Job 30:12
The rabble arises at my right; they lay snares for my feet and build siege ramps against me.
The rabble arises at my right;
In this phrase, "the rabble" refers to a disorderly crowd or mob, often seen as the lower or less respected members of society. In the context of Job, this indicates a reversal of his previous status, where he was once respected and honored. The "right" side traditionally symbolizes a place of honor and strength, suggesting that Job's adversaries have taken a position of power against him. This reflects the cultural understanding of honor and shame in ancient Near Eastern societies, where one's social standing was of utmost importance. Theologically, this can be seen as a foreshadowing of Christ, who was also rejected and scorned by the very people He came to save (John 1:11).

they lay snares for my feet
The imagery of laying snares suggests a deliberate attempt to trap or harm Job. In biblical times, snares were used by hunters to catch animals, symbolizing deceit and treachery. This phrase highlights the malicious intent of Job's adversaries, who seek to cause his downfall. It echoes the psalms where David often speaks of his enemies setting traps for him (Psalm 140:5). Spiritually, it can be seen as a representation of the spiritual warfare believers face, where the enemy seeks to ensnare them in sin and despair (Ephesians 6:11).

and build siege ramps against me.
Siege ramps were used in ancient warfare to breach the walls of fortified cities, indicating a full-scale assault. This metaphor suggests that Job feels besieged on all sides, with his enemies relentlessly attacking him. Historically, siege warfare was a common military tactic in the ancient Near East, and the construction of siege ramps required significant effort and resources, underscoring the intensity of the opposition Job faces. This can be paralleled with the trials faced by Jesus, who was surrounded by those who sought to destroy Him (Matthew 26:3-4). It also serves as a reminder of the spiritual battles Christians endure, where perseverance and faith are necessary to withstand the enemy's attacks (James 1:2-4).

Persons / Places / Events
1. Job
A man of great faith and integrity, who undergoes severe trials and suffering. In this chapter, he laments his current state of humiliation and distress.

2. The Rabble
A group of people who are now mocking and attacking Job. They represent those who are quick to judge and condemn without understanding.

3. Snares and Siege Ramps
Metaphorical expressions used by Job to describe the traps and obstacles set by his adversaries. These terms evoke imagery of warfare and entrapment.
Teaching Points
Understanding Suffering
Job's experience teaches us that suffering can come from unexpected sources and can be deeply personal and painful.

The Reality of Spiritual Warfare
Just as Job faced physical and emotional attacks, believers today face spiritual battles. Recognizing these battles helps us to prepare and respond appropriately.

Maintaining Integrity
Despite the attacks, Job maintains his integrity. This challenges us to hold fast to our faith and values even when others oppose us.

Empathy and Support
Job's friends failed to provide true support. We are called to be empathetic and supportive to those who are suffering, rather than judgmental.

Hope in God
Even in despair, Job's account reminds us to place our hope in God, who ultimately restores and redeems.
Bible Study Questions
1. How does Job's description of his adversaries in Job 30:12 reflect the nature of spiritual warfare described in the New Testament?

2. In what ways can we prepare ourselves to face the "snares" and "siege ramps" in our own lives?

3. How can we ensure that we are providing true support and empathy to those who are suffering, rather than being like Job's friends?

4. What lessons can we learn from Job's integrity and faithfulness in the face of adversity?

5. How can the themes of suffering and hope in Job 30:12 encourage us in our personal walk with God?
Connections to Other Scriptures
Psalm 22
This psalm, like Job 30, expresses a deep sense of abandonment and distress, yet ultimately turns to trust in God.

1 Peter 5:8
This verse warns believers to be vigilant against the devil, who prowls like a roaring lion, similar to how Job describes his adversaries.

