Job 8:21
He will yet fill your mouth with laughter, and your lips with a shout of joy.
He will yet fill
The phrase "He will yet fill" suggests a future action that is certain to occur. In the Hebrew text, the verb used here is "מָלֵא" (male), which means to fill or to be full. This implies a divine promise of restoration and abundance. Historically, this reflects the belief in God's ability to transform situations, a theme prevalent throughout the Old Testament. It reassures believers that despite current suffering, God has the power to bring about a complete and fulfilling change.

your mouth with laughter
"Laughter" in this context is translated from the Hebrew word "שְׂחוֹק" (sechoq), which signifies joy and merriment. In ancient times, laughter was often associated with relief and the end of distress. Biblically, laughter is seen as a gift from God, a sign of His favor and blessing. This phrase suggests that God will replace Job's current sorrow with joy, a promise that resonates with the broader biblical narrative of redemption and hope.

and your lips with a shout of joy
The "shout of joy" is derived from the Hebrew "תְרוּעָה" (teruah), which can mean a joyful noise or a triumphant shout. This term is often used in the context of victory or celebration, such as in the Psalms where it describes the jubilant praise of God's people. The imagery of lips filled with a shout of joy indicates a transformation from silence or lament to vocal praise and thanksgiving. It underscores the belief that God not only restores but also elevates His people to a state of exuberant worship.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and loss.

2. Bildad the Shuhite
One of Job's three friends who visit him to offer counsel. Bildad speaks in Job 8, attempting to explain Job's suffering through traditional wisdom.

3. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

4. God
The sovereign Creator who allows Job's testing and ultimately restores him.

5. Satan
The adversary who challenges Job's integrity, suggesting that Job is faithful only because of his prosperity.
Teaching Points
God's Promise of Restoration
Despite current suffering, God promises to restore joy and laughter. Trust in His timing and faithfulness.

The Role of Friends in Suffering
Bildad's counsel, though well-intentioned, was based on incomplete understanding. Be cautious in offering advice; seek to comfort and support rather than judge.

Endurance Through Trials
Like Job, believers are called to endure suffering with faith, trusting that God will ultimately bring joy and vindication.

Joy as a Gift from God
True joy and laughter are gifts from God, often following periods of trial. Seek joy in God's presence and promises.

Hope in God's Character
God's nature is compassionate and merciful. Even when circumstances are bleak, hope in His unchanging character.
Bible Study Questions
1. How does Job 8:21 reflect the character of God in terms of His ability to restore joy and laughter? Consider other biblical examples of restoration.

2. In what ways can we be like Bildad, offering advice without fully understanding someone's situation? How can we better support those who are suffering?

3. Reflect on a time when you experienced a transition from sorrow to joy. How did your faith play a role in that transformation?

4. How can the promise of future joy and laughter in Job 8:21 encourage you in your current trials? What practical steps can you take to hold onto this promise?

5. Compare Job's account with other biblical figures who endured suffering. What common themes of faith and restoration do you observe, and how can they apply to your life today?
Connections to Other Scriptures
Psalm 126:2
This verse speaks of mouths filled with laughter and tongues with songs of joy, similar to the promise in Job 8:21, highlighting God's ability to restore joy after hardship.

James 5:11
James refers to the perseverance of Job, emphasizing the Lord's compassion and mercy, which aligns with the hope of restoration in Job 8:21.

Isaiah 61:3
This passage speaks of God giving a "garment of praise instead of a spirit of despair," paralleling the transformation from sorrow to joy promised in Job 8:21.
Shall not the Judge of All... Do Right?E. Johnson Job 8:1-22
God's Care of the Perfect ManR. Green Job 8:20-22
Moral Character Determines a Man's DestinyHomilistJob 8:20-22
People
Bildad, Job
Places
Uz
Topics
Cries, Fill, Filleth, Full, Joy, Laughing, Laughter, Lips, Mouth, Rejoicing, Shouting, Shouts, Till, Whilst, Yet
Dictionary of Bible Themes
Job 8:21

     4016   life, human
     5164   lips
     5167   mouth
     5528   shouting
     5900   laughter
     8287   joy, experience

Library
Two Kinds of Hope
'Whose hope shall be cut off, and whose trust shall be a spider's web.'--JOB viii. 14. 'And hope maketh not ashamed.'--ROMANS v. 5. These two texts take opposite sides. Bildad was not the wisest of Job's friends, and he gives utterance to solemn commonplaces with partial truth in them. In the rough it is true that the hope of the ungodly perishes, and the limits of the truth are concealed by the splendour of the imagery and the perfection of artistic form in which the well-worn platitude is draped.
Alexander Maclaren—Expositions of Holy Scripture

The Beginning, Increase, and End of the Divine Life
Now, the utterances of Bildad, and of the other two men who came to comfort Job, but who made his wounds tingle, are not to be accepted as being inspired. They spake as men--as mere men. They reasoned no doubt in their own esteem logically enough; but the Spirit of God was not with hem in their speech, therefore with regard to any sentiment which we find uttered by these men, we must use our own judgment; and if it be not in consonance with the rest of Holy Scriptures, it will be our bounden duty
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Whether all Merits and Demerits, One's Own as Well as those of Others, Will be Seen by Anyone at a Single Glance?
Objection 1: It would seem that not all merits and demerits, one's own as well as those of others, will be seen by anyone at a single glance. For things considered singly are not seen at one glance. Now the damned will consider their sins singly and will bewail them, wherefore they say (Wis. 5:8): "What hath pride profited us?" Therefore they will not see them all at a glance. Objection 2: Further, the Philosopher says (Topic. ii) that "we do not arrive at understanding several things at the same
Saint Thomas Aquinas—Summa Theologica

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Eternity and Unchangeableness of God.
Exod. iii. 14.--"I AM THAT I AM."--Psal. xc. 2.--"Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting thou art God."--Job xi. 7-9.--"Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea." This is the chief point of saving knowledge,
Hugh Binning—The Works of the Rev. Hugh Binning

Instruction for the Ignorant:
BEING A SALVE TO CURE THAT GREAT WANT OF KNOWLEDGE, WHICH SO MUCH REIGNS BOTH IN YOUNG AND OLD. PREPARED AND PRESENTED TO THEM IN A PLAIN AND EASY DIALOGUE, FITTED TO THE CAPACITY OF THE WEAKEST. 'My people are destroyed for lack of knowledge.'--Hosea 4:6 ADVERTISEMENT BY THE EDITOR. This little catechism is upon a plan perfectly new and unique. It was first published as a pocket volume in 1675, and has been republished in every collection of the author's works; and recently in a separate tract.
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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