John 12:24
Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit.
Truly, truly
The repetition of "truly" (Greek: "ἀμὴν ἀμὴν," amen amen) is a solemn affirmation used by Jesus to emphasize the importance and truth of His statement. In the Jewish tradition, "amen" is a declaration of affirmation, and its double use underscores the certainty and significance of what follows. This phrase invites the listener to pay close attention, as Jesus is about to reveal a profound spiritual truth.

I tell you
This phrase indicates a direct and personal communication from Jesus to His audience. It emphasizes His authority as the Son of God, who speaks with divine insight and wisdom. Jesus often uses this phrase to introduce teachings that challenge conventional understanding and call for deeper reflection.

unless a kernel of wheat
The "kernel of wheat" serves as a metaphor for life and potential. In the agrarian society of Jesus' time, wheat was a staple crop, essential for sustenance. The kernel represents the beginning of a process that leads to growth and abundance. Spiritually, it symbolizes the potential within each believer to produce spiritual fruit.

falls to the ground
The act of falling to the ground signifies humility and surrender. In the natural world, a seed must be buried in the earth to begin the process of germination. Spiritually, this represents the necessity of dying to oneself, letting go of personal ambitions and desires to embrace God's will. It is a call to humility and submission to God's greater plan.

and dies
Death, in this context, is not an end but a transformation. The Greek word "ἀποθάνῃ" (apothanei) implies a necessary transition. For the seed, death is the precursor to new life. Similarly, Jesus foreshadows His own death and resurrection, illustrating that through His sacrifice, new life and salvation will be made available to all. For believers, it is a call to die to sin and self, embracing the new life in Christ.

it remains only a seed
Without the process of dying, the seed remains alone and unproductive. This highlights the futility of a life lived solely for oneself. In the Christian context, it underscores the importance of self-sacrifice and the willingness to let go of earthly attachments to achieve spiritual growth and fulfillment.

but if it dies
The conditional "if" introduces the possibility of transformation and fruitfulness. It suggests that the act of dying is a choice, a deliberate act of faith and obedience. For Jesus, it was the choice to lay down His life for humanity. For believers, it is the choice to follow His example, trusting in the promise of resurrection and eternal life.

it bears much fruit
The result of the seed's death is abundant fruitfulness. The Greek word "καρπὸν" (karpon) refers to the produce or harvest that comes from the seed. This is a powerful image of the impact of Jesus' sacrifice, leading to the salvation of many. For Christians, it is a promise that self-denial and faithfulness will lead to spiritual growth and the expansion of God's kingdom. The fruit represents the virtues, good works, and souls won for Christ through a life dedicated to Him.

Persons / Places / Events
1. Jesus Christ
The speaker of this verse, Jesus is addressing His disciples and others present, using the metaphor of a seed to explain His impending death and resurrection.

2. Disciples
The primary audience of Jesus' teaching, who are being prepared for the events of His crucifixion and the subsequent growth of the Church.

3. Jerusalem
The location where Jesus is speaking, during the time leading up to His crucifixion.

4. Passover Festival
The event during which Jesus is speaking, a time when many Jews gathered in Jerusalem, symbolizing liberation and sacrifice.

5. Kernel of Wheat
A metaphor used by Jesus to illustrate the necessity of His death for the production of spiritual fruit.
Teaching Points
The Necessity of Sacrifice
Just as a seed must die to produce a harvest, Jesus' death was necessary for the salvation of many. Believers are called to sacrifice their own desires to follow Christ.

Fruitfulness Through Death
Spiritual fruitfulness often requires dying to self, letting go of personal ambitions, and allowing God to work through us.

The Paradox of Life Through Death
In God's kingdom, true life and abundance come through the willingness to lay down one's life, following the example of Christ.

The Call to Follow Christ's Example
Believers are encouraged to emulate Christ's selflessness, understanding that true impact and growth come from a life surrendered to God.

Hope in Resurrection
The metaphor of the seed assures believers of the hope and promise of resurrection and eternal life through Christ's sacrifice.
Bible Study Questions
1. How does the metaphor of the kernel of wheat help us understand the purpose of Jesus' death and resurrection?

