Job 32:15
Job's friends are dismayed, with no more to say; words have escaped them.
They are dismayed
The Hebrew root for "dismayed" is "chathath," which conveys a sense of being shattered or broken down by fear or confusion. In the context of Job, this reflects the emotional and intellectual state of Job's friends, who are overwhelmed by the complexity of Job's suffering and the inadequacy of their own arguments. Historically, this mirrors the human condition when faced with divine mysteries that surpass human understanding. It serves as a reminder of the limitations of human wisdom when confronted with the profound and often inscrutable purposes of God.

and have no more to say
The phrase "have no more to say" indicates a cessation of speech, rooted in the Hebrew "dabar," meaning to speak or declare. This silence is significant, as it marks the end of the friends' attempts to justify their theological positions. In a broader scriptural context, this silence can be seen as a moment of humility, where human reasoning must yield to divine revelation. It is a powerful reminder that there are times when silence before God is more appropriate than speech, acknowledging His sovereignty and our limited understanding.

words have escaped them
The imagery of words "escaping" suggests an involuntary loss, akin to something slipping away. The Hebrew "barach" implies fleeing or running away, which can be seen as a metaphor for the inadequacy of human explanations in the face of divine mystery. This phrase underscores the theme of the Book of Job: the limitations of human wisdom and the need for divine insight. It encourages believers to seek God's wisdom and understanding, recognizing that human knowledge is finite and often falls short in comprehending the fullness of God's plans and purposes.

Persons / Places / Events
1. Elihu
A young man who speaks after Job's three friends have finished their discourse. He is introduced in Job 32 and is characterized by his youthful zeal and desire to speak truthfully about God.

2. Job's Three Friends
Eliphaz, Bildad, and Zophar, who have been attempting to explain Job's suffering through their understanding of divine justice, but have failed to provide satisfactory answers.

3. Job
The central figure of the book, a man of great faith and integrity who is undergoing severe trials and questioning the reasons for his suffering.

4. The Setting
The dialogue takes place in the land of Uz, where Job and his friends are engaged in a lengthy discussion about the nature of suffering and divine justice.

5. The Event
The moment when Job's friends are rendered speechless, unable to provide further arguments or explanations for Job's suffering, setting the stage for Elihu's speech.
Teaching Points
The Limitations of Human Wisdom
Human understanding is limited, and there are times when silence is more appropriate than speaking without knowledge.

The Importance of Listening
Listening is a crucial component of wisdom. Job's friends could have benefited from listening more and speaking less.

The Role of Youth in Wisdom
Elihu's entrance reminds us that wisdom is not confined to age. Young people can offer valuable insights when they speak with humility and reverence for God.

The Power of Words
Words have the power to heal or harm. We must be mindful of our speech, especially when addressing complex issues like suffering.

Trusting in God's Sovereignty
When human explanations fail, we are reminded to trust in God's sovereignty and His ultimate wisdom.
Bible Study Questions
1. What can we learn from the silence of Job's friends in Job 32:15 about the limitations of human wisdom?

2. How does Elihu's role as a young speaker challenge our perceptions of age and wisdom in the church today?

3. In what ways can we apply the principle of being "quick to listen and slow to speak" (James 1:19) in our daily interactions?

4. How does the silence of Job's friends reflect the biblical teaching on the power and responsibility of words?

5. How can we cultivate a deeper trust in God's sovereignty when faced with situations that defy human explanation?
Connections to Other Scriptures
Proverbs 17:28
This verse highlights the wisdom in remaining silent when one lacks understanding, similar to the silence of Job's friends.

Ecclesiastes 5:2
Advises caution in speaking before God, emphasizing the importance of thoughtful speech, which is relevant to the situation of Job's friends.

James 1:19
Encourages believers to be quick to listen and slow to speak, a principle that Job's friends failed to observe.
The Voice of Juvenile Self-ConfidenceR. Green Job 32:1-22
People
Barachel, Elihu, Job
Places
Uz
Topics
Amazed, Answers, Broken, Departed, Discomfited, Dismayed, Failed, Fear, Longer, Overcome, Removed, Speaking, Themselves
Dictionary of Bible Themes
Job 32:15-16

     5932   response

Library
"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Whether Prophecy Pertains to Knowledge?
Objection 1: It would seem that prophecy does not pertain to knowledge. For it is written (Ecclus. 48:14) that after death the body of Eliseus prophesied, and further on (Ecclus. 49:18) it is said of Joseph that "his bones were visited, and after death they prophesied." Now no knowledge remains in the body or in the bones after death. Therefore prophecy does not pertain to knowledge. Objection 2: Further, it is written (1 Cor. 14:3): "He that prophesieth, speaketh to men unto edification." Now speech
Saint Thomas Aquinas—Summa Theologica

The Sinner Arraigned and Convicted.
1. Conviction of guilt necessary.--2. A charge of rebellion against God advanced.--3. Where it is shown--that all men are born under God's law.--4. That no man hath perfectly kept it.--5. An appeal to the reader's conscience on this head, that he hath not.--6. That to have broken it, is an evil inexpressibly great.--7. Illustrated by a more particular view of the aggravations of this guilt, arising--from knowledge.--8. From divine favors received.--9. From convictions of conscience overborne.--10.
Philip Doddridge—The Rise and Progress of Religion in the Soul

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

Concerning Salutations and Recreations, &C.
Concerning Salutations and Recreations, &c. [1273] Seeing the chief end of all religion is to redeem men from the spirit and vain conversation of this world and to lead into inward communion with God, before whom if we fear always we are accounted happy; therefore all the vain customs and habits thereof, both in word and deed, are to be rejected and forsaken by those who come to this fear; such as taking off the hat to a man, the bowings and cringings of the body, and such other salutations of that
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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