Job 32:18
For I am full of words, and my spirit within me compels me.
For I am full of words
Elihu, the speaker in this passage, is introduced as a younger man who has waited patiently to speak after Job's three friends have failed to provide satisfactory answers to Job's suffering. His declaration of being "full of words" suggests a readiness and eagerness to share his perspective. This phrase indicates a buildup of thoughts and emotions, reflecting the cultural importance of speech and wisdom in ancient Near Eastern societies. In biblical context, words are powerful and can be used for both good and ill (Proverbs 18:21). Elihu's confidence in his words may also be seen as a foreshadowing of God's eventual response to Job, where divine wisdom surpasses human understanding.

and my spirit within me
The reference to "my spirit" can be understood as Elihu's inner drive or motivation, which is often seen in Scripture as the seat of emotions and thoughts (Proverbs 20:27). In the Hebrew context, the spirit is considered the breath of life given by God, indicating that Elihu feels a divine prompting to speak. This aligns with the biblical theme that God can inspire individuals to deliver messages, as seen with the prophets (2 Peter 1:21). Elihu's spirit contrasts with the Holy Spirit, who guides believers into all truth (John 16:13), suggesting that while Elihu is earnest, his understanding is still limited compared to divine revelation.

compels me
The compulsion Elihu feels is akin to the urgency experienced by prophets and other biblical figures who are driven to speak God's truth (Jeremiah 20:9). This sense of compulsion underscores the cultural and historical context where speaking out was often seen as a duty, especially when addressing matters of justice or righteousness. Elihu's compulsion can be compared to the apostle Paul's sense of obligation to preach the Gospel (1 Corinthians 9:16). However, Elihu's words, while sincere, are not equated with divine inspiration, highlighting the distinction between human wisdom and God's ultimate authority.

Persons / Places / Events
1. Elihu
A young man who speaks after Job's three friends have finished their discourse. He is introduced in Job 32 and claims to speak with wisdom given by God.

2. Job
The central figure of the Book of Job, a man who undergoes severe trials and seeks to understand his suffering.

3. Job's Friends
Eliphaz, Bildad, and Zophar, who have attempted to explain Job's suffering through traditional wisdom but have been unable to provide satisfactory answers.

4. The Spirit
Refers to the inner prompting or inspiration that Elihu claims is compelling him to speak. This can be understood as the Spirit of God or a deep conviction within Elihu.

5. The Setting
The dialogue takes place in the land of Uz, where Job and his friends are gathered, and Elihu enters the conversation with a fresh perspective.
Teaching Points
The Role of the Spirit in Communication
The Spirit of God can compel believers to speak truth and wisdom, even when they are young or inexperienced, as seen in Elihu's example.

The Importance of Humility and Patience
Elihu waits for the older men to finish speaking before he shares his perspective, demonstrating respect and patience. Believers should also practice humility and patience in discussions.

The Power of Divine Inspiration
When filled with the Spirit, believers can speak with authority and clarity. It is important to seek God's guidance before speaking, especially in matters of faith and doctrine.

The Necessity of Speaking Truth
Like Elihu, believers should feel compelled to speak truthfully and boldly when they are led by the Spirit, even if it means challenging established norms or opinions.
Bible Study Questions
1. How does Elihu's approach to speaking differ from that of Job's friends, and what can we learn from his example about waiting for the right moment to speak?

2. In what ways can we discern when the Spirit is compelling us to speak, and how can we ensure that our words align with God's truth?

3. How does the concept of being "full of words" relate to the idea of being prepared to give an answer for our faith, as mentioned in 1 Peter 3:15?

4. What are some practical ways we can cultivate patience and humility in our conversations, especially when discussing spiritual matters?

5. How can we apply the principle of speaking truth with boldness in our daily lives, particularly in situations where it might be challenging or unpopular?
Connections to Other Scriptures
Jeremiah 20:9
Jeremiah speaks of the word of God being like a fire in his bones, compelling him to speak. This is similar to Elihu's compulsion to speak due to the spirit within him.

Acts 4:20
The apostles express that they cannot help but speak about what they have seen and heard, showing a similar compulsion to Elihu's.

1 Corinthians 9:16
Paul speaks of being compelled to preach the gospel, indicating a divine urging similar to what Elihu experiences.
Ideas and ExpressionJob 32:18
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
People
Barachel, Elihu, Job
Places
Uz
Topics
Breast, Breath, Compels, Constraineth, Constrains, Distressed, Full, Longer, Matter, Spirit, Unable, Within
Dictionary of Bible Themes
Job 32:18

     5063   spirit, nature of

Job 32:17-20

     4548   wineskin

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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