Job 32:17
I too will answer; yes, I will declare what I know.
I too
This phrase signifies Elihu's intention to join the conversation. In the context of the Book of Job, Elihu is a younger figure who has waited respectfully for his elders to speak. The Hebrew root for "I too" (אף־אני, 'af-ani) emphasizes inclusion and equality, suggesting that Elihu sees his contribution as equally valid. Historically, this reflects the cultural respect for age and wisdom, yet also highlights the biblical theme that God can use anyone, regardless of age, to convey His truth.

will answer
The Hebrew word for "answer" (ענה, 'anah) implies a response or a reply, often in a judicial or formal setting. Elihu is not merely speaking; he is responding to the arguments and discourses of Job and his friends. This reflects the biblical principle of accountability and the importance of engaging in dialogue with thoughtful and reasoned responses, rather than impulsive reactions.

yes
This affirmation (גם, gam) underscores Elihu's confidence and determination. It is a small but powerful word that conveys certainty and resolve. In the broader scriptural context, such affirmations are often used to emphasize the speaker's commitment to truth and righteousness, aligning with the biblical call to let one's "yes" be "yes" (Matthew 5:37).

I will declare
The Hebrew verb for "declare" (נגד, nagad) means to make known or to announce. Elihu is not just speaking; he is proclaiming with authority. This reflects the biblical tradition of prophecy and teaching, where the speaker is seen as a vessel for divine wisdom. Elihu's declaration is a reminder of the power of words to convey God's truth and the responsibility that comes with speaking on His behalf.

what I know
The phrase "what I know" (ידעתי, yada'ti) indicates personal knowledge and understanding. In Hebrew, "know" often implies an intimate, experiential understanding rather than mere intellectual awareness. Elihu claims to speak from a place of personal conviction and insight. This highlights the biblical value placed on wisdom and understanding, which are seen as gifts from God (Proverbs 2:6). Elihu's assertion challenges readers to seek a deeper, more personal relationship with divine truth, encouraging them to speak from a place of genuine understanding and faith.

Persons / Places / Events
1. Elihu
A young man who speaks after Job's three friends have finished their discourse. He is introduced in Job 32 and claims to have a fresh perspective on Job's suffering.

2. Job
The central figure of the book, a man who has suffered greatly and is seeking understanding and justice from God.

3. Job's Three Friends
Eliphaz, Bildad, and Zophar, who have attempted to explain Job's suffering through traditional wisdom but have been unable to provide satisfactory answers.

4. The Land of Uz
The setting of the Book of Job, traditionally considered to be in the region of Edom or northern Arabia.

5. The Discourse
The ongoing dialogue between Job and his friends, which Elihu now enters, offering his own insights.
Teaching Points
The Importance of Listening
Elihu demonstrates the value of listening before speaking. In our interactions, we should prioritize understanding others before offering our opinions.

Youth and Wisdom
Elihu's boldness in speaking despite his youth reminds us that wisdom is not confined to age. Young believers can offer valuable insights and should be encouraged to share them.

Speaking with Humility
Elihu's approach is one of humility, acknowledging that he is offering what he knows. We should speak with humility, recognizing our limitations and the possibility of learning from others.

The Role of Fresh Perspectives
Elihu brings a new perspective to the discussion. In our communities, we should be open to fresh insights that challenge traditional views and encourage growth.

The Courage to Speak
Elihu's willingness to speak up when he feels compelled by the Spirit is a reminder to be courageous in sharing our convictions, especially when we believe they align with God's truth.
Bible Study Questions
1. How does Elihu's approach to speaking differ from that of Job's three friends, and what can we learn from this about effective communication?

2. In what ways does Elihu's youth impact his message, and how can young believers today be encouraged to share their insights?

3. How does Elihu's willingness to speak up relate to the concept of being led by the Spirit, and how can we discern when to speak and when to remain silent?

4. What role does humility play in Elihu's discourse, and how can we apply this principle in our own conversations and debates?

5. How can we ensure that we are open to new perspectives in our faith communities, and what steps can we take to foster an environment where diverse voices are heard and valued?
Connections to Other Scriptures
Proverbs 18:13
This verse warns against answering a matter before hearing it fully, which connects to Elihu's approach of listening before speaking.

1 Timothy 4:12
Paul encourages Timothy not to let others look down on him because of his youth, similar to Elihu's situation as a younger man speaking to older men.

James 1:19
This verse advises believers to be quick to listen and slow to speak, reflecting Elihu's initial silence and careful listening before he speaks.
The Spirit and Message of ElihuJoseph Parker, D. D.Job 32:17
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
People
Barachel, Elihu, Job
Places
Uz
Topics
Declare, Forward, Opinion, Share, Shew, Turn
Dictionary of Bible Themes
Job 32:17-20

     4548   wineskin

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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