Joshua 20:2
"Tell the Israelites to designate the cities of refuge, as I instructed you through Moses,
Tell the Israelites
This phrase begins with a direct command from God to Joshua, emphasizing the importance of communication and leadership. The Hebrew root for "tell" is "dabar," which means to speak or declare. This highlights the role of Joshua as a mediator between God and the people, underscoring the importance of clear and faithful communication of God's will. Historically, this reflects the theocratic leadership structure of Israel, where God’s instructions were conveyed through appointed leaders.

Designate the cities of refuge
The term "designate" comes from the Hebrew word "natan," meaning to give or appoint. This indicates a deliberate and purposeful action, showing that these cities were not chosen randomly but were part of God’s divine plan for justice and mercy. The "cities of refuge" were a unique aspect of Israelite law, providing a safe haven for those who committed manslaughter unintentionally. This reflects God’s justice tempered with mercy, ensuring protection for the innocent while maintaining societal order.

as I instructed you through Moses
This phrase connects the current command to the past instructions given through Moses, highlighting the continuity and faithfulness of God’s promises. The reference to Moses serves as a reminder of the covenantal relationship between God and Israel, and the importance of obedience to God’s law. It underscores the historical context of the Israelites' journey from Egypt to the Promised Land, and the establishment of a society governed by divine law. This continuity assures the Israelites of God’s unchanging nature and His ongoing guidance.

Persons / Places / Events
1. Joshua
The leader of Israel after Moses, tasked with leading the Israelites into the Promised Land and implementing God's laws, including the establishment of cities of refuge.

2. Israelites
The descendants of Abraham, Isaac, and Jacob, who are entering and settling in the Promised Land under Joshua's leadership.

3. Cities of Refuge
Specific cities designated by God through Moses and Joshua where individuals who committed unintentional manslaughter could seek asylum and receive a fair trial.

4. Moses
The prophet and leader who received the Law from God, including the instructions for the cities of refuge, which Joshua is now implementing.

5. Promised Land
The land of Canaan, promised by God to the descendants of Abraham, where the Israelites are now settling and establishing their society according to God's laws.
Teaching Points
God's Provision for Justice and Mercy
The cities of refuge illustrate God's balance of justice and mercy, providing a system to protect the innocent while ensuring justice is served.

The Importance of Obedience
Joshua's role in implementing God's instructions highlights the importance of obedience to God's commands for the well-being of the community.

Spiritual Refuge in Christ
Just as the cities of refuge provided safety, Christ is our refuge, offering spiritual safety and salvation to those who seek Him.

Community Responsibility
The establishment of these cities underscores the community's role in upholding justice and providing protection for its members.

Intentionality in God's Law
The specific designation of cities shows God's intentionality in His laws, ensuring that they are practical and accessible for His people.
Bible Study Questions
1. How do the cities of refuge reflect God's character in terms of justice and mercy, and how can we apply these principles in our own lives?

2. In what ways does Joshua's obedience to God's instructions serve as a model for our own obedience to God's Word today?

3. How can the concept of a city of refuge help us understand the spiritual refuge we have in Christ?

4. What responsibilities do we have as a community of believers to ensure justice and protection for those who are vulnerable?

5. How can we be intentional in applying God's laws and principles in our daily lives, ensuring they are practical and accessible to those around us?
Connections to Other Scriptures
Numbers 35
Provides the initial instructions given by God to Moses regarding the cities of refuge, detailing their purpose and function.

Deuteronomy 19
Reiterates the laws concerning the cities of refuge, emphasizing justice and protection for those who have killed unintentionally.

