Job 39:24
Trembling with excitement, he devours the distance; he cannot stand still when the ram's horn sounds.
Trembling with excitement
This phrase captures the intense eagerness and anticipation of the horse, often used in biblical literature to symbolize strength and readiness for battle. The trembling indicates a physical manifestation of excitement, reflecting the horse's instinctual response to the call of war. In a broader biblical context, this can be seen as a metaphor for the believer's anticipation of God's call to action, reminiscent of the zeal seen in figures like David (1 Samuel 17:48) when he ran to meet Goliath.

He devours the distance
The imagery of devouring the distance suggests speed and determination. In ancient times, horses were crucial for warfare and transportation, and their ability to cover ground quickly was highly valued. This phrase emphasizes the horse's power and eagerness to fulfill its purpose. Spiritually, it can be likened to the believer's pursuit of God's will, as seen in Paul's metaphor of running the race in 1 Corinthians 9:24-27, where the focus is on perseverance and dedication.

He cannot stand still
This reflects the horse's restless energy and readiness to move forward, symbolizing an unstoppable force. In the context of Job, it highlights the natural instincts and characteristics God has instilled in His creation, demonstrating His wisdom and sovereignty. This restlessness can also be seen in the urgency of the apostles in spreading the Gospel, as in Acts 4:20, where they declare they cannot help but speak of what they have seen and heard.

When the ram’s horn sounds
The ram's horn, or shofar, was traditionally used in Israel for various purposes, including calling people to worship, signaling the start of a battle, or announcing significant events (Joshua 6:4-5). Its sound would have been a familiar and powerful signal, stirring both fear and excitement. In prophetic literature, the sounding of the trumpet is often associated with the Day of the Lord (Joel 2:1, 1 Thessalonians 4:16), symbolizing divine intervention and the call to readiness. This phrase underscores the horse's instinctual response to the call to action, paralleling the believer's call to spiritual readiness and alertness.

Persons / Places / Events
1. Job
The central figure of the Book of Job, a man known for his faithfulness and endurance through suffering. The book is a poetic exploration of his trials and the nature of God's justice.

2. God
The speaker in this passage, describing the majesty and power of His creation, specifically the horse, as part of a larger discourse on His sovereignty and wisdom.

3. The Horse
The subject of God's description in this verse, symbolizing strength, eagerness, and readiness for battle, illustrating the power and majesty of God's creation.

4. The Trumpet
Represents the call to battle, a signal that stirs the horse to action, symbolizing readiness and the anticipation of engaging in the task at hand.

5. The Book of Job
A poetic and philosophical text in the Old Testament that addresses the themes of suffering, divine justice, and the human condition.
Teaching Points
God's Sovereignty in Creation
The description of the horse's eagerness and strength serves as a reminder of God's intricate design and control over creation. We are called to marvel at His handiwork and recognize His authority over all things.

Readiness and Eagerness for God's Call
Just as the horse is ready and eager at the sound of the trumpet, we should be prepared and enthusiastic to respond to God's call in our lives, whether it be in service, worship, or obedience.

Trust in God's Strength Over Human Ability
While human strength and preparation are valuable, ultimate reliance should be on God. Our confidence should be in His power and plan, not merely in our abilities or resources.

The Role of Excitement in Faith
The horse's trembling with excitement can be likened to the joy and anticipation we should have in our faith journey. Our relationship with God should be vibrant and full of expectation.
Bible Study Questions
1. How does the description of the horse in Job 39:24 reflect God's power and creativity in His creation?

2. In what ways can we prepare ourselves to be as eager and ready as the horse when God calls us to action?

3. How do other scriptures, such as Proverbs 21:31 and Isaiah 31:1, inform our understanding of reliance on God versus human strength?

4. What are some practical steps we can take to ensure our excitement and enthusiasm for God's work remain strong?

5. How can we balance the appreciation of God's creation with the understanding that our ultimate trust and hope should be in Him alone?
Connections to Other Scriptures
Psalm 147:10-11
This passage contrasts the delight of God in the strength of a horse with His pleasure in those who fear Him and hope in His mercy, emphasizing that while God appreciates His creation, His true delight is in the faithful.

Proverbs 21:31
This verse speaks to the preparation for battle, but ultimately, victory comes from the Lord, connecting the horse's readiness with the necessity of divine intervention and reliance on God.

