Joel 1:18
How the cattle groan! The herds wander in confusion because they have no pasture. Even the flocks of sheep are suffering.
How the cattle groan!
This phrase captures the dire situation in Judah due to a devastating locust plague and drought. The groaning of the cattle symbolizes the widespread suffering affecting all of creation, not just humans. In the ancient Near East, cattle were vital for agriculture and daily life, providing milk, meat, and labor. Their distress indicates a severe economic and social crisis. This imagery echoes the groaning of creation in Romans 8:22, highlighting the impact of sin and judgment on the natural world.

The herds wander in confusion
The wandering of the herds reflects the disorientation and desperation caused by the lack of resources. In biblical times, herds were typically well-managed and directed by shepherds or herdsmen. Their confusion signifies a breakdown in the natural order and the inability of human efforts to sustain life without divine provision. This can be seen as a metaphor for spiritual wandering and the need for guidance, as illustrated in Psalm 23, where the Lord is depicted as the shepherd who leads His people.

because they have no pasture.
Pastureland was essential for the survival of livestock, and its absence indicates a severe environmental and agricultural disaster. The lack of pasture is a direct consequence of the locust plague and drought described earlier in the chapter. This situation serves as a tangible expression of divine judgment, as seen in Deuteronomy 28:15-24, where disobedience to God results in curses, including agricultural failure. It underscores the dependence of humanity on God's provision and the consequences of turning away from Him.

Even the flocks of sheep are suffering.
Sheep, often used in biblical literature as symbols of God's people, are also affected by the calamity. Their suffering highlights the comprehensive nature of the disaster, affecting all levels of society and creation. In a spiritual sense, this suffering can be seen as a call to repentance and a return to God, who is the true shepherd. The imagery of sheep suffering without a shepherd is reminiscent of Jesus' compassion for the lost in Matthew 9:36, pointing to the need for divine intervention and care.

Persons / Places / Events
1. Joel
The prophet who authored the book, delivering God's message to the people of Judah during a time of crisis.

2. Judah
The southern kingdom of Israel, experiencing a devastating locust plague and drought during Joel's prophecy.

3. Cattle and Herds
Representing the agricultural wealth and sustenance of the people, now suffering due to the lack of pasture.

4. Flocks of Sheep
Symbolizing the broader impact of the disaster on all aspects of life, including the spiritual and economic well-being of the community.

5. Locust Plague and Drought
The immediate context of Joel's prophecy, serving as a divine judgment and a call to repentance.
Teaching Points
The Consequences of Sin
The suffering of the cattle and sheep in Joel 1:18 serves as a vivid reminder of the consequences of turning away from God. Just as the land suffers, so do we when we stray from His path.

Interconnectedness of Creation
The passage highlights the interconnectedness of all creation. Our actions have a ripple effect on the environment and the world around us, calling us to be responsible stewards.

Call to Repentance
The desolation described in Joel is a call to repentance. In times of crisis, we are urged to turn back to God, seeking His mercy and restoration.

Dependence on God
The imagery of wandering herds emphasizes our dependence on God for sustenance and guidance. In times of confusion and lack, we must rely on His provision.

Hope in Restoration
While the immediate context is bleak, Joel's prophecy ultimately points to the hope of restoration. God's judgment is not the end; His desire is for renewal and blessing.
Bible Study Questions
1. How does the suffering of the cattle and sheep in Joel 1:18 reflect the spiritual state of Judah at the time? What can we learn from this about the impact of sin on our lives today?

2. In what ways does the imagery of wandering herds and suffering flocks challenge us to consider our role as stewards of God's creation?

3. How can we apply the call to repentance found in Joel to our personal lives and communities? What steps can we take to turn back to God in times of crisis?

4. Reflect on a time when you experienced confusion or lack. How did you see God's provision and guidance during that period?

5. How does the hope of restoration in Joel encourage us to trust in God's promises, even when facing difficult circumstances? What other scriptures reinforce this message of hope?
Connections to Other Scriptures
Deuteronomy 28
Discusses the blessings and curses associated with obedience and disobedience to God's commandments, including agricultural prosperity or disaster.

Psalm 23
Contrasts the desolation in Joel with the imagery of God as a shepherd who provides green pastures, highlighting the need for divine guidance and provision.

Romans 8
Speaks to the groaning of creation, which can be related to the moaning of the cattle in Joel, pointing to the broader theme of creation's longing for redemption.

Hosea 4
Describes the land mourning and the animals suffering due to the people's unfaithfulness, similar to the situation in Joel.

Matthew 6
Jesus teaches about God's provision, encouraging trust in God's care even in times of scarcity.
The Cattle PlagueA. K. H. Boyd, D. D.Joel 1:18
God's Voice in Things TerribleRowland Williams, D. D.Joel 1:16-18
National CalamitiesAlex. Black.Joel 1:16-18
Potting SeedsSamel Cox, D. D.Joel 1:16-18
Sin a Great DeprivationJ. S. Exell, M. A.Joel 1:16-18
The Desolation of the LandJ.R. Thomson Joel 1:17,18
People
Joel, Pethuel
Places
Zion
Topics
Aimlessly, Animals, Beasts, Bewildered, Cattle, Desolate, Desolated, Dismayed, Droves, Flocks, Grass, Groan, Herds, Livestock, Longer, Loss, Mill, Moan, Oxen, Pain, Pasture, Perplexed, Sheep, Sighed, Sounds, Suffer, Suffering, Wander, Yea, Yes
Dictionary of Bible Themes
Joel 1:17-20

     7785   shepherd, occupation

Library
Grace Before Meat.
O most gracious God, and loving Father, who feedest all creatures living, which depend upon thy divine providence, we beseech thee, sanctify these creatures, which thou hast ordained for us; give them virtue to nourish our bodies in life and health; and give us grace to receive them soberly and thankfully, as from thy hands; that so, in the strength of these and thy other blessings, we may walk in the uprightness of our hearts, before thy face, this day, and all the days of our lives, through Jesus
Lewis Bayly—The Practice of Piety

The Redeemer's Return is Necessitated by the Lamentation of all Creation.
The effects of the Fall have been far-reaching--"By one man sin entered the world"(Rom. 5:12). Not only was the entire human family involved but the whole "Kosmos" was affected. When Adam and Eve sinned, God not only pronounced sentence upon them and the Serpent but He cursed the ground as well--"And unto Adam He said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it, Cursed is the ground for thy sake;
Arthur W. Pink—The Redeemer's Return

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Of the Public Fast.
A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii.
Lewis Bayly—The Practice of Piety

Joel
The book of Joel admirably illustrates the intimate connection which subsisted for the prophetic mind between the sorrows and disasters of the present and the coming day of Jehovah: the one is the immediate harbinger of the other. In an unusually devastating plague of locusts, which, like an army of the Lord,[1] has stripped the land bare and brought misery alike upon city and country, man and beast--"for the beasts of the field look up sighing unto Thee," i. 20--the prophet sees the forerunner of
John Edgar McFadyen—Introduction to the Old Testament

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