2. In what ways can we apply the principle of "dying to self" in our daily lives to bear spiritual fruit?

3. How does the concept of sacrifice in John 12:24 relate to other teachings of Jesus about discipleship and following Him?

4. What are some practical steps we can take to ensure that we are living a life that is fruitful for God's kingdom?

5. How does the hope of resurrection and eternal life influence our willingness to sacrifice and serve others in our current lives?
Connections to Other Scriptures
1 Corinthians 15:36-38
Paul uses a similar metaphor of a seed dying to bring forth life, emphasizing the resurrection of the dead.

Matthew 16:24-25
Jesus speaks about taking up one's cross and losing one's life to find it, paralleling the concept of dying to self to bear fruit.

Galatians 2:20
Paul speaks of being crucified with Christ, which aligns with the idea of dying to self to live a fruitful life in Christ.
Death and FruitfulnessJ.R. Thomson John 12:24
Easter DayCharles KingsleyJohn 12:24
Sermon for St. Stephen's DaySusannah Winkworth John 12:24
The Fruitfulness of the Dying JesusD. Young John 12:24
A Lesson to Pastors and TeachersPastor Funcke., W. Baxendale.John 12:20-33
A Sight of JesusL. H. Wiseman, M. A.John 12:20-33
A Sight of JesusC. A. Stakeley.John 12:20-33
Andrew: Leading Others to ChristT. Gasquoine, B. A.John 12:20-33
Certain GreeksG. M. Grant, B. D.John 12:20-33
Congregations Want to See ChristPastor Funcke.John 12:20-33
East and West Coming to ChristG. M. Grant, B. D.John 12:20-33
Every Christian May be UsefulW. Arnot.John 12:20-33
Manifestations of HumanityD. Thomas, D. D.John 12:20-33
Opportunity to be UsedG. A. Sowter, M. A.John 12:20-33
Seeing ChristR. Collyer, D. D.John 12:20-33
The Consequences of Seeing JesusH. Bonar, D. D.John 12:20-33
The Desire to See JesusW. Birch.John 12:20-33
The Great ExhibitionD. Griffiths.John 12:20-33
The Incident and its SignificanceF. Godet, D. D.John 12:20-33
The Inquiring GreeksC. S. Robinson, D. D.John 12:20-33
The Movement of Greek Thought Toward ChristH. Macmillan, D. D.John 12:20-33
The Two EpiphaniesH. Macmillan, D. D.John 12:20-33
We Would See JesusG. A. Sowter, M. A.John 12:20-33
What the World Owes to the GreeksH. Macmillan, D. D.John 12:20-33
Wishing to See JesusJ. Vaughan, M. A.John 12:20-33
Christ's Cross, Christ's GloryDean Alford.John 12:23-26
The Glorification of the Son of ManC. H. Spurgeon.John 12:23-26
The Hour of Christ's Suffering and TriumphT. Raffles, LL. D.John 12:23-26
The Hour of RedempW. B. Pope, D. D.John 12:23-26
The Law of Self-Sacrifice Exemplified in the Death of ChristF. W. Robertson, M. A.John 12:23-26
The Significance of This Declaration in Connection with the IncidentF. D. Maurice, M. A.John 12:23-26
The Work and Glory of the SaviourT. Guthrie, D. D.John 12:23-26
Mors Janua VitroGeorge Brown John 12:24, 25
A Corn of WheatH. Macmillan, LL. D.John 12:24-26
AloneJ. T. Pitcher.John 12:24-26
Christian ServiceH. C. Trumbull, D. D.John 12:24-26
Christian Service and its HonoursJ. W. Jones.John 12:24-26
Christian Service and its RewardJ. Fleming.John 12:24-26
Christ's Servant: His Duties and RewardsC. H. Spurgeon.John 12:24-26
Following ChristS. S. Times., S. S. TimesJohn 12:24-26
Following ChristJohn 12:24-26
Life Loved and LostJohn 12:24-26
Self-DenialJ. Erskine, D. D., C. H. Spurgeon.John 12:24-26
Service and its RewardWeekly PulpitJohn 12:24-26
The Bearing of the Present on the Future LifeF. Godet, D. D.John 12:24-26
The Christian a Follower of ChristJ. A. James.John 12:24-26
The Christian Service and HonourJohn 12:24-26
The Corn of Wheat DyingD. Howell.John 12:24-26
The Corn of Wheat Falling into the Ground and DyingJ. R. Macduff, D. D.John 12:24-26
The Corn of Wheat; or Growth Through DeathS. C. Gordon, B. D.John 12:24-26
The Death of JesusW. Jay.John 12:24-26
The Dying Seed FruitfulH. W. Beecher.John 12:24-26
The Honour God Confers Upon Those Who Serve ChristC. H. Spurgeon.John 12:24-26
The Law of FruitfulnessBp. Boyd Carpenter.John 12:24-26
The Seed CornA. Gray.John 12:24-26
The Seed CornJ. Krummacher.John 12:24-26
People
Andrew, Esaias, Isaiah, Jesus, Judas, Lazarus, Martha, Mary, Philip, Simon
Places
Bethany, Bethsaida, Galilee, Jerusalem, Zion
Topics
Abides, Abideth, Alone, Bear, Beareth, Bears, Bringeth, Certainly, Corn, Death, Die, Dies, Except, Fall, Fallen, Falling, Falls, Forth, Fruit, Gives, Grain, Ground, Harvest, Itself, Kernel, Produces, Remains, Rich, Seed, Seeds, Single, Solemn, Truly, Truth, Unless, Verily, Wheat, Yields
Dictionary of Bible Themes
John 12:24

