Jonah 3:5
And the Ninevites believed God. They proclaimed a fast and dressed in sackcloth, from the greatest of them to the least.
And the Ninevites believed God.
The response of the Ninevites to Jonah's message is immediate and profound. Nineveh was the capital of the Assyrian Empire, known for its wickedness and brutality. The belief in God here signifies a recognition of His authority and power, a remarkable shift for a pagan city. This belief is not just intellectual assent but involves a deep conviction leading to action. The Ninevites' response can be seen as a fulfillment of God's desire for repentance, as seen in Ezekiel 18:23, where God expresses no pleasure in the death of the wicked but rather that they turn from their ways and live. This moment also prefigures the universal call to repentance found in the New Testament, where salvation is extended beyond Israel to all nations.

They proclaimed a fast
Fasting in the ancient Near East was a common expression of mourning, repentance, and humility before a deity. By proclaiming a fast, the Ninevites demonstrate their earnestness in seeking forgiveness and averting the impending judgment. This act of fasting is a communal response, indicating a collective acknowledgment of sin and a desire for change. In the Bible, fasting is often associated with seeking God's favor, as seen in Joel 2:12-13, where the people are called to return to God with fasting, weeping, and mourning.

and dressed in sackcloth,
Sackcloth, a coarse material usually made from goat's hair, was traditionally worn as a sign of mourning and penitence. The wearing of sackcloth by the Ninevites symbolizes their humility and contrition before God. This practice is seen throughout the Bible, such as in Genesis 37:34, where Jacob mourns for Joseph, and in Esther 4:1, where Mordecai dons sackcloth in response to the edict against the Jews. The use of sackcloth underscores the sincerity of the Ninevites' repentance.

from the greatest of them to the least.
The phrase indicates that the response to Jonah's message was universal across all social strata in Nineveh. This inclusivity highlights the comprehensive nature of their repentance, with everyone from the king to the common people participating. It reflects the biblical principle that all are equal before God, as seen in Galatians 3:28, where there is neither Jew nor Greek, slave nor free, male nor female, for all are one in Christ Jesus. The collective repentance of Nineveh serves as a powerful example of how a community can turn from sin and seek God's mercy.

Persons / Places / Events
1. Jonah
A prophet of God who was initially reluctant to deliver God's message to Nineveh but eventually obeyed after being swallowed by a great fish.

2. Nineveh
The capital city of Assyria, known for its wickedness and idolatry. It was a significant city in the ancient world, both in size and influence.

3. The People of Nineveh
The inhabitants of Nineveh who responded to Jonah's message with belief and repentance, demonstrating a collective turning to God.

4. God
The sovereign deity who sent Jonah to Nineveh with a message of impending judgment, offering the opportunity for repentance.

5. Fasting and Sackcloth
Traditional expressions of mourning and repentance in the ancient Near East, symbolizing humility and contrition before God.
Teaching Points
The Power of God's Word
Despite Jonah's initial reluctance, the message he delivered was powerful enough to bring an entire city to repentance. This underscores the transformative power of God's Word when faithfully proclaimed.

Repentance as a Community Act
The collective response of Nineveh, from the greatest to the least, illustrates the importance of communal repentance and the impact it can have on society.

Humility Before God
The Ninevites' use of sackcloth and fasting demonstrates a posture of humility and submission, essential attitudes for genuine repentance.

God's Mercy and Compassion
The willingness of God to relent from disaster upon seeing Nineveh's repentance highlights His merciful nature and desire for all to turn from their wicked ways.

Urgency of Repentance
The immediate response of the Ninevites serves as a reminder of the urgency with which we should respond to God's call to repentance in our own lives.
Bible Study Questions
1. What does the response of the Ninevites teach us about the power of God's message, even when delivered by a reluctant prophet like Jonah?

2. How can we apply the concept of communal repentance in our own communities or churches today?

3. In what ways can we demonstrate humility and contrition before God in our personal lives, similar to the Ninevites' use of sackcloth and fasting?

4. How does the account of Nineveh's repentance challenge our understanding of God's mercy and willingness to forgive?

5. Reflect on a time when you felt the urgency to repent. How did you respond, and what can you learn from the Ninevites' immediate action?
Connections to Other Scriptures
Matthew 12:41
Jesus references the repentance of Nineveh as a rebuke to the unrepentant generation of His time, highlighting the sincerity of Nineveh's response to Jonah's message.

Joel 2:12-13
This passage calls for genuine repentance, emphasizing returning to God with fasting, weeping, and mourning, similar to Nineveh's response.

