Joshua 13:1
Now Joshua was old and well along in years, and the LORD said to him, "You are old and well along in years, but very much of the land remains to be possessed.
Now Joshua was old and well along in years
Joshua, the leader of Israel after Moses, is now advanced in age. This phrase indicates a transition in leadership and responsibility. Joshua's age suggests he has fulfilled much of his mission, leading the Israelites into the Promised Land. His age also reflects the passage of time since the Exodus and the wilderness wanderings. In biblical terms, age often signifies wisdom and experience, but also the need for succession planning, as seen with Moses and now Joshua.

and the LORD said to him
The direct communication from the LORD to Joshua underscores the divine guidance that has been a hallmark of Joshua's leadership. This phrase emphasizes the continued relationship between God and His chosen leaders. It also reflects the biblical theme of God speaking to His people, providing direction and assurance. This divine interaction is consistent with other instances in Scripture where God speaks to His prophets and leaders, such as Moses at the burning bush or Samuel in the temple.

“You are old and well along in years
The repetition of Joshua's age by the LORD highlights the importance of recognizing the limitations of human leaders and the need for divine intervention and guidance. It serves as a reminder that while human leaders may age and pass on, God's purposes and plans continue. This acknowledgment of Joshua's age also sets the stage for the transition of leadership to the next generation, as seen later with figures like Caleb and the judges.

but very much of the land remains to be possessed.
Despite the victories and conquests under Joshua's leadership, the task of fully possessing the Promised Land remains incomplete. This phrase points to the ongoing challenge faced by the Israelites to fully claim the inheritance promised to them by God. It reflects the tension between the "already" and "not yet" aspects of God's promises. The incomplete possession of the land serves as a metaphor for the Christian life, where believers are called to continue striving towards spiritual maturity and the fulfillment of God's promises. This also foreshadows the future struggles Israel will face in maintaining control over the land, as seen in the period of the Judges and the monarchy.

Persons / Places / Events
1. Joshua
The central figure in this verse, Joshua is the leader of the Israelites after Moses. He is described as "old and advanced in years," indicating his long service and leadership in guiding Israel into the Promised Land.

2. The LORD
God is the speaker in this verse, addressing Joshua directly. This highlights the ongoing communication and relationship between God and His chosen leader.

3. The Land
Refers to the Promised Land, Canaan, which the Israelites are in the process of conquering. Despite Joshua's age, much of this land remains to be possessed, indicating unfinished business in God's plan for Israel.
Teaching Points
The Importance of Perseverance
Despite Joshua's age, God reminds him that there is still work to be done. This teaches us that no matter our stage in life, God has purposes for us to fulfill.

God's Faithfulness in Unfinished Tasks
The verse highlights that God's promises and plans continue even when we feel weary or inadequate. Trust in His faithfulness to complete what He has started.

The Role of Leadership in God's Plan
Joshua's leadership is crucial in the fulfillment of God's promises. This underscores the importance of godly leadership and the responsibility leaders have in guiding others according to God's will.

The Call to Action Despite Limitations
Joshua's age could have been a limitation, yet God calls him to continue. This encourages us to look beyond our limitations and trust in God's strength and provision.
Bible Study Questions
1. How does Joshua's age and experience influence his leadership, and what can we learn from this about serving God in different seasons of life?

2. In what ways does God's reminder to Joshua about the remaining land challenge us to assess the "unfinished business" in our own spiritual journeys?

3. How can we apply the principle of perseverance in our personal lives, especially when facing challenges or feeling inadequate?

4. What role does faith play in trusting God's promises, especially when the task seems daunting or incomplete?

5. How can we encourage and support our leaders, like Joshua, who are tasked with guiding others in fulfilling God's purposes?
Connections to Other Scriptures
Deuteronomy 31:7-8
This passage records Moses' charge to Joshua, encouraging him to be strong and courageous as he leads the people into the Promised Land. It connects to Joshua 13:1 by showing the continuity of God's promise and the task given to Joshua.

Psalm 90:10
This verse speaks to the brevity of life and the wisdom in numbering our days, which relates to Joshua's advanced age and the urgency of completing God's work.