     4406   agriculture
     4456   grain
     4506   seed
     4542   wheat
     8255   fruit, spiritual
     8258   fruitfulness, spiritual
     8738   evil, victory over

John 12:23-24

     4948   hour

John 12:23-25

     2414   cross, centrality
     4506   seed

John 12:23-26

     8120   following Christ

John 12:23-32

     2422   gospel, confirmation

John 12:24-25

     5492   restitution
     8481   self-sacrifice
     9315   resurrection, of believers

John 12:24-26

     4030   world, behaviour in

Library
Easter Day
Chester Cathedral. 1870. St John xii. 24, 25. "Verily, verily, I say unto you, except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal." This is our Lord's own parable. In it He tells us that His death, His resurrection, His ascension, is a mystery which we may believe, not only because the Bible tells us of it, but because
Charles Kingsley—All Saints' Day and Other Sermons

December 28 Evening
We would see Jesus.--JOHN 12:21. O Lord, we have waited for thee; the desire of our soul is to thy name, and to the remembrance of thee. The Lord is nigh unto all them that call upon him, to all that call upon him in truth. Where two or three are gathered together in my name, there am I in the midst of them.--I will not leave you comfortless: I will come to you.--Lo, I am with you alway, even unto the end of the world. Let us run with patience the race that is set before us, looking unto Jesus the
Anonymous—Daily Light on the Daily Path

September 8 Evening
Christ the firstfruits.--I COR. 15:23. Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.--If the firstfruit be holy the lump is also holy: and if the root be holy, so are the branches.--Now is Christ risen from the dead, and become the firstfruits of them that slept.--If we have been planted together in the likeness of his death we shall be also in the likeness of his resurrection.--The Lord Jesus Christ . . . shall change our vile
Anonymous—Daily Light on the Daily Path

September 22 Evening
O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.--MATT. 26:39. Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. I came down from heaven, not to do mine own will, but the will of him that sent me.--He . . . became obedient unto death, even the death of the cross.--In the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto
Anonymous—Daily Light on the Daily Path

May 8 Morning
It pleased the Lord to bruise him; he hath put him to grief.--ISA. 53:10. Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.--Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. And there appeared an angel unto him from heaven, strengthening him. Being found in
Anonymous—Daily Light on the Daily Path

February 29 Morning
Boast not thyself of tomorrow; for thou knowest not what a day may bring forth.--PROV. 27:1. Behold, now is the accepted time; behold, now is the day of salvation.--Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. While ye have light, believe in the light, that ye may be the children of light. Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor
Anonymous—Daily Light on the Daily Path

