Joshua 18:16
Then it went down to the foot of the hill that faces the Valley of Hinnom at the northern end of the Valley of Rephaim and ran down the Valley of Hinnom toward the southern slope of the Jebusites and downward to En-rogel.
Then it went down to the foot of the hill
This phrase describes the descent of the boundary line, indicating a change in elevation. In biblical geography, hills and valleys often serve as natural boundaries. The topography of the land played a significant role in the division of territories among the tribes of Israel.

that faces the Valley of Ben-hinnom
The Valley of Ben-hinnom, later known as Gehenna, is historically significant as a site associated with idolatrous practices, including child sacrifices to the god Molech (2 Kings 23:10, Jeremiah 7:31). In the New Testament, Gehenna becomes a symbol of hell or eternal punishment (Mark 9:43-48).

at the northern end of the Valley of Rephaim
The Valley of Rephaim was known for its fertile land and was a strategic location for military campaigns (2 Samuel 5:18-22). The Rephaim were a group of ancient people known for their size and strength, often associated with giants (Deuteronomy 2:10-11).

and ran down the Valley of Hinnom
The Valley of Hinnom, synonymous with the Valley of Ben-hinnom, is a place of historical and prophetic significance. It serves as a boundary marker here but also represents a place of judgment and purification in prophetic literature (Jeremiah 19:6-7).

toward the southern slope of the Jebusites
The Jebusites were the original inhabitants of Jerusalem, known as Jebus before David's conquest (2 Samuel 5:6-9). This reference indicates the proximity of the boundary to Jerusalem, highlighting the city's central role in Israel's history and God's redemptive plan.

and downward to En-rogel.
En-rogel was a well-known water source near Jerusalem, often associated with significant events, such as the anointing of Solomon as king (1 Kings 1:9). Its mention here underscores the importance of water sources in ancient territorial boundaries and settlements.

Persons / Places / Events
1. Valley of Ben Hinnom
A valley located to the south of Jerusalem, historically associated with idolatrous practices and later symbolically linked to the concept of Gehenna or hell in the New Testament.

2. Valley of Rephaim
A fertile valley southwest of Jerusalem, known for its association with the Rephaim, a group of ancient people mentioned in the Bible.

3. Jebusite City
Refers to Jerusalem before it was conquered by King David. The Jebusites were the original inhabitants of Jerusalem.

4. En-rogel
A well or spring located near Jerusalem, often mentioned in the context of boundary descriptions.
Teaching Points
Understanding Boundaries
Just as the Israelites were given specific boundaries for their inheritance, Christians are called to understand and respect the spiritual and moral boundaries set by God. These boundaries are meant for our protection and blessing.

Historical Significance
Recognizing the historical and spiritual significance of places like the Valley of Ben Hinnom can deepen our understanding of biblical events and their implications for faith and practice.

Spiritual Warfare
The Valley of Rephaim, known for battles, reminds us of the spiritual battles we face. Ephesians 6:12 teaches that our struggle is not against flesh and blood but against spiritual forces. We must be equipped with the armor of God.

Transformation of Places
The transformation of the Jebusite city into Jerusalem, the city of God, illustrates how God can transform places and lives for His purposes. This encourages us to seek God's transformative power in our own lives.
Bible Study Questions
1. How does understanding the historical context of the Valley of Ben Hinnom enhance our understanding of its symbolic use in the New Testament?

2. In what ways can the concept of boundaries in Joshua 18:16 be applied to setting personal spiritual boundaries in our lives today?

3. How does the transformation of the Jebusite city into Jerusalem inspire us to seek God's transformative work in our communities?

4. What lessons can we learn from the strategic importance of the Valley of Rephaim in relation to spiritual warfare in our lives?

5. How can we apply the principle of respecting God-given boundaries to our relationships and daily decisions?
Connections to Other Scriptures
The Valley of Ben Hinnom is later referenced in the context of King Josiah's reforms, where he defiled the high places to prevent idolatrous practices (2 Kings 23:10).

