Jonah 3:4
On the first day of his journey, Jonah set out into the city and proclaimed, "Forty more days and Nineveh will be overturned!"
On the first day of his journey
Jonah's journey to Nineveh marks the beginning of his obedience to God's command after his initial flight. This phrase indicates immediacy and urgency in Jonah's mission. The "first day" suggests that Jonah did not delay in delivering God's message, highlighting the importance of prompt obedience to divine instructions. This can be compared to the urgency seen in other biblical narratives, such as the immediate response of the disciples to Jesus' call (Matthew 4:20).

Jonah set out into the city
Nineveh was a significant city in the Assyrian Empire, known for its size and influence. Archaeological findings suggest that Nineveh was a large, fortified city with extensive walls and a complex infrastructure. Jonah's entry into such a prominent city underscores the boldness required to deliver a message of impending judgment. This act can be seen as a precursor to the New Testament apostles who entered major cities to spread the Gospel (Acts 17:16-34).

and proclaimed
The act of proclaiming is central to the prophetic role. Jonah's proclamation is a public declaration, emphasizing the role of prophets as God's messengers. This mirrors the role of John the Baptist, who proclaimed the coming of the Kingdom of God (Matthew 3:1-2). The proclamation is not just a warning but an opportunity for repentance, reflecting God's desire for mercy over judgment.

“Forty more days
The number forty is significant in biblical literature, often associated with periods of testing, trial, and preparation. Examples include the forty days and nights of rain during the flood (Genesis 7:12), Moses' forty days on Mount Sinai (Exodus 24:18), and Jesus' forty days of fasting in the wilderness (Matthew 4:2). This period serves as a divinely appointed time for Nineveh to respond to God's warning.

and Nineveh will be overturned!”
The term "overturned" can imply destruction or transformation. While the immediate context suggests impending judgment, the broader narrative reveals the potential for repentance and change. Nineveh's eventual repentance leads to its deliverance, illustrating God's mercy and willingness to relent from sending calamity (Jonah 3:10). This foreshadows the transformative power of Christ's message, where judgment is averted through repentance and faith (John 3:16-17).

Persons / Places / Events
1. Jonah
A prophet of God who initially fled from God's command to go to Nineveh but was later given a second chance to fulfill his mission.

2. Nineveh
The capital city of Assyria, known for its wickedness and idolatry. It was a large and influential city during Jonah's time.

3. Proclamation of Judgment
Jonah's message to Nineveh was a warning of impending destruction due to their sins, emphasizing the urgency of repentance.
Teaching Points
The Power of Obedience
Jonah's eventual obedience to God's command demonstrates the importance of aligning our actions with God's will, even when it is difficult.

Urgency of Repentance
The message of "forty more days" underscores the urgency with which we should approach repentance and turning back to God.

God's Mercy and Justice
The warning to Nineveh reveals God's justice in addressing sin but also His mercy in providing an opportunity for repentance.

Impact of a Single Voice
Jonah's proclamation shows how God can use one obedient person to bring about significant change and transformation.

The Role of Prophets
Jonah's mission highlights the role of prophets in delivering God's messages, serving as a bridge between God and His people.
Bible Study Questions
1. What does Jonah's initial reluctance and eventual obedience teach us about responding to God's call in our own lives?

2. How does the account of Nineveh's impending judgment and opportunity for repentance reflect God's character as seen throughout the Bible?

3. In what ways can we apply the urgency of Jonah's message to Nineveh to our own need for repentance and spiritual renewal?

4. How does the response of Nineveh to Jonah's message challenge us in our own response to God's warnings and invitations?

5. What other biblical examples of repentance and divine mercy can we draw parallels to with the account of Jonah and Nineveh?
Connections to Other Scriptures
Genesis 19
The account of Sodom and Gomorrah, where God also warned of impending destruction due to sin, highlighting the theme of divine judgment and mercy.

Matthew 12:41
Jesus refers to the repentance of Nineveh as a rebuke to the unrepentant generation of His time, showing the power of genuine repentance.

2 Peter 3:9
This verse speaks of God's patience and desire for all to come to repentance, reflecting His character as seen in the account of Nineveh.
A Warning Cry in the CityArchdeacon Harrison.Jonah 3:4
Divine ThreateningsS. C. Burn.Jonah 3:4
God has Many PreachersJonah 3:4
The Excitement Produced by Eastern ProphetsCunningham Geikie, D. D.Jonah 3:4
The Knell of NinevehT. De Witt Talmage, D. D.Jonah 3:4
The Repentance of NinevehRobert Tuck, B. A.Jonah 3:4
Jonah in NinevahG.T. Coster Jonah 3:1-4
Jonah's Second CallW.G. Blaikie Jonah 3:1-4
A Heathen City in SackclothJ.E. Henry Jonah 3:4-10
People
Jonah
Places
Joppa, Nineveh
Topics
Beginneth, Cried, Crying, Day's, Destruction, Enter, Forty, Jonah, Journey, Nineveh, Nin'eveh, Overtake, Overthrown, Overturned, Proclaimed, Proclaimeth, Started, Town, Walk, Yet
Dictionary of Bible Themes
Jonah 3:4

     1075   God, justice of
     1654   numbers, 11-99
     5335   herald
     7741   missionaries, task
     7773   prophets, role