Hebrews 6
Discusses the concept of refuge in a spiritual sense, where believers find refuge in the hope set before them in Christ.
Cities of RefugeW.F. Adeney Joshua 20:2
The Cities of RefugeE. De Pressense Joshua 20:2
The Manslayer and His RefugeJ. Waite Joshua 20:1-6
Blood-Guiltiness Removed from the Lord's HostG. W. Butler, M. A.Joshua 20:1-9
Christ Our City of RefugeJoshua 20:1-9
Cities of RefugeHomilistJoshua 20:1-9
RefugeC. S. Pedley, M. A.Joshua 20:1-9
The Christian's Cities of RefugeChristian AgeJoshua 20:1-9
The Cities of RefugeW. G. Blaikie, D. D.Joshua 20:1-9
The Cities of RefugeDavid O. Mears.Joshua 20:1-9
The Cities of RefugeSermons by the Monday ClubJoshua 20:1-9
The Cities of RefugeJames Parsons.Joshua 20:1-9
The Cities of RefugeJ. T. Barnardo.Joshua 20:1-9
The Cities of Refuge Illustrative of Christ's Redeeming WorkW. Seaton.Joshua 20:1-9
The Number of the Cities of RefugeW. Seaton.Joshua 20:1-9
The Situation of the Cities of RefugeW. Seaton.Joshua 20:1-9
Danger and SafetyS.R. Aldridge Joshua 20:2, 3
People
Arba, Bezer, Gad, Joshua, Manasseh, Naphtali, Reuben
Places
Bashan, Bezer, Galilee, Gilead, Golan, Hebron, Jericho, Jordan River, Kedesh, Kiriath-arba, Ramoth, Shechem, Shiloh
Topics
Appoint, Assign, Cities, Designate, Instructed, Marked, Mouth, Places, Refuge, Safe, Saying, Sons, Spake, Speak, Spoke, Spoken, Towns, Whereof, Yourselves
Dictionary of Bible Themes
Joshua 20:1-3

     5040   murder

Joshua 20:1-6

     5491   refugees
     7310   avenger of blood

Joshua 20:1-7

     7266   tribes of Israel

Joshua 20:1-9

     5490   refuge
     7318   blood, symbol of guilt

Joshua 20:2-3

     7438   sanctuary

Joshua 20:2-9

     7338   cities of refuge

Library
The Cities of Refuge
'The Lord also spake unto Joshua, saying, 2. Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses: 3. That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood. 4. And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall
Alexander Maclaren—Expositions of Holy Scripture

Perea. Beyond Jordan.
"The length of Perea was from Macherus to Pella: the breadth from Philadelphia to Jordan." "The mountainous part of it was mount Macvar, and Gedor," &c. "The plain of it was Heshbon, with all its cities, which are in the plain, Dibon, and Bamoth-Baal, and Beth-Baal-Meon," &c. "The valley of it is Beth-Haran, and Beth-Nimrah, and Succoth," &c. The mention of the mountains of Macvar occurs in that hyperbolical tradition of R. Eleazar Ben Diglai, saying, "The goats in the mountains of Macvar sneezed
John Lightfoot—From the Talmud and Hebraica

Messiah's Easy Yoke
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. T hough the influence of education and example, may dispose us to acknowledge the Gospel to be a revelation from God; it can only be rightly understood, or duly prized, by those persons who feel themselves in the circumstances of distress, which it is designed to relieve. No Israelite would think of fleeing to a city of refuge (Joshua 20:2.
John Newton—Messiah Vol. 1

Of the Cities of Refuge.
Hebron, the most eminent among them, excites us to remember the rest. "The Rabbins deliver this; Moses separated three cities of refuge beyond Jordan, [Deut 4:41-43;] and, against them, Joshua separated three cities in the land of Canaan, [Josh 20:7,8]. And these were placed by one another, just as two ranks of vines are in a vineyard: Hebron in Judea against Bezer in the wilderness: Shechem in mount Ephraim against Ramoth in Gilead: Kedesh in mount Napthali against Golan in Basan. And these three
John Lightfoot—From the Talmud and Hebraica

Within what Tribe the Lake of Gennesaret Was.
By comparing the maps with the Talmudic writers, this question ariseth: for there is not one among them, as far as I know, which does not altogether define the sea of Gennesaret to be without the tribe of Naphthali; but the Talmudists do most plainly place it within. "The Rabbins deliver: The sea of Tiberias is in the portion of Naphtali; yea, it takes a full line for the nets on the south side of it: as it is said, 'Possess the sea and the south,' Deuteronomy 33:23." The Gloss is; "(Naphtali) had
John Lightfoot—From the Talmud and Hebraica

In Galilee at the Time of Our Lord
"If any one wishes to be rich, let him go north; if he wants to be wise, let him come south." Such was the saying, by which Rabbinical pride distinguished between the material wealth of Galilee and the supremacy in traditional lore claimed for the academies of Judaea proper. Alas, it was not long before Judaea lost even this doubtful distinction, and its colleges wandered northwards, ending at last by the Lake of Gennesaret, and in that very city of Tiberias which at one time had been reputed unclean!
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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