The Valley of Rephaim is mentioned in the context of battles involving King David, highlighting its strategic importance (2 Samuel 5:18-25).

The Jebusite city, later known as Jerusalem, becomes the central city of worship and the capital of Israel under King David (2 Samuel 5:6-9).
Joshua's RemonstranceR. P. Buddicom, M. A.Joshua 18:1-28
Religion in the New LandW. G. Blaikie, D. D.Joshua 18:1-28
Slack to PossessW. Seaton.Joshua 18:1-28
People
Addar, Ben, Benjamin, Bohan, Ephron, Gad, Gibeon, Hoglah, Israelites, Joseph, Joshua, Levites, Manasseh, Ophrah, Rekem, Reuben
Places
Adummim, Arabah, Ataroth-addar, Avvim, Beeroth, Beth-arabah, Beth-aven, Bethel, Beth-hoglah, Beth-horon, Emek-keziz, En-rogel, En-shemesh, Ephron, Geba, Geliloth, Gibeah, Gibeon, Haeleph, Irpeel, Jebus, Jericho, Jerusalem, Jordan River, Kiriath-baal, Kiriath-jearim, Luz, Mizpeh, Mozah, Nephtoah, Ophni, Ophrah, Parah, Ramah, Rekem, Salt Sea, Shiloh, Taralah, Valley of Hinnom, Valley of Rephaim, Zela, Zemaraim
Topics
Along, Ben, Ben-hinnom, Border, Boundary, Continued, Descended, Downward, Edge, En, Enrogel, En-rogel, Extremity, Facing, Farthest, Foot, Front, Giants, Goes, Hill, Hinnom, Jebusi, Jebusite, Jeb'usites, Lies, Lieth, Line, Mountain, North, Northward, Overlooks, Rephaim, Reph'aim, Rogel, Shoulder, Slope, South, Southern, Southward, Uttermost, Vale, Valley
Dictionary of Bible Themes
Joshua 18:16

     4290   valleys
     9511   hell, place of punishment

Joshua 18:11-28

     5235   boundary

Library
The Northern Coast of Judea. Beth-Horon.
This coast is marked out Joshua 18:12; where, at verse 14, are very many versions to be corrected, which render the sea; such are, the Syriac, the Seventy, the Vulgar, the Italian, ours, &c.: whence ariseth a sense of insuperable difficulty to a chorographical eye: when it should, indeed, be rendered of the west, as the Chaldee, Arabic, R. Solomon, &c. rightly do. We read of a double Beth-horon in the Old Testament, but one only under the second Temple... At that place that great Canaanitish army
John Lightfoot—From the Talmud and Hebraica

Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly
John Lightfoot—From the Talmud and Hebraica

Beth-El. Beth-Aven.
Josephus thus describes the land of Benjamin; "The Benjamites' portion of land was from the river Jordan to the sea, in length: in breadth, it was bounded by Jerusalem and Beth-el." Let these last words be marked, "The breadth of the land of Benjamin was bounded by Jerusalem and Beth-el." May we not justly conclude, from these words, that Jerusalem and Beth-el were opposite, as it were, in a right line? But if you look upon the maps, there are some that separate these by a very large tract of land,
John Lightfoot—From the Talmud and Hebraica

Retiring Before the Sanhedrin's Decree.
(Jerusalem and Ephraim in Judæa.) ^D John XI. 47-54. ^d 47 The chief priests therefore and the Pharisees gathered a council [called a meeting of the Sanhedrin], and said, What do we? [Thus they reproach one another for having done nothing in a present and urgent crisis. As two of their number (Nicodemus and Joseph of Arimathæa) were afterwards in communications with Christians, it was easy for the disciples to find out what occurred on this notable occasion.] for this man doeth many signs.
J. W. McGarvey—The Four-Fold Gospel

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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