John 4:47
When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.
When he heard
The phrase "when he heard" indicates the moment of realization and hope for the royal official. In the Greek, the word for "heard" is "ἀκούσας" (akousas), which implies not just hearing but understanding and perceiving. This suggests that the official was attentive and responsive to the news about Jesus, highlighting the importance of being open to divine intervention. In a spiritual sense, it reminds believers to be vigilant and receptive to God's word and works.

that Jesus had come
The arrival of Jesus is significant. The Greek word "ἦλθεν" (ēlthen) for "had come" denotes a purposeful arrival. Jesus' movement from Judea to Galilee is not just geographical but symbolic of His mission to reach different people. Historically, Galilee was a region with a mixed population, representing the broader reach of Jesus' ministry beyond the Jewish community. This movement signifies the accessibility of Jesus to all who seek Him.

from Judea to Galilee
This journey from Judea to Galilee is more than a physical transition; it represents a shift in Jesus' ministry focus. Judea, being the religious center, contrasts with Galilee, a place of diverse cultures and beliefs. This transition underscores the universality of Jesus' message and His willingness to meet people where they are, regardless of their background. It reflects the Christian call to spread the Gospel beyond familiar territories.

he went and begged Him
The action of going and begging illustrates the desperation and faith of the royal official. The Greek word "ἠρώτα" (ērōta) for "begged" conveys a sense of earnest pleading. This reflects a humble acknowledgment of Jesus' authority and power. The official's approach is a model of faith in action, demonstrating that true faith often involves taking bold steps towards Jesus, acknowledging our dependence on His mercy and power.

to come down and heal his son
The request for Jesus to "come down and heal" is both literal and metaphorical. "Come down" suggests a physical movement, but it also implies a lowering of oneself, a humbling act. The Greek "καταβῇ" (katabē) for "come down" can symbolize Jesus' willingness to meet human needs. The plea for healing highlights Jesus' role as the Great Physician, emphasizing His power over life and death. It serves as a reminder of the hope and restoration found in Christ.

who was about to die
The phrase "who was about to die" underscores the urgency and gravity of the situation. The Greek "ἤμελλεν ἀποθνῄσκειν" (ēmellen apothnēskein) indicates an imminent death, a dire circumstance that only divine intervention could alter. This highlights the human condition of mortality and the ultimate need for Jesus' life-giving power. It serves as a metaphor for spiritual death and the salvation that Jesus offers to those who are spiritually perishing.

Persons / Places / Events
1. Jesus
Central figure in the New Testament, the Son of God, who performs miracles and teaches about the Kingdom of God.

2. The Royal Official
A man of authority, likely serving under Herod Antipas, who seeks Jesus for the healing of his son.

3. The Son
The child of the royal official, who is gravely ill and near death.

4. Judea
A region in the southern part of ancient Israel, from where Jesus traveled.

5. Galilee
A region in northern Israel where Jesus performed many miracles and taught extensively.
Teaching Points
Faith in Action
The royal official's journey to Jesus is a demonstration of faith. He believed in Jesus' power to heal, which prompted him to seek Jesus out personally.

Desperation and Dependence
The official's plea highlights human desperation and the need to depend on Jesus in times of crisis. It reminds us that in our most desperate moments, turning to Jesus should be our first response.

Authority of Jesus
The passage underscores Jesus' authority over sickness and death. It encourages believers to trust in His power and sovereignty in all circumstances.

Persistence in Prayer
The official's begging reflects persistence. Believers are encouraged to be persistent in prayer, trusting that Jesus hears and responds to our needs.

Intercession for Others
The official's concern for his son teaches the importance of interceding for others, bringing their needs before Jesus with faith and urgency.
Bible Study Questions
1. How does the royal official's approach to Jesus demonstrate his faith, and what can we learn from his example about approaching Jesus with our needs?

2. In what ways does this passage challenge us to trust in Jesus' authority and power in our own lives?

3. How can we apply the principle of persistence in prayer, as seen in the official's actions, to our daily prayer life?

4. What does this account teach us about interceding for others, and how can we incorporate this practice into our spiritual disciplines?

5. How does the royal official's desperation and dependence on Jesus mirror our own need for Jesus in times of crisis, and how can we cultivate a habit of turning to Him first?
Connections to Other Scriptures
Matthew 8:5-13
The healing of the centurion's servant, which also involves a request for healing from a distance, demonstrating faith in Jesus' authority.