June 12. "We Would See Jesus" (John xii. 21).
"We would see Jesus" (John xii. 21). Glory to Him for all the things laid up for us in the days to come. Glory to Him for all the visions of service in the future; the opportunities of doing good that are far away as well as close at hand. Our Saviour was able to despise the cross for the joy that was before Him. Let us look up to Him, and rise up to Him till we get on high and are able to look out from the mount of vision over all the land of far distances. There shall not a single thing come to
Rev. A. B. Simpson—Days of Heaven Upon Earth

November 19. "We Would See Jesus" (John xii. 21).
"We would see Jesus" (John xii. 21). When any great blessing is awaiting us, the devil is sure to try and make it so disagreeable to us that we shall miss it. It is a good thing to know him as a liar, and remember, when he is trying to prejudice us strongly against any cause, that very likely the greatest blessing of our life lies there. Spurgeon once said that the best evidence that God was on our side is the devil's growl, and we are generally pretty safe in following a thing according to Satan's
Rev. A. B. Simpson—Days of Heaven Upon Earth

May 8. "Except a Corn of Wheat Fall into the Ground and Die" (John xii. 24).
"Except a corn of wheat fall into the ground and die" (John xii. 24). Death and resurrection are the central ideas of nature and Christianity. We see them in the transformation of the chrysalis, in the buried seed bursting into the bud and blossom of the spring, in the transformation of the winding sheet of winter to the many tinted robes of spring. We see it all through the Bible in the symbol of circumcision, with its significance of death and life, in the passage of the Red Sea and the Jordan
Rev. A. B. Simpson—Days of Heaven Upon Earth

April 14. "I if I be Lifted up from the Earth Will Draw all Men unto Me" (John xii. 32).
"I if I be lifted up from the earth will draw all men unto Me" (John xii. 32). A true and pure Christian life attracts the world. There are hundreds of men and women who find no inducements whatever in the lives of ordinary Christians to interest them in practical religion, but who are won at once by a true and victorious example. We believe that more men of the world step at a bound right into a life of entire consecration than into the intermediate state which is usually presented to them at the
Rev. A. B. Simpson—Days of Heaven Upon Earth

After Christ: with Christ
'If any man serve Me, let him follow Me; and where I am, there shall also My servant be.'--John xii. 26. Our Lord was strangely moved by the apparently trivial incident of certain Greeks desiring to see Him. He recognised and hailed in them the first-fruits of the Gentiles. The Eastern sages at His cradle, and these representatives of Western culture within a few hours of the Cross, were alike prophets. So, in His answer to their request, our Lord passes beyond the immediate bearing of the request,
Alexander Maclaren—Expositions of Holy Scripture

The Universal Magnet
'I, if I be lifted up ... will draw all men unto Me.'--JOHN xii. 32. 'Never man spake like this Man,' said the wondering Temple officials who were sent to apprehend Jesus. There are many aspects of our Lord's teaching in which it strikes one as unique; but perhaps none is more singular than the boundless boldness of His assertions of His importance to the world. Just think of such sayings as these: 'I am the Light of the world'; 'I am the Bread of Life'; 'I am the Door'; 'A greater than Solomon is
Alexander Maclaren—Expositions of Holy Scripture

The Son of Man
'... Who is this Son of Man?'--JOHN xii. 34. I have thought that a useful sermon may be devoted to the consideration of the remarkable name which our Lord gives to Himself--'the Son of Man.' And I have selected this instance of its occurrence, rather than any other, because it brings out a point which is too frequently overlooked, viz. that the name was an entirely strange and enigmatical one to the people who heard it. This question of utter bewilderment distinctly shows us that, and negatives,
Alexander Maclaren—Expositions of Holy Scripture

Love's Prodigality Censured and vindicated
'Then Jesus, six days before the passover, came to Bethany, where Lazarus was which had been dead, whom He raised from the dead. There they made Him a supper; and Martha served: but Lazarus was one of them that sat at the table with Him. Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped His feet with her hair: and the house was filled with the odour of the ointment. Then saith one of His disciples, Judas Iscariot, Simon's son, which should betray
Alexander Maclaren—Expositions of Holy Scripture

A New Kind of King
'On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem, took branches of palm-trees, and went forth to meet Him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord. And Jesus, when He had found a young ass, sat thereon; as it is written, Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt. These things understood not His disciples at the first: but when Jesus was glorified, then remembered
Alexander Maclaren—Expositions of Holy Scripture

