Joshua 2:17
The men said to her, "We will not be bound by this oath you made us swear
The men said to her
This phrase refers to the two Israelite spies sent by Joshua to scout the city of Jericho. The men are speaking to Rahab, a Canaanite woman who has provided them shelter. This interaction highlights the role of Rahab, who is later mentioned in the genealogy of Jesus (Matthew 1:5) and praised for her faith in Hebrews 11:31. Her inclusion in the biblical narrative underscores the theme of God's grace extending beyond Israel to Gentiles.

We will not be bound by this oath
The spies are addressing the conditions under which they will honor the agreement made with Rahab. In the ancient Near Eastern context, oaths were solemn promises often invoking divine witnesses. The seriousness of oaths is emphasized throughout Scripture, such as in Numbers 30:2, where it is stated that a man must not break his word. The spies' statement indicates that there are specific conditions that must be met for the oath to remain valid.

you made us swear
Rahab had requested an oath for the safety of her family in exchange for her assistance. This reflects the cultural practice of seeking covenants for protection and mutual benefit. The phrase also highlights Rahab's initiative and negotiation skills, which were crucial for her family's survival. The concept of swearing an oath is significant in biblical narratives, as seen in Genesis 21:23-24, where Abraham swears an oath to Abimelech. This underscores the importance of faithfulness and integrity in agreements.

Persons / Places / Events
1. The Spies
Two Israelite men sent by Joshua to scout the land of Jericho. They are central figures in this account, tasked with gathering intelligence and making a covenant with Rahab.

2. Rahab
A Canaanite woman living in Jericho who provides shelter to the spies. Her faith and actions play a crucial role in the Israelites' conquest of Jericho.

3. Jericho
A fortified city in Canaan, significant as the first major conquest for the Israelites as they enter the Promised Land.

4. The Oath
A solemn promise made between the spies and Rahab, ensuring her and her family's safety in exchange for her assistance.

5. The Scarlet Cord
Although not mentioned in this specific verse, it is a key element in the agreement, symbolizing Rahab's faith and the spies' promise.
Teaching Points
The Importance of Faith and Works
Rahab's account exemplifies how faith must be accompanied by action. Her belief in the God of Israel led her to take risks, demonstrating that true faith often requires bold steps.

God's Sovereignty and Inclusion
Rahab, a non-Israelite, is included in God's plan, showing that His grace extends beyond ethnic and cultural boundaries. This teaches us about the inclusivity of God's kingdom.

The Power of a Promise
The oath between Rahab and the spies underscores the seriousness of promises and covenants. As believers, we are called to be people of our word, reflecting God's faithfulness.

Symbolism of the Scarlet Cord
The cord is a powerful symbol of salvation and protection, reminding us of the blood of Christ, which secures our redemption.

Courage in the Face of Danger
Rahab's courage in hiding the spies and negotiating for her family's safety is a testament to the strength that faith can provide in perilous situations.
Bible Study Questions
1. How does Rahab's faith challenge or inspire your own faith journey, especially when facing difficult decisions?

2. In what ways can the account of Rahab and the spies encourage us to trust in God's promises, even when the outcome is uncertain?

3. How does the inclusion of Rahab in the lineage of Jesus (Matthew 1:5) impact your understanding of God's grace and redemption?

4. What are some modern-day "scarlet cords" or signs of faith that you can identify in your life or community?

5. How can we, like the spies, ensure that we are people of integrity, keeping our promises and commitments in our daily lives?
Connections to Other Scriptures
Hebrews 11:31
This verse highlights Rahab's faith, connecting her actions to the broader theme of faith in action found throughout the Bible.

James 2:25
This passage emphasizes Rahab's justification by works, illustrating the harmony of faith and deeds.

Exodus 12:13
The Passover blood on the doorposts parallels the scarlet cord, both serving as signs of protection and deliverance.
A Mixed CharacterSunday School TimesJoshua 2:1-24
A Parenthesis of GraceA. B. Mackay.Joshua 2:1-24
An Unexpected Ally of the Lord's HostG. W. Butler, M. A.Joshua 2:1-24
Beginning At the Right PointJ. Parker, D. D.Joshua 2:1-24
Gradual EnlightenmentW. G. Blaikie, D. D.Joshua 2:1-24
Our God, God Over AllJ. Irons.Joshua 2:1-24
Rahab SavedJ. B. Owen, M. A.Joshua 2:1-24
Rahab's FaithJoshua 2:1-24
Rahab's ReasoningW. G. Blaikie, D. D.Joshua 2:1-24
The Powers of Evil in TerrorJohn McNeill.Joshua 2:1-24
The Scarlet LineG. Wagner.Joshua 2:1-24
The Spies DespatchedJ. H. Snell.Joshua 2:1-24
People
Amorites, Israelites, Joshua, Nun, Og, Rahab, Sihon
Places
Egypt, Jericho, Jordan River, Red Sea, Shittim
Topics
Acquitted, Binding, Blameless, Caused, Free, Guiltless, Hast, Oath, Quit, Respect, Responsible, Swear, Yours
Dictionary of Bible Themes
Joshua 2:8-20

     5731   parents

Joshua 2:12-21

     5468   promises, human

Joshua 2:17-18

     4808   crimson
     5681   family, nature of

Joshua 2:17-21

     1450   signs, kinds of

Library
The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

But, as for that which is Written, that God did Good to the Hebrew...
32. But, as for that which is written, that God did good to the Hebrew midwives, and to Rahab the harlot of Jericho, [2444] this was not because they lied, but because they were merciful to God's people. That therefore which was rewarded in them was, not their deceit, but their benevolence; benignity of mind, not iniquity of lying. [2445] For, as it would not be marvellous and absurd if God on account of good works after done by them should be willing to forgive some evil works at another time before
St. Augustine—Against Lying

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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