Jonah 3:1-4

     1431   prophecy, OT methods

Jonah 3:1-9

     7712   convincing

Jonah 3:1-10

     1055   God, grace and mercy
     5426   news
     7757   preaching, effects
     8479   self-examination, examples

Jonah 3:3-10

     5345   influence

Jonah 3:4-10

     6027   sin, remedy for

Library
Threefold Repentance
'And the word of the Lord came unto Jonah the second time, saying, 2. Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee. 3. So Jonah arose, and went unto Nineveh, according to the word of the Lord. Now Nineveh was an exceeding great city of three days' journey. 4. And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall he overthrown. 5. So the people of Ninoveh believed God, and proclaimed a fast, and
Alexander Maclaren—Expositions of Holy Scripture

Who Can Tell?
With this by way of preface, I shall now somewhat turn aside from the narrative, to address myself to those who are trembling on account of sin and who are in the same position as the men of Nineveh, and like them anxiously desiring mercy. I shall notice briefly this morning three things. First, the miserable plight in which the men of Nineveh found themselves; secondly, the scanty reasons which they had for hope; and then, thirdly, I shall observe that we have stronger reasons to compel us to pray,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Whether it is Lawful for Religious to Wear Coarser Clothes than Others?
Objection 1: It would seem unlawful for religious to wear coarser clothes than others. For according to the Apostle (1 Thess. 5:22) we ought to "refrain from all appearance of evil." Now coarseness of clothes has an appearance of evil; for our Lord said (Mat. 7:15): "Beware of false prophets who come to you in the clothing of sheep": and a gloss on Apoc. 6:8, "Behold a pale horse," says: "The devil finding that he cannot succeed, neither by outward afflictions nor by manifest heresies, sends in advance
Saint Thomas Aquinas—Summa Theologica

Whether Things Known or Declared Prophetically Can be False?
Objection 1: It would seem that things known or declared prophetically can be false. For prophecy is about future contingencies, as stated above (A[3] ). Now future contingencies may possibly not happen; else they would happen of necessity. Therefore the matter of prophecy can be false. Objection 2: Further, Isaias prophesied to Ezechias saying (Is. 38:1): "Take order with thy house, for thou shalt surely die, and shalt not live," and yet fifteen years were added to his life (4 Kings 20:6). Again
Saint Thomas Aquinas—Summa Theologica

Whether all are Bound to Keep the Fasts of the Church?
Objection 1: It would seem that all are bound to keep the fasts of the Church. For the commandments of the Church are binding even as the commandments of God, according to Lk. 10:16, "He that heareth you heareth Me." Now all are bound to keep the commandments of God. Therefore in like manner all are bound to keep the fasts appointed by the Church. Objection 2: Further, children especially are seemingly not exempt from fasting, on account of their age: for it is written (Joel 2:15): "Sanctify a fast,"
Saint Thomas Aquinas—Summa Theologica

Concerning the Sacrament of Penance
In this third part I shall speak of the sacrament of penance. By the tracts and disputations which I have published on this subject I have given offence to very many, and have amply expressed my own opinions. I must now briefly repeat these statements, in order to unveil the tyranny which attacks us on this point as unsparingly as in the sacrament of the bread. In these two sacraments gain and lucre find a place, and therefore the avarice of the shepherds has raged to an incredible extent against
Martin Luther—First Principles of the Reformation

Use to be Made of the Doctrine of Providence.
Sections. 1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and particularly the Church, the object of special care. 4. The mode of administration usually secret, but always just. This last point more fully considered. 2. The profane denial that the world is governed by the secret counsel of God, refuted by passages of Scripture. Salutary counsel. 3. This doctrine, as to the secret counsel of
John Calvin—The Institutes of the Christian Religion

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

The Doctrines of Salvation A. Repentance. B. Faith. C. Regeneration. D. Justification. E. Adoption. F. Sanctification. G. Prayer.
THE DOCTRINES OF SALVATION. A. REPENTANCE. I. THE IMPORTANCE OF THE DOCTRINE. II. THE NATURE OF REPENTANCE. 1. AS TOUCHING THE INTELLECT. 2. AFFECTING THE EMOTIONS. 3. WILL. a) Confess Sin. b) Forsake Sin. c) Turn to God. III. HOW REPENTANCE IS PRODUCED. 1. DIVINE SIDE. 2. HUMAN SIDE. 3. QUESTION OF MEANS. IV. RESULTS OF REPENTANCE. 1. GODWARD. 2. MANWARD. A. REPENTANCE. I. THE IMPORTANCE OF THE DOCTRINE. The prominence given to the doctrine of Repentance in the Scriptures can hardly be overestimated.
Rev. William Evans—The Great Doctrines of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

The Unchangeableness of God
The next attribute is God's unchangeableness. I am Jehovah, I change not.' Mal 3:3. I. God is unchangeable in his nature. II. In his decree. I. Unchangeable in his nature. 1. There is no eclipse of his brightness. 2. No period put to his being. [1] No eclipse of his brightness. His essence shines with a fixed lustre. With whom is no variableness, neither shadow of turning.' James 1:17. Thou art the same.' Psa 102:27. All created things are full of vicissitudes. Princes and emperors are subject to
Thomas Watson—A Body of Divinity

Jonah
The book of Jonah is, in some ways, the greatest in the Old Testament: there is no other which so bravely claims the whole world for the love of God, or presents its noble lessons with so winning or subtle an art. Jonah, a Hebrew prophet, is divinely commanded to preach to Nineveh, the capital of the great Assyrian empire of his day. To escape the unwelcome task of preaching to a heathen people, he takes ship for the distant west, only to be overtaken by a storm, and thrown into the sea, when, by
John Edgar McFadyen—Introduction to the Old Testament

Links
Jonah 3:4 NIV
Jonah 3:4 NLT
Jonah 3:4 ESV
Jonah 3:4 NASB
Jonah 3:4 KJV

Jonah 3:4 Commentaries

Bible Hub
Jonah 3:3
Top of Page
Top of Page