6:58, affirming its role in the Levitical cities. Archaeologically, Holon is identified with the site of modern-day Khirbet ʿAlin, though evidence is limited.

Debir
Debir is another city allocated to the Levites, located in the hill country of Judah. It is historically significant as it was previously known as Kiriath Sepher, which means "City of Books," suggesting it may have been a center of learning or record-keeping. Debir was conquered by Joshua as part of the southern campaign (Joshua 10:38-39), highlighting its strategic importance. The city's allocation to the Levites underscores the integration of religious and cultural centers within the tribal territories. Debir's mention in Joshua 15:49 and Judges 1:11-15 further emphasizes its role in Israel's history. The city's connection to learning and wisdom can be seen as a type of Christ, who is the ultimate source of wisdom and knowledge.

Persons / Places / Events
1. Holon
A city allocated to the Levites within the territory of Judah. It is part of the cities given to the Levites as their inheritance, signifying the provision for those who serve in the temple and religious duties.

2. Debir
Another city given to the Levites, also located in the territory of Judah. Debir is historically significant as a city conquered by Joshua during the Israelite conquest of Canaan.

3. Levites
The tribe of Levi, set apart for religious duties and service to God. They were not given a specific territory like the other tribes but were instead given cities within the territories of other tribes.

4. Joshua
The leader of Israel after Moses, responsible for leading the Israelites into the Promised Land and overseeing the distribution of the land among the tribes.

5. Inheritance
The allocation of land to the tribes of Israel, including the specific provision for the Levites, which underscores the importance of supporting those dedicated to spiritual service.
Teaching Points
God's Provision for His Servants
The allocation of cities to the Levites demonstrates God's care and provision for those who serve Him. It reminds us of the importance of supporting those in ministry today.

The Importance of Spiritual Inheritance
Just as the Levites received cities as their inheritance, believers are reminded of their spiritual inheritance in Christ, which is eternal and secure.

Community Responsibility
The distribution of Levitical cities within other tribal territories highlights the communal responsibility to support and sustain spiritual leaders and workers.

Faithfulness in Service
The Levites' role was to serve God and the community faithfully. This calls believers to be diligent and faithful in their own service to God and others.
Bible Study Questions
1. What does the allocation of cities to the Levites teach us about God's priorities for His people?

2. How can we apply the principle of supporting those in ministry in our own church communities today?

3. In what ways does the concept of spiritual inheritance in the New Testament parallel the Levitical inheritance in the Old Testament?

4. How does the communal responsibility to support the Levites challenge our understanding of community and church life?

5. Reflect on your own service to God and others. How can you be more faithful and diligent in your spiritual responsibilities?
Connections to Other Scriptures
Numbers 35
This chapter outlines the command to give cities to the Levites, providing a background to the events in Joshua 21.

1 Chronicles 6
This passage lists the Levitical cities, including Holon and Debir, reinforcing the importance of these cities in the Levitical inheritance.

Deuteronomy 18
Discusses the role and provision for the Levites, emphasizing their dependence on the offerings and support from the other tribes.
Divine FaithfulnessR. Hall, M. A.Joshua 21:1-45
Ministers Liberally TreatedC. Ness.Joshua 21:1-45
Ministers Wisely LocatedW. Seaton.Joshua 21:1-45
The Divine Fidelity AcknowledgedA. Maclaren, D. D.Joshua 21:1-45
The Supreme WorkerA. Maclaren, D. D.Joshua 21:1-45
The Triumphant Record of God's FaithfulnessA. Maclaren, D. D.Joshua 21:1-45
People
Aaron, Abdon, Anak, Anathoth, Arba, Asher, Benjamin, Bezer, Caleb, Dan, Debir, Eleazar, Eshtemoa, Gad, Gershon, Gershonites, Gersonites, Gibeon, Israelites, Issachar, Jephunneh, Joshua, Kohath, Kohathites, Levi, Levites, Manasseh, Merari, Naphtali, Nun, Rehob, Reuben, Simeon, Simeonites, Zebulun
Places
Abdon, Aijalon, Ain, Almon, Anathoth, Bashan, Beeshterah, Beth-horon, Beth-shemesh, Bezer, Canaan, Daberath, Debir, Elteke, En-gannim, Eshtemoa, Galilee, Gath-rimmon, Geba, Gezer, Gibbethon, Gibeon, Gilead, Golan, Hammoth-dor, Hebron, Helkath, Heshbon, Holon, Jahaz, Jarmuth, Jattir, Jazer, Jokneam, Juttah, Kartah, Kartan, Kedemoth, Kedesh, Kibzaim, Kiriath-arba, Kishion, Libnah, Mahanaim, Mephaath, Mishal, Nahalal, Ramoth, Rehob, Shechem, Shiloh, Taanach
Topics
Debir, Grass-lands, Holon, Lands, Open, Pasture, Suburbs
Dictionary of Bible Themes
Joshua 21:1-42

     7266   tribes of Israel

Library
October 8. "There Failed not Aught of any Good Thing which the Lord had Spoken" (Josh. xxi. 45).
"There failed not aught of any good thing which the Lord had spoken" (Josh. xxi. 45). Some day, even you, trembling, faltering one, shall stand upon those heights and look back upon all you have passed through, all you have narrowly escaped, all the perils through which He guided you, the stumblings through which He guarded you, and the sins from which He saved you; and you shall shout, with a meaning you cannot understand now, "Salvation unto Him who sitteth upon the throne, and unto the Lamb."
Rev. A. B. Simpson—Days of Heaven Upon Earth

The End of the War
'And the Lord gave unto Israel all the land which He sware to give unto their fathers; and they possessed it, and dwelt therein. 44. And the Lord gave them rest round about, according to all that He sware unto their fathers: and there stood not a man of all their enemies before them; the Lord delivered all their enemies into their hand. 45. There failed not ought of any good thing which the Lord had spoken unto the house of Israel; all came to pass. 'Then Joshua called the Reubenites, and the Gadites,
Alexander Maclaren—Expositions of Holy Scripture

The Mountainous Country of Judea.
"What is the mountainous country of Judea? It is the king's mountain." However Judea, here and there, doth swell out much with mountains, yet its chief swelling appears in that broad back of mountains, that runs from the utmost southern cost as far as Hebron, and almost as Jerusalem itself. Which the Holy Scripture called "The hill-country of Judah," Joshua 21:11; Luke 1:39. Unless I am very much mistaken,--the maps of Adricomus, Tirinius, and others, ought to be corrected, which have feigned to
John Lightfoot—From the Talmud and Hebraica

Divers Matters.
I. Beth-cerem, Nehemiah 3:14. "The stones, as well of the altar, as of the ascent to the altar, were from the valley of Beth-cerem, which they digged out beneath the barren land. And thence they are wont to bring whole stones, upon which the working iron came not." The fathers of the traditions, treating concerning the blood of women's terms, reckon up five colours of it; among which that, "which is like the water of the earth, out of the valley of Beth-cerem."--Where the Gloss writes thus, "Beth-cerem
John Lightfoot—From the Talmud and Hebraica

Nob. Bahurim.
That Nob was placed in the land of Benjamin, not far from Jerusalem, whence Jerusalem also might be seen,--the words of the Chaldee paraphrast, upon Isaiah 10:32, do argue. For so he speaks; "Sennacherib came and stood in Nob, a city of the priests, before the walls of Jerusalem; and said to his army, 'Is not this the city of Jerusalem, against which I have raised my whole army, and have subdued all the provinces of it? Is it not small and weak in comparison of all the fortifications of the Gentiles,
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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