A Parting Warning
'Jesus therefore said unto them, Yet a little while is the light among you. Walk while ye have the light, that darkness overtake you not: and he that walketh in the darkness knoweth not whither he goeth. While ye have the light, believe on the light, that ye may become sons of light.'--JOHN xii. 35,36 (R.V.). These are the last words of our Lord's public ministry. He afterwards spoke only to His followers in the sweet seclusion of the sympathetic home at Bethany, and amid the sanctities of the upper
Alexander Maclaren—Expositions of Holy Scripture

The Praise of Men.
"They loved the praise of men more than the praise of God."--John xii. 43. This is spoken of the chief rulers of the Jews, who, though they believed in Christ's Divine mission, were afraid to confess Him, lest they should incur temporal loss and shame from the Pharisees. The censure passed by St. John on these persons is too often applicable to Christians at the present day; perhaps, indeed, there is no one among us who has not at some time or other fallen under it. We love the good opinion
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Saviour Lifted Up, and the Look of Faith.
"As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up: that whosoever believeth in him should not perish, but have eternal life."-John iii. 14, 15. "And I, if I be lifted up from the earth, will draw all men unto me. (This he said, signifying what death he should die.)"-John xii. 32, 33. IN order to make this subject plain, I will read the passage referred to-Num. xxi. 6-9. "And the Lord sent fiery serpents among the people, and they bit the people; and much
Charles G. Finney—Sermons on Gospel Themes

On the Words of the Gospel, John xii. 44, "He that Believeth on Me, Believeth not on Me, but on Him that Sent Me. " against A
1. What is it, Brethren, which we have heard the Lord saying, "He that believeth on Me, believeth not on Me, but on Him that sent Me"? [4174] It is good for us to believe on Christ, especially seeing that He hath also Himself expressly said this which ye have now heard, that is, that "He had come a Light into the world, and whosoever believeth on Him shall not walk in darkness, but shall have the light of life." [4175] Good then it is to believe on Christ; and a great evil it is not to believe on
Saint Augustine—sermons on selected lessons of the new testament

Christ Lifted Up
We have three things to notice. Christ crucified, Christ's glory. He calls it a lifting him up. Christ crucified, the minister's theme. It is the minister's business to lift Christ up in the gospel. Christ crucified, the heart's attraction. "I, if I be lifted up, will draw all men unto me." His own glory--the minister's theme--the heart's attraction. I. I begin then: CHRIST'S CRUCIFIXION IS CHRIST'S GLORY. He uses the word "lifted up" to express the manner of his death. "I, if I be lifted up, will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Israel and Britain. A Note of Warning
Her rejection of the Lord Jesus is the more amazing because Isaiah gave so clear an account of the Messiah, and so clearly pictured Jesus of Nazareth. Descriptions of him could not have been more explicit than were the prophecies of Isaiah. It would be very easy to construct an entire life of Christ out of the book of Isaiah, beginning with "a virgin shall conceive and bear a son, and shall call his name Immanuel," and ending with "he made his grave with the wicked and with the rich in his death."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 31: 1885

Sermon for St. Stephen's Day
Of three grades of those who learn to die unto themselves, like corn of wheat, that they may bring forth fruit; or of those who are beginners, those who are advancing, and those who are perfect in a Divine life. John xii. 24.--"Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit." BY the corn of wheat we understand our Lord Jesus Christ, who by His death has brought forth much fruit for all men, if they are but willing not only to reign
Susannah Winkworth—The History and Life of the Reverend Doctor John Tauler

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Our First Proposition Was, that There is Satisfactory Evidence that Many Pretending to be Original...
Our first proposition was, That there is satisfactory evidence that many pretending to be original witnesses of the Christian miracles, passed their lives in labours, dangers, and sufferings, voluntarily undertaken and undergone in attestation of the accounts which they delivered, and solely in consequence of their belief of the truth of those accounts; and that they also submitted, from the same motives, to new rules of conduct. Our second proposition, and which now remains to be treated of, is,
William Paley—Evidences of Christianity

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