Mark 5:22-43
The healing of Jairus' daughter, another instance of Jesus responding to a parent's plea for a child's healing.

Hebrews 11:6
Emphasizes the necessity of faith in approaching God, which is exemplified by the royal official's actions.

James 5:15
Discusses the prayer of faith and its power to heal, relevant to the official's plea to Jesus.
A Lesson for Tittle FaithC. S. Robinson, D. D.John 4:46-54
Benefits of a Pious ParentageJ. Trapp.John 4:46-54
Characteristics of FaithC. H. Spurgeon.John 4:46-54
Domestic AfflictionBp. Ryle.John 4:46-54
Domestic Affliction a Messenger of GodG. Hermann.John 4:46-54
Except Ye See Signs and Wonders, Ye Will not BelieveR. Winterbotham, M. A.John 4:46-54
Family ReligionP. Skelton.John 4:46-54
From Faith to FaithFamily ChurchmanJohn 4:46-54
Himself Believed and His Whole HouseLisco.John 4:46-54
Jesus the Saviour of the ChildrenNew CyclopaediaJohn 4:46-54
Physicians in the EastH. C. Trumbull, D. D.John 4:46-54
PrayerJames Hamilton, D. D.John 4:46-54
Prayers of a FatherN. E. Puritan.John 4:46-54
Restoration of Nobleman's Dying SonM. Gibbs.John 4:46-54
Signs and WondersC. Kingsley, M. A.John 4:46-54
Signs and WondersAbp. Trench.John 4:46-54
Taking God At His WordJ. Vaughan, M. A.John 4:46-54
The Christian Calls His Saviour to His SickBachmann.John 4:46-54
The Courtier's SonJ. Laidlaw, D. D.John 4:46-54
The Faith of a NoblemanT. Whitelaw, D. D.John 4:46-54
The Fame of ChristH. W. Watkins, D. D.John 4:46-54
The Growth of FaithJ.R. Thomson John 4:46-54
The Human Tendency to Make a Difficulty of BelievingNew Cyclopaedia of AnecdoteJohn 4:46-54
The Nobleman of CapernaumJ. Harding.John 4:46-54
The Nobleman of CapernaumJ. A. Seiss, D. D.John 4:46-54
The Nobleman's FaithC. H. Spurgeon.John 4:46-54
The Nobleman's FaithP. B. Power, M. A.John 4:46-54
The Nobleman's SonSunday School TimesJohn 4:46-54
The Nobleman's SonSermons by the Monday ClubJohn 4:46-54
The Obedience of FaithSermons by the Monday ClubJohn 4:46-54
The Same HourR. Besser, D. D.John 4:46-54
The Second Miracle At CanaDean Vaughan.John 4:46-54
The Second Miracle in CanaA. Maclaren, D. D.John 4:46-54
The Testing of Faith Which the Nobleman StandsJ. P. Lange, D. D.John 4:46-54
The Universal Passion for MiraclesHeubner.John 4:46-54
The Uses O TroubleJohn 4:46-54
True FaithH. C. Trumbull, D. D., J. Ford, M. A.John 4:46-54
We Should Count Our MerciesJ. Trapp.John 4:46-54
People
Jacob, Jesus, John, Joseph
Places
Cana, Capernaum, Galilee, Jerusalem, Judea, Samaria, Sychar
Topics
Asking, Begged, Besought, Close, Cure, Death, Die, Ears, Galilee, Heal, Imploring, Judaea, Judea, Point, Request
Dictionary of Bible Themes
John 4:47

     5230   beggars
     8653   importunity, to God

John 4:43-54

     2369   Christ, responses to

John 4:46-49

     5686   fathers, examples

John 4:46-52

     5669   children, examples

John 4:46-54

     5333   healing

John 4:47-49

     6682   mediation

Library
August 23 Morning
I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.--JER. 31:3. We are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.--God . . . hath saved us, and called us with a holy calling, not according to our works, but according
Anonymous—Daily Light on the Daily Path