Isaiah 31:1
Warns against relying solely on horses and chariots for deliverance, highlighting the importance of trusting in God rather than human or earthly strength.
The Creatures not Dependent Upon ManR. Green Job 39:1-30
The War-HorseW.F. Adeney Job 39:19-25
Horses in BattleT. De Witt Talmage.Job 39:19-30
The Higher Teaching of NatureJohn Fry, B. A.Job 39:19-30
The HorseT. De Witt Talmage.Job 39:19-30
People
Job
Places
Uz
Topics
Able, Believeth, Biting, Contain, Eats, Excitement, Fierceness, Ground, Horn, Passion, Quiet, Races, Rage, Shaking, Sounds, Stand, Stedfast, Storm, Swalloweth, Swallows, Trembling, Trumpet, Voice
Dictionary of Bible Themes
Job 39:1-30

     1305   God, activity of

Job 39:19-25

     4657   horse

Job 39:24-25

     5595   trumpet

Library
Whether Daring is a Sin?
Objection 1: It seems that daring is not a sin. For it is written (Job 39:21) concerning the horse, by which according to Gregory (Moral. xxxi) the godly preacher is denoted, that "he goeth forth boldly to meet armed men [*Vulg.: 'he pranceth boldly, he goeth forth to meet armed men']." But no vice redounds to a man's praise. Therefore it is not a sin to be daring. Objection 2: Further, according to the Philosopher (Ethic. vi, 9), "one should take counsel in thought, and do quickly what has been
Saint Thomas Aquinas—Summa Theologica

Whether the Religious Life of those who Live in Community is More Perfect than that of those who Lead a Solitary Life?
Objection 1: It would seem that the religious life of those who live in community is more perfect than that of those who lead a solitary life. For it is written (Eccles. 4:9): "It is better . . . that two should be together, than one; for they have the advantage of their society." Therefore the religious life of those who live in community would seem to be more perfect. Objection 2: Further, it is written (Mat. 18:20): "Where there are two or three gathered together in My name, there am I in the
Saint Thomas Aquinas—Summa Theologica

Whether the Mode and Order of the Temptation were Becoming?
Objection 1: It would seem that the mode and order of the temptation were unbecoming. For the devil tempts in order to induce us to sin. But if Christ had assuaged His bodily hunger by changing the stones into bread, He would not have sinned; just as neither did He sin when He multiplied the loaves, which was no less a miracle, in order to succor the hungry crowd. Therefore it seems that this was nowise a temptation. Objection 2: Further, a counselor is inconsistent if he persuades the contrary to
Saint Thomas Aquinas—Summa Theologica

Prov. 22:06 the Duties of Parents
"Train up a child in the way he should go; and when he is old, he will not depart from it."--Prov. 22:6. I SUPPOSE that most professing Christians are acquainted with the text at the head of this page. The sound of it is probably familiar to your ears, like an old tune. It is likely you have heard it, or read it, talked of it, or quoted it, many a time. Is it not so? But, after all, how little is the substance of this text regarded! The doctrine it contains appears scarcely known, the duty it puts
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether Contention is a Mortal Sin?
Objection 1: It would seem that contention is not a mortal sin. For there is no mortal sin in spiritual men: and yet contention is to be found in them, according to Lk. 22:24: "And there was also a strife amongst" the disciples of Jesus, "which of them should . . . be the greatest." Therefore contention is not a mortal sin. Objection 2: Further, no well disposed man should be pleased that his neighbor commit a mortal sin. But the Apostle says (Phil. 1:17): "Some out of contention preach Christ,"
Saint Thomas Aquinas—Summa Theologica

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jesus' Triumphal Entry into Jerusalem.
(from Bethany to Jerusalem and Back, Sunday, April 2, a.d. 30.) ^A Matt. XXI. 1-12, 14-17; ^B Mark XI. 1-11; ^C Luke XIX. 29-44; ^D John XII. 12-19. ^c 29 And ^d 12 On the morrow [after the feast in the house of Simon the leper] ^c it came to pass, when he he drew nigh unto Bethphage and Bethany, at the mount that is called Olivet, ^a 1 And when they came nigh unto Jerusalem, and came unto Bethphage unto { ^b at} ^a the mount of Olives [The name, Bethphage, is said to mean house of figs, but the
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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