Joel 1:4
What the devouring locust has left, the swarming locust has eaten; what the swarming locust has left, the young locust has eaten; and what the young locust has left, the destroying locust has eaten.
What the devouring locust has left
This phrase introduces a sequence of devastation caused by locusts, a common occurrence in the ancient Near East. Locust plagues were well-known in the region and often symbolized divine judgment. The "devouring locust" represents the initial wave of destruction, consuming crops and vegetation. In the biblical context, locusts are frequently used as instruments of God's judgment (Exodus 10:12-15). This imagery underscores the severity of the calamity facing Israel, emphasizing the totality of the destruction.

the swarming locust has eaten
The "swarming locust" signifies a second wave of devastation, following the initial destruction. This reflects the relentless nature of the judgment, as each successive group of locusts continues the work of the previous one. The swarming nature of these locusts highlights the overwhelming and inescapable nature of the disaster. In a broader biblical context, swarming locusts can symbolize overwhelming forces or armies (Judges 6:5), further emphasizing the theme of divine retribution.

what the swarming locust has left, the young locust has eaten
The "young locust" represents a third stage in the locust plague, indicating that even the remnants left by the previous waves are not spared. This phrase suggests a thorough and complete devastation, leaving no hope for recovery. The use of "young locust" may also imply a new generation, indicating that the destruction is ongoing and persistent. This relentless cycle of destruction serves as a metaphor for the consequences of sin and disobedience, as seen in other prophetic writings (Amos 4:9).

and what the young locust has left, the destroying locust has eaten
The "destroying locust" completes the cycle of devastation, ensuring that nothing is left untouched. This final wave of destruction underscores the totality and finality of the judgment. In the broader biblical narrative, such complete destruction often precedes a call to repentance and restoration (2 Chronicles 7:13-14). The imagery of the destroying locust can also be seen as a type of ultimate judgment, pointing to the need for divine intervention and redemption, themes that are fulfilled in the person and work of Jesus Christ.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah.

2. Judah
The southern kingdom of Israel, the primary audience of Joel's prophecy.

3. Locust Plague
A devastating event symbolizing judgment and calling for repentance, described in escalating stages of destruction.

4. God
The ultimate authority behind the message, using natural events to communicate spiritual truths.

5. The Land
Represents the physical and spiritual state of the people, suffering due to their disobedience.
Teaching Points
The Reality of Divine Judgment
God's judgment is real and can manifest in various forms, including natural disasters. It serves as a call to repentance and spiritual awakening.

Stages of Destruction
The progressive nature of the locust plague illustrates how sin can gradually consume and devastate our lives if left unchecked.

Call to Repentance
The locusts' destruction is a wake-up call for the people to turn back to God. Repentance is crucial for restoration and healing.

God's Sovereignty
God is in control of all events, using them to fulfill His purposes. Trust in His sovereignty, even in times of crisis.

Hope for Restoration
Despite the devastation, there is hope for renewal and restoration when we return to God with sincere hearts.
Bible Study Questions
1. How does the imagery of the locust plague in Joel 1:4 help us understand the seriousness of sin and its consequences?

2. In what ways can we see God's sovereignty at work in the natural events described in Joel 1:4, and how does this apply to our lives today?

3. How does the call to repentance in Joel relate to the broader biblical theme of returning to God after experiencing judgment or hardship?

4. What parallels can you draw between the locust plague in Joel and other biblical instances of divine judgment, such as in Exodus or Revelation?

5. How can we apply the lessons from Joel 1:4 to our personal lives, particularly in areas where we may be experiencing "spiritual locusts" consuming our joy or peace?
Connections to Other Scriptures
Exodus 10
The plague of locusts in Egypt serves as a historical precedent, illustrating God's power and judgment.

Revelation 9
Locusts are used symbolically to describe apocalyptic judgment, connecting Joel's imagery to end-times prophecy.

Deuteronomy 28
The blessings and curses for obedience and disobedience, respectively, provide a backdrop for understanding the consequences faced by Judah.

Amos 4
Similar themes of locusts and divine judgment, emphasizing the need for repentance.

Proverbs 30:27
Locusts as a metaphor for unity and collective strength, contrasting their destructive role in Joel.
God's LocustsJoseph Parker, D. D.Joel 1:1-4
JoelIsaac Williams, B. D.Joel 1:1-4
JoelBishop Boyd-Carpenter.Joel 1:1-4
National CalamityHomilistJoel 1:1-4
National CalamityD. Thomas Joel 1:1-4
Palmer-Worm, EtcDean Farrar, D. D.Joel 1:1-4
Successive Foes of Spiritual LifeG. H. Morgan, Ph. D.Joel 1:1-4
Terrible Divine JudgmentsGeorge Hutcheson.Joel 1:1-4
The Individuality of Men's MessagesJoseph Parker, D. D.Joel 1:1-4
The Word of the Lord to a Sinful NationJ. S. Exell, M. A.Joel 1:1-4
People
Joel, Pethuel
Places
Zion
Topics
Cankerworm, Canker-worm, Caterpillar, Caterpiller, Creeping, Cutting, Destroying, Eaten, Field-fly, Gnawing, Grasshopper, Hopping, Locust, Locusts, Meal, Palmerworm, Palmer-worm, Plant-worm, Stripping, Swarm, Swarming, Worm
Dictionary of Bible Themes
Joel 1:4

     1670   symbols
     4669   locust
     4823   famine, physical
     5561   suffering, nature of
     5568   suffering, causes

Joel 1:2-12

     4843   plague

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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