September 18 Evening
En-hakkore. (Or, The well of him that cried.)--JUDG. 15:19. If thou knewest the gift of God, and who it is that saith unto thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.--If any man thirst, let him come unto me and drink. This spake he of the Spirit, which they that believe on him should receive. Prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room
Anonymous—Daily Light on the Daily Path

September 29 Morning
Hereby perceive we the love of God, because he laid down his life for us.--I JOHN 3:16. The love of Christ, which passeth knowledge.--Greater love hath no man than this, that a man lay down his life for his friends. Ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.--Beloved, if God so loved us, we ought also to love one another.--Be ye kind one to another, tenderhearted, forgiving one another, even as
Anonymous—Daily Light on the Daily Path

May 24 Morning
Grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.--EPH. 4:30. The love of the Spirit.--The Comforter, which is the Holy Ghost.--In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. But they rebelled, and vexed his holy Spirit: therefore he turned to be their enemy, and he fought against them. Hereby know we that we dwell in him, and
Anonymous—Daily Light on the Daily Path

September 16 Morning
The Lord pondereth the hearts.--PROV. 21:2. The Lord knoweth the way of the righteous: but the way of the ungodly shall perish.--The Lord will shew who are his, and who is holy.--Thy Father which seeth in secret himself shall reward thee openly. Search me, O God, and know my heart: try me, and know my thoughts: and see if there be any wicked way in me, and lead me in the way everlasting.--There is no fear in love; but perfect love casteth out fear. Lord, all my desire is before thee; and my groaning
Anonymous—Daily Light on the Daily Path

February 1 Morning
Whom having not seen, ye love.--I PET. 1:8. We walk by faith, not by sight.--We love him, because he first loved us.--And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.--In whom ye trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.--God would make known what is the riches of the glory of this mystery among
Anonymous—Daily Light on the Daily Path

March 1 Morning
The fruit of the Spirit is love.--GAL. 5:22. God is love: and he that dwelleth in love dwelleth in God, and God in him.--The love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.--Unto you . . . which believe he is precious.--We love him, because he first loved us.--The love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: and that he died for all, that they which live should not henceforth live unto themselves, but unto
Anonymous—Daily Light on the Daily Path

April 17 Evening
Draw me, we will run after thee.--SONG 1:4. I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.--I drew them with cords of a man, with bands of love.--I, if I be lifted up from the earth, will draw all men unto me.--Behold the Lamb of God.--As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. Whom have I in heaven but thee? and there is none upon
Anonymous—Daily Light on the Daily Path

June 6 Morning
He will rest in his love.--ZEPH. 3:17. The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: but because the Lord loved you.--We love him, because he first loved us.--You . . . hath he reconciled in the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our
Anonymous—Daily Light on the Daily Path

July 5 Morning
We have known and believed the love that God hath to us.--I JOHN 4:16. God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. God so loved the world, that he gave his only begotten
Anonymous—Daily Light on the Daily Path

November 22 Morning
Praying in the Holy Ghost.--JUDE 20. God is a Spirit: and they that worship him must worship him in spirit and in truth.--We . . . have access by one Spirit unto the Father. O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt. The Spirit . . . helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth
Anonymous—Daily Light on the Daily Path

October 17 Evening
Thine is the kingdom, and the power, and the glory, for ever.--MATT. 6:13. The Lord reigneth, he is clothed with majesty: thy throne is established of old: thou art from everlasting. The Lord is . . . great in power.--If God be for us, who can be against us?--Our God whom we serve is able to deliver us, and he will deliver us.--My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.--Greater is he that is in you, than he that is in the world.
Anonymous—Daily Light on the Daily Path

November 8 Evening
The children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.--I KGS. 20:27. Thus saith the Lord, because the Syrians have said, the Lord is a God of the hills, but he is not God of the valleys; therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the Lord. And they pitched one over against the other seven days; and so it was, that in the seventh day the battle was joined: and the children of Israel slew of
Anonymous—Daily Light on the Daily Path

August 30 Morning
The king held out . . . the golden sceptre. So Esther drew near, and touched the top of the sceptre.--ESTH. 5:2. It shall come to pass, when he crieth unto me, that I will hear; for I am gracious. We have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. There is no fear in love; but perfect love casteth
Anonymous—Daily Light on the Daily Path