Ephesians 6:11
Encourages believers to put on the full armor of God to stand against the schemes of the devil, akin to the snares and siege ramps Job faces.
The Prospects of LifeW. Waiters.Job 30:12
Job's Social DisabilitiesHomilistJob 30:1-15
A Sorrowful ContrastR. Green Job 30:1-31
The Troubles of the PresentE. Johnson Job 30:1-31
People
Job
Places
Uz
Topics
Arise, Arises, Aside, Attacks, Brood, Build, Calamity, Cast, Destruction, Drive, Entangle, Forth, Lay, Lines, Order, Paths, Pernicious, Push, Rabble, Raise, Ramps, Rise, Siege, Snares, Themselves, Thrust, War, Youth
Dictionary of Bible Themes
Job 30:1-15

     8340   self-respect

Job 30:9-31

     5945   self-pity

Job 30:11-12

     5589   trap

Library
Christian Sympathy
Job, in his great indignation at the shameful accusation of unkindness to the needy, pours forth the following very solemn imprecation--"If I have withheld the poor from their desire, or have caused the eyes of the widow to fail; or have eaten my morsel myself alone, and the fatherless hath not eaten thereof; if I have seen any perish for want of clothing, or any poor without covering; if his loins have not blessed me, and if he were not warmed with the fleece of my sheep; if I have lifted up my
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 8: 1863

What Carey did for Science --Founder of the Agricultural and Horticultural Society of India
Carey's relation to science and economics--State of the peasantry--Carey a careful scientific observer--Specially a botanist--Becomes the friend of Dr. Roxburgh of the Company's Botanic Garden--Orders seeds and instruments of husbandry--All his researches subordinate to his spiritual mission--His eminence as a botanist acknowledged in the history of the science--His own botanic garden and park at Serampore--The poet Montgomery on the daisies there--Borneo--Carey's paper in the Asiatic Researches
George Smith—The Life of William Carey

Whether the Limbo of Hell is the Same as Abraham's Bosom?
Objection 1: It would seem that the limbo of hell is not the same as Abraham's bosom. For according to Augustine (Gen. ad lit. xxxiii): "I have not yet found Scripture mentioning hell in a favorable sense." Now Abraham's bosom is taken in a favorable sense, as Augustine goes on to say (Gen. ad lit. xxxiii): "Surely no one would be allowed to give an unfavorable signification to Abraham's bosom and the place of rest whither the godly poor man was carried by the angels." Therefore Abraham's bosom is
Saint Thomas Aquinas—Summa Theologica

Of Confession of Our Infirmity and of the Miseries of this Life
I will acknowledge my sin unto Thee;(1) I will confess to Thee, Lord, my infirmity. It is often a small thing which casteth me down and maketh me sad. I resolve that I will act bravely, but when a little temptation cometh, immediately I am in a great strait. Wonderfully small sometimes is the matter whence a grievous temptation cometh, and whilst I imagine myself safe for a little space; when I am not considering, I find myself often almost overcome by a little puff of wind. 2. Behold, therefore,
Thomas A Kempis—Imitation of Christ

Epistle xxxvi. To Maximus, Bishop of Salona .
To Maximus, Bishop of Salona [113] . Gregory to Maximus, &c. When our common son the presbyter Veteranus came to the Roman city, he found me so weak from the pains of gout as to be quite unable to answer thy Fraternity's letters myself. And indeed with regard to the nation of the Sclaves [114] , from which you are in great danger, I am exceedingly afflicted and disturbed. I am afflicted as suffering already in your suffering: I am disturbed, because they have already begun to enter Italy by way
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Messiah Unpitied, and Without a Comforter
Reproach [Rebuke] hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none. T he greatness of suffering cannot be certainly estimated by the single consideration of the immediate, apparent cause; the impression it actually makes upon the mind of the sufferer, must likewise be taken into the account. That which is a heavy trial to one person, may be much lighter to another, and, perhaps, no trial at all. And a state
John Newton—Messiah Vol. 1

Epistle Xlv. To Theoctista, Patrician .
To Theoctista, Patrician [153] . Gregory to Theoctista, &c. We ought to give great thanks to Almighty God, that our most pious and most benignant Emperors have near them kinsfolk of their race, whose life and conversation is such as to give us all great joy. Hence too we should continually pray for these our lords, that their life, with that of all who belong to them, may by the protection of heavenly grace be preserved through long and tranquil times. I have to inform you, however, that I have
Saint Gregory the Great—the Epistles of Saint Gregory the Great

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Love
The rule of obedience being the moral law, comprehended in the Ten Commandments, the next question is: What is the sum of the Ten Commandments? The sum of the Ten Commandments is, to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind, and our neighbour as ourselves. Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.' Deut 6: 5. The duty called for is love, yea, the strength of love, with all
Thomas Watson—The Ten Commandments

Second Stage of