James 4:8-10
Encourages believers to draw near to God with humility and repentance, paralleling the actions of the Ninevites in seeking God's mercy.
A Heathen City in SackclothJ.E. Henry Jonah 3:4-10
Belief Inspired by FearJonah 3:5-9
Effect of Jonah's PreachingSermons by Monday ClubJonah 3:5-9
Genuine ReformationHomilistJonah 3:5-9
God's Purpose of Grace in the Salvation of SinnersN. Paisley.Jonah 3:5-9
Jonah At NinevehSermons by Monday ClubJonah 3:5-9
Jonah's PreachingMontagu Villiers, M. A.Jonah 3:5-9
Jonah's Successful Ministry in NinevehG.T. Coster Jonah 3:5-9
Nineveh Brought to RepentanceJames Menzies.Jonah 3:5-9
RepentanceA. Maclaren, D. D.Jonah 3:5-9
The Nature and Result of True RepentanceA. G. Hellicar, M. A.Jonah 3:5-9
The Repentance of NinevehW.G. Blaikie Jonah 3:5-9
The Repentance of the NinevitesA. Bonar, D. D.Jonah 3:5-9
People
Jonah
Places
Joppa, Nineveh
Topics
Belief, Believe, Believed, Declared, Fast, Fixed, Greatest, Haircloth, Least, Nineveh, Nin'eveh, Proclaim, Proclaimed, Sackcloth
Dictionary of Bible Themes
Jonah 3:5

     5773   abstinence, discipline
     8142   religion

Jonah 3:1-9

     7712   convincing

Jonah 3:1-10

     1055   God, grace and mercy
     5426   news
     7757   preaching, effects
     8479   self-examination, examples

Jonah 3:3-10

     5345   influence

Jonah 3:4-10

     6027   sin, remedy for

Jonah 3:5-6

     1670   symbols

Jonah 3:5-8

     6735   repentance, examples

Jonah 3:5-9

     6742   sackcloth and ashes
     8431   fasting, reasons

Jonah 3:5-10

     6629   conversion, examples
     6740   returning to God

Library
Threefold Repentance
'And the word of the Lord came unto Jonah the second time, saying, 2. Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. 3. So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city of three days' journey. 4. And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall he overthrown. 5. So the people of Ninoveh believed God, and proclaimed a fast, and
Alexander Maclaren—Expositions of Holy Scripture

Who Can Tell?
With this by way of preface, I shall now somewhat turn aside from the narrative, to address myself to those who are trembling on account of sin and who are in the same position as the men of Nineveh, and like them anxiously desiring mercy. I shall notice briefly this morning three things. First, the miserable plight in which the men of Nineveh found themselves; secondly, the scanty reasons which they had for hope; and then, thirdly, I shall observe that we have stronger reasons to compel us to pray,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Whether it is Lawful for Religious to Wear Coarser Clothes than Others?
Objection 1: It would seem unlawful for religious to wear coarser clothes than others. For according to the Apostle (1 Thess. 5:22) we ought to "refrain from all appearance of evil." Now coarseness of clothes has an appearance of evil; for our Lord said (Mat. 7:15): "Beware of false prophets who come to you in the clothing of sheep": and a gloss on Apoc. 6:8, "Behold a pale horse," says: "The devil finding that he cannot succeed, neither by outward afflictions nor by manifest heresies, sends in advance
Saint Thomas Aquinas—Summa Theologica

Whether Things Known or Declared Prophetically Can be False?
Objection 1: It would seem that things known or declared prophetically can be false. For prophecy is about future contingencies, as stated above (A[3] ). Now future contingencies may possibly not happen; else they would happen of necessity. Therefore the matter of prophecy can be false. Objection 2: Further, Isaias prophesied to Ezechias saying (Is. 38:1): "Take order with thy house, for thou shalt surely die, and shalt not live," and yet fifteen years were added to his life (4 Kings 20:6). Again
Saint Thomas Aquinas—Summa Theologica

Whether all are Bound to Keep the Fasts of the Church?
Objection 1: It would seem that all are bound to keep the fasts of the Church. For the commandments of the Church are binding even as the commandments of God, according to Lk. 10:16, "He that heareth you heareth Me." Now all are bound to keep the commandments of God. Therefore in like manner all are bound to keep the fasts appointed by the Church. Objection 2: Further, children especially are seemingly not exempt from fasting, on account of their age: for it is written (Joel 2:15): "Sanctify a fast,"
Saint Thomas Aquinas—Summa Theologica

Concerning the Sacrament of Penance
In this third part I shall speak of the sacrament of penance. By the tracts and disputations which I have published on this subject I have given offence to very many, and have amply expressed my own opinions. I must now briefly repeat these statements, in order to unveil the tyranny which attacks us on this point as unsparingly as in the sacrament of the bread. In these two sacraments gain and lucre find a place, and therefore the avarice of the shepherds has raged to an incredible extent against
Martin Luther—First Principles of the Reformation

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

The Doctrines of Salvation A. Repentance. B. Faith. C. Regeneration. D. Justification. E. Adoption. F. Sanctification. G. Prayer.
THE DOCTRINES OF SALVATION. A. REPENTANCE. I. THE IMPORTANCE OF THE DOCTRINE. II. THE NATURE OF REPENTANCE. 1. AS TOUCHING THE INTELLECT. 2. AFFECTING THE EMOTIONS. 3. WILL. a) Confess Sin. b) Forsake Sin. c) Turn to God. III. HOW REPENTANCE IS PRODUCED. 1. DIVINE SIDE. 2. HUMAN SIDE. 3. QUESTION OF MEANS. IV. RESULTS OF REPENTANCE. 1. GODWARD. 2. MANWARD. A. REPENTANCE. I. THE IMPORTANCE OF THE DOCTRINE. The prominence given to the doctrine of Repentance in the Scriptures can hardly be overestimated.
Rev. William Evans—The Great Doctrines of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

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