May 13 Morning
Pray everywhere, lifting up holy hands, without wrath and doubting.--I TIM. 2:8. The true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.--Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am.--When ye stand praying, forgive, if ye have ought against any. Without faith it is impossible to please him: for he that cometh
Anonymous—Daily Light on the Daily Path

February 23 Evening
Who knoweth the power of thine anger?--PSA. 90:11. From the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying,Eli, Eli, lama sabachthani?that is to say, My God, my God, why hast thou forsaken me?--The Lord hath laid on him the iniquity of us all. There is therefore now no condemnation to them which are in Christ Jesus.--Being justified by faith, we have peace with God through our Lord Jesus Christ.--Christ hath redeemed
Anonymous—Daily Light on the Daily Path

December 25 Morning
The kindness and love of God our Saviour toward man appeared.--TIT. 3:4. I have loved thee with an everlasting love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. When the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, to redeem them that were under
Anonymous—Daily Light on the Daily Path

February 1. "A Well of Water Springing Up" (John iv. 14).
"A well of water springing up" (John iv. 14). In the life overflowing in service for others, we find the deep fountain of life running over the spring and finding vent in rivers of living water that go out to bless and save the world around us. It is beautiful to notice that as the blessing grows unselfish it grows larger. The water in the heart is only a well, but when reaching out to the needs of others it is not only a river, but a delta of many rivers overflowing in majestic blessing. This overflowing
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Gift and the Giver
'Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith unto thee, Give Me to drink; thou wouldest have asked of Him, and He would have given thee living water.'--JOHN iv. 10. This Gospel has two characteristics seldom found together: deep thought and vivid character-drawing. Nothing can be more clear-cut and dramatic than the scene in the chapter before us. There is not a word of description of this Samaritan woman. She paints herself, and it is not a beautiful
Alexander Maclaren—Expositions of Holy Scripture

The Springing Fountain
'The water that I shall give him shall be in him a well of water, springing up into everlasting life.'--JOHN iv. 14. There are two kinds of wells, one a simple reservoir, another containing the waters of a spring. It is the latter kind which is spoken about here, as is clear not only from the meaning of the word in the Greek, but also from the description of it as 'springing up.' That suggests at once the activity of a fountain. A fountain is the emblem of motion, not of rest. Its motion is derived
Alexander Maclaren—Expositions of Holy Scripture

The Second Miracle
'This is again the second miracle that Jesus did, when He was come out of Judaea into Galilee.'--JOHN iv. 54. The Evangelist evidently intends us to connect together the two miracles in Cana. His object may, possibly, be mainly chronological, and to mark the epochs in our Lord's ministry. But we cannot fail to see how remarkably these two miracles are contrasted. The one takes place at a wedding, a homely scene of rural festivity and gladness. But life has deeper things in it than gladness, and a
Alexander Maclaren—Expositions of Holy Scripture

The Wearied Christ
'Jesus therefore, being wearied with His journey, sat thus on the well.... He said unto them, I have meat to eat that ye know not of.'--JOHN iv. 6,32. Two pictures result from these two verses, each striking in itself, and gaining additional emphasis by the contrast. It was during a long hot day's march that the tired band of pedestrians turned into the fertile valley. There, whilst the disciples went into the little hill-village to purchase, if they could, some food from the despised inhabitants,
Alexander Maclaren—Expositions of Holy Scripture

'Give Me to Drink'
'... Jesus saith unto her, Give Me to drink.... Jesus saith unto her, I that speak unto thee am He.'--JOHN iv. 7, 26. This Evangelist very significantly sets side by side our Lord's conversations with Nicodemus and with the woman of Samaria. The persons are very different: the one a learned Rabbi of reputation, influence, and large theological knowledge of the then fashionable kind; the other an alien woman, poor--for she had to do this menial task of water-drawing in the heat of the day--and of
Alexander Maclaren—Expositions of Holy Scripture

August the Third Changing Asking into Thirsting
"Go, call thy husband!" --JOHN iv. 16-30. I never supposed that the transformation would begin here. I thought that there were some words which would remain unspoken. But here our Master speaks a word which only deepens the weariness of the woman, and irritates the sore of her galling yoke. What is He doing? He is seeking to change the sense of wretchedness into the sense of sin! He is seeking to change weariness into desire! He wants to make the woman thirst! And so He puts His finger upon
John Henry Jowett—My Daily Meditation for the Circling Year

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