Joshua 18:25
Gibeon, Ramah, Beeroth,
Gibeon
Gibeon was a significant city in the ancient Near East, located northwest of Jerusalem. It is known for its strategic importance and its role in biblical history. Gibeon was the site of a notable event in Joshua 9, where the Gibeonites deceived Joshua and the Israelites into making a peace treaty with them. This incident highlights themes of discernment and the consequences of failing to seek God's guidance. Archaeologically, Gibeon has been identified with the modern village of el-Jib, where excavations have uncovered evidence of a large water system and other structures, confirming its historical significance. Gibeon is also mentioned in 2 Samuel 21:1-14, where a famine during King David's reign is attributed to Saul's earlier actions against the Gibeonites, illustrating the long-lasting impact of past decisions.

Ramah
Ramah is a town frequently mentioned in the Old Testament, located in the territory of Benjamin. It is often associated with significant biblical events and figures. In 1 Samuel 7:17, Ramah is noted as the home of the prophet Samuel, who judged Israel from there. The town's name means "height" or "high place," reflecting its elevated position, which made it a strategic location. Ramah is also referenced in Jeremiah 31:15, a prophecy later quoted in Matthew 2:18 concerning the mourning of Rachel for her children, symbolizing the sorrow of the mothers in Bethlehem after Herod's massacre of the innocents. This connection to prophecy underscores Ramah's role in the broader narrative of redemption and fulfillment in Christ.

Beeroth
Beeroth was one of the cities of the Gibeonite confederation, as mentioned in Joshua 9:17. It is located in the territory of Benjamin, near the border with Ephraim. The name Beeroth means "wells," indicating the presence of water sources, which were crucial for settlement and survival in the region. Beeroth is also mentioned in 2 Samuel 4:2-3, where it is noted that the Beerothites fled to Gittaim and became sojourners there, highlighting the instability and movement of populations during times of conflict. The city's inclusion in the list of towns in Joshua 18:25 emphasizes the comprehensive nature of the land distribution among the tribes of Israel, reflecting God's faithfulness in fulfilling His promises to the descendants of Abraham.

Persons / Places / Events
1. Gibeon
A significant city in the territory of Benjamin, known for its strategic location and its inhabitants' cunning treaty with Israel (Joshua 9). It later became a Levitical city and a place where the tabernacle was set up during King David's reign.

2. Ramah
A city in the tribal allotment of Benjamin, often associated with the prophet Samuel, who was born in Ramah. It served as a significant location in Israel's history, including being a site of judgment and prophecy.

3. Beeroth
Another city within the territory of Benjamin. It was one of the cities of the Gibeonites who made a treaty with Joshua. Beeroth is mentioned in various genealogies and accounts throughout the Old Testament.
Teaching Points
The Importance of Seeking God's Guidance
The account of Gibeon reminds us of the necessity to seek God's wisdom in all decisions. Without consulting God, Israel made a treaty that had long-term implications.

God's Sovereignty in Allotment
The division of the land, including cities like Ramah and Beeroth, demonstrates God's sovereign plan for His people. Each tribe received its inheritance according to God's design.

Faithfulness in Our Inheritance
Just as the tribes of Israel were given specific territories, believers are entrusted with spiritual gifts and responsibilities. We are called to be faithful stewards of what God has given us.

The Role of Cities in God's Plan
Cities like Gibeon, Ramah, and Beeroth played crucial roles in Israel's history. This reminds us that God uses specific places and communities to accomplish His purposes.
Bible Study Questions
1. How does the account of the Gibeonites in Joshua 9 challenge us to seek God's guidance in our daily decisions?

2. In what ways can we see God's sovereignty in the allotment of land to the tribes of Israel, and how does this apply to our understanding of God's plan for our lives?

3. What lessons can we learn from the city of Ramah's association with the prophet Samuel, and how can we apply these lessons to our spiritual growth?

4. How do the events involving Beeroth in 2 Samuel 4 illustrate the consequences of political and personal decisions, and what can we learn from this for our own decision-making?

5. Reflect on the significance of cities in biblical accounts. How can we, as part of our communities, contribute to God's purposes today?
Connections to Other Scriptures
Gibeon
Connects to Joshua 9, where the Gibeonites deceive Israel into making a peace treaty. This event highlights themes of discernment and the consequences of failing to seek God's guidance.

Ramah
Links to 1 Samuel, where Ramah is frequently mentioned as the home of Samuel. It is also referenced in the New Testament in Matthew 2, where the prophecy of Rachel weeping for her children is fulfilled.

Beeroth
Appears in 2 Samuel 4, where two men from Beeroth assassinate Ish-bosheth, Saul's son. This event underscores the political turmoil and shifting allegiances during King David's rise to power.
Joshua's RemonstranceR. P. Buddicom, M. A.Joshua 18:1-28
Religion in the New LandW. G. Blaikie, D. D.Joshua 18:1-28
Slack to PossessW. Seaton.Joshua 18:1-28
People
Addar, Ben, Benjamin, Bohan, Ephron, Gad, Gibeon, Hoglah, Israelites, Joseph, Joshua, Levites, Manasseh, Ophrah, Rekem, Reuben
Places
Adummim, Arabah, Ataroth-addar, Avvim, Beeroth, Beth-arabah, Beth-aven, Bethel, Beth-hoglah, Beth-horon, Emek-keziz, En-rogel, En-shemesh, Ephron, Geba, Geliloth, Gibeah, Gibeon, Haeleph, Irpeel, Jebus, Jericho, Jerusalem, Jordan River, Kiriath-baal, Kiriath-jearim, Luz, Mizpeh, Mozah, Nephtoah, Ophni, Ophrah, Parah, Ramah, Rekem, Salt Sea, Shiloh, Taralah, Valley of Hinnom, Valley of Rephaim, Zela, Zemaraim
Topics
Beeroth, Be-er'oth, Gibeon, Ramah
Dictionary of Bible Themes
Joshua 18:11-28

     5235   boundary

Library
The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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