Joshua 11:4
So these kings came out with all their armies, a multitude as numerous as the sand on the seashore, along with a great number of horses and chariots.
So these kings came out with all their armies
This phrase indicates a coalition of Canaanite kings uniting against Israel. Historically, such alliances were common in the ancient Near East when facing a common threat. The unification of these kings highlights the perceived threat of Israel's advance under Joshua's leadership. This mirrors earlier biblical narratives where enemies unite against God's people, such as in Genesis 14 with the kings against Abraham.

a multitude as numerous as the sand on the seashore
This hyperbolic expression emphasizes the vast number of the enemy forces, drawing a parallel to God's promise to Abraham in Genesis 22:17, where his descendants would be as numerous as the sand on the seashore. The contrast here is stark: the promise of blessing to Abraham's seed versus the overwhelming opposition they face. It underscores the miraculous nature of Israel's victories, attributing success to divine intervention rather than military might.

along with a great number of horses and chariots
Horses and chariots were symbols of military power and technological advancement in ancient warfare, often associated with the might of Egypt and other powerful nations. The presence of these in the Canaanite coalition suggests a formidable and well-equipped force. Biblically, reliance on horses and chariots is often contrasted with reliance on God (Psalm 20:7), highlighting the theme of faith over human strength. This also foreshadows the eventual command in Deuteronomy 17:16 for Israel not to multiply horses, emphasizing trust in God rather than military power.

Persons / Places / Events
1. Canaanite Kings
These were the leaders of various city-states in Canaan who united against Israel. Their coalition represents the opposition to God's people and His promises.

2. Joshua
The leader of the Israelites, tasked with leading God's people into the Promised Land and conquering it according to God's command.

3. Israelites
The people of God, chosen to inherit the land of Canaan as promised to their forefathers.

4. Canaan
The Promised Land, a region that the Israelites were commanded to conquer and inhabit.

5. Horses and Chariots
Symbols of military strength and power in ancient warfare, representing the formidable opposition faced by the Israelites.
Teaching Points
Trust in God's Promises
Just as God promised Abraham that his descendants would be numerous, He also promised the Israelites victory over their enemies. Believers today can trust in God's promises, knowing He is faithful.

Facing Overwhelming Odds
The Israelites faced a coalition as numerous as the sand on the seashore. In our lives, we may face overwhelming challenges, but we can be assured that God is greater than any opposition.

Reliance on God, Not Human Strength
The Canaanite armies relied on horses and chariots, symbols of human strength. As Christians, we are called to rely on God's power rather than our own abilities or resources.

Unity in Opposition
The unity of the Canaanite kings against Israel serves as a reminder that the world may unite against God's people. However, God's purposes will prevail.

Spiritual Warfare
The physical battles in the Old Testament often parallel spiritual battles in the New Testament. Believers are called to put on the full armor of God and stand firm against spiritual forces.
Bible Study Questions
1. How does the description of the Canaanite armies as "numerous as the sand on the seashore" challenge your faith in God's promises when facing overwhelming situations?

2. In what ways can you apply the principle of trusting in God rather than human strength in your current life circumstances?

3. How does the unity of the Canaanite kings against Israel reflect the spiritual opposition believers face today?

4. Reflect on a time when you faced a seemingly insurmountable challenge. How did you see God's faithfulness in that situation?

5. How can the account of Joshua and the Israelites encourage you to stand firm in your faith amidst spiritual battles? Consider Ephesians 6:10-18 in your response.
Connections to Other Scriptures
Genesis 22:17
The promise to Abraham about his descendants being as numerous as the sand on the seashore, highlighting God's faithfulness in fulfilling His promises.

Psalm 20:7
A reminder that while some trust in chariots and horses, believers are to trust in the name of the Lord, emphasizing reliance on God rather than human strength.