Philippians 1:6
This New Testament verse assures believers that God will complete the good work He has begun in them, paralleling the unfinished task before Joshua and the assurance of God's faithfulness.
Life Ending and the Work not DoneJ. Waite Joshua 13:1
Old AgeW.F. Adeney Joshua 13:1
Unwon But ClaimedAlexander MaclarenJoshua 13:1
God Takes Note of Our ,Failing StrengthJ. Parker, D.D.Joshua 13:1-33
Joshua's Old AgeW. G. Blaikie, D. D.Joshua 13:1-33
More BeyondJoshua 13:1-33
On Progress in ReligionW. Jay.Joshua 13:1-33
Territory Yet to be Taken by the ChurchW. Seaton.Joshua 13:1-33
The Christian's WorkT. Guthrie, D. D.Joshua 13:1-33
The Uncompleted WorkF. B. Meyer, B. A.Joshua 13:1-33
Unconquered TerritoryCharles Vince.Joshua 13:1-33
People
Ammonites, Amorites, Arah, Ashdodites, Ashdothites, Ashkelonites, Avites, Avvites, Balaam, Beor, Canaanites, Debir, Ekronites, Eshkalonites, Evi, Gad, Gadites, Gazathites, Gazites, Gebalites, Geshurites, Giblites, Gittites, Hur, Israelites, Jair, Joshua, Levi, Maacah, Maacathites, Maachathites, Machir, Machirites, Manasseh, Og, Reba, Rekem, Rephaites, Reuben, Reubenites, Sidonians, Sihon, Zereth, Zidonians, Zur
Places
Aphek, Aroer, Ashdod, Ashkelon, Ashtaroth, Baal-gad, Bamoth-baal, Bashan, Beth-baal-meon, Beth-baal-peor, Beth-haram, Beth-jeshimoth, Beth-nimrah, Betonim, Debir, Dibon, Edrei, Egypt, Ekron, Gath, Gaza, Geshur, Gilead, Heshbon, Jahaz, Jair, Jazer, Jericho, Jordan River, Kedemoth, Kiriathaim, Lebanon, Lebo-hamath, Maacath, Mahanaim, Mearah, Medeba, Mephaath, Midian, Misrephoth-maim, Moab, Mount Hermon, Pisgah, Rabbah, Ramath-mizpeh, Salecah, Sea of Chinnereth, Shihor, Sibmah, Succoth, Tirzah, Valley of the Arnon, Zaphon, Zereth-shahar
Topics
Advanced, Age, Aged, Areas, Entered, Entering, Full, Hast, Joshua, Large, Possess, Possessed, Possession, Remains, Stricken, Yet
Dictionary of Bible Themes
Joshua 13:1-6

     4207   land, divine gift

Joshua 13:1-33

     5235   boundary

Library
October 2. "Moses Gave not any Inheritance; the Lord God of Israel was their Inheritance, as He Said unto Them" (Josh. xiii. 33).
"Moses gave not any inheritance; the Lord God of Israel was their inheritance, as He said unto them" (Josh. xiii. 33). This is very significant. God gave the land to the other tribes but He gave Himself to the Levites. There is such a thing in Christian life as an inheritance from the Lord, and there is such a thing as having the Lord Himself for our inheritance. Some people get a sanctification from the Lord which is of much value, but which is variable, and often impermanent. Others have learned
Rev. A. B. Simpson—Days of Heaven Upon Earth

Unwon but Claimed
'There remaineth yet very much land to be possessed, ... them will I drive out from before the children of Israel; only divide thou it by lot unto Israel for an inheritance'--Joshua xiii. 1-8. Joshua was now a very old man and had occupied seven years in the conquest. His work was over, and now he had only to take steps to secure the completion by others of the triumph which he would never see. This incident has many applications to the work of the Church in the world, but not less important ones
Alexander Maclaren—Expositions of Holy Scripture

A Great Part of South Judea Cut Off under the Second Temple. Jewish Idumean.
The Talmudic girdle ends, as you see, in "Kadesh, Barnea, and Ascalon." Hence it cannot but be observed, that these two places are placed, as it were, in parallel; and whatsoever space lies between Ascalon and the river of Egypt, is excluded,--to wit, fifty-four miles. And one might, indeed, almost see some footsteps of that exclusion under the first Temple, in that very common expression, "From Dan even to Beer-sheba." This country, that was excluded, was something barren. The Talmudists speak thus
John Lightfoot—From the Talmud and Hebraica

The Birth of Jesus.
(at Bethlehem of Judæa, b.c. 5.) ^C Luke II. 1-7. ^c 1 Now it came to pass in those days [the days of the birth of John the Baptist], there went out a decree [a law] from Cæsar Augustus [Octavius, or Augustus, Cæsar was the nephew of and successor to Julius Cæsar. He took the name Augustus in compliment to his own greatness; and our month August is named for him; its old name being Sextilis], that all the world should be enrolled. [This enrollment or census was the first step
J. W. McGarvey—The Four-Fold Gospel

The River of Egypt, Rhinocorura. The Lake of Sirbon.
Pliny writes, "From Pelusium are the intrenchments of Chabrias: mount Casius: the temple of Jupiter Casius: the tomb of Pompey the Great: Ostracine: Arabia is bounded sixty-five miles from Pelusium: soon after begins Idumea and Palestine from the rising up of the Sirbon lake." Either my eyes deceive me, while I read these things,--or mount Casius lies nearer Pelusium, than the lake of Sirbon. The maps have ill placed the Sirbon between mount Casius and Pelusium. Sirbon implies burning; the name of
John Lightfoot—From the Talmud and Hebraica

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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