Deuteronomy 20:1
Instructions given to Israel not to fear their enemies, even when they have horses and chariots, because the Lord is with them.
Many AdversariesR. Glover Joshua 11:1-5
Divine Directions for the FightA. B. Mackay.Joshua 11:1-23
Sharing the SpoilW. Seaton.Joshua 11:1-23
Take Heed How Ye HearF. G. Marchant.Joshua 11:1-23
Types of Christian WarfareJ. Parker, D. D.Joshua 11:1-23
People
Amorites, Anakites, Canaanites, Debir, Gad, Gibeon, Hittites, Hivite, Hivites, Israelites, Jabin, Jebusites, Jobab, Joshua, Perizzites, Seir, Shimron, Zidon
Places
Achshaph, Anab, Arabah, Ashdod, Baal-gad, Chinneroth, Debir, Gath, Gaza, Gibeon, Hazor, Hebron, Hermon, Madon, Merom, Misrephoth-maim, Mount Halak, Mount Hermon, Naphoth-dor, Negeb, Seir, Shimron, Sidon, Valley of Lebanon, Valley of Mizpeh
Topics
Armies, Army, Camps, Charioteer, Chariots, Horse, Horses, Host, Hosts, Huge, Large, Multitude, Numerous, Sand, Seashore, Sea-shore, Seaside, Shore, Troops, War-carriages
Dictionary of Bible Themes
Joshua 11:4

     4657   horse
     4831   largeness
     5252   chariots

Joshua 11:1-5

     4360   sand
     8728   enemies, of Israel and Judah

Joshua 11:1-9

     5290   defeat

Joshua 11:4-5

     5205   alliance

Library
Caesarea. Strato's Tower.
The Arabian interpreter thinks the first name of this city was Hazor, Joshua 11:1. The Jews, Ekron, Zephaniah 2:4. "R. Abhu saith," (he was of Caesarea,) "Ekron shall be rooted out"; this is Caesarea, the daughter of Edom, which is situated among things profane. She was a goad, sticking in Israel, in the days of the Grecians. But when the kingdom of the Asmonean family prevailed, it overcame her, &c. R. Josi Bar Chaninah saith, What is that that is written, 'And Ekron shall be as a Jebusite?' (Zech
John Lightfoot—From the Talmud and Hebraica

The Lake Samochonitis [Or Semechonitis. ]
In the Holy Scriptures it is the 'Water of Merom,' Joshua 11:5. In the Babylonian Talmudists it is 'The Sibbechean sea.' Hence is that, "Jordan ariseth out of the cave of Paneas, and flows into the Sibbechean sea." In the Jerusalem Talmudists, sometimes it is 'The sea of Cobebo,' as we have noted before; and sometimes 'The sea of Samaco'; whence in other languages it is 'Samachonitis.' "The lake Semechonitis is thirty furlongs in breadth, and sixty in length. The fens of it are stretched out unto
John Lightfoot—From the Talmud and Hebraica

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

The Lake of Gennesaret; Or, the Sea of Galilee and Tiberias.
Jordan is measured at one hundred and twenty furlongs, from the lake of Samochonitis to that of Gennesaret. That lake, in the Old Testament, is 'The sea of Chinnereth,' Numbers 34:11, &c. In the Targumists, 'The sea of Genesar'; sometimes, 'of Genesor'; sometimes, 'of Ginosar': it is the same also in the Talmudists, but most frequently 'The sea of Tiberiah.' Both names are used by the evangelists; 'the lake of Gennesaret,' Luke 5:1; 'the sea of Tiberias,' John 21:1; and 'the sea of Galilee,' John
John Lightfoot—From the Talmud and Hebraica

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Joshua
The book of Joshua is the natural complement of the Pentateuch. Moses is dead, but the people are on the verge of the promised land, and the story of early Israel would be incomplete, did it not record the conquest of that land and her establishment upon it. The divine purpose moves restlessly on, until it is accomplished; so "after the death of Moses, Jehovah spake to Joshua," i. 1. The book falls naturally into three divisions: (a) the conquest of Canaan (i.-xii.), (b) the settlement of the
John Edgar McFadyen—Introduction to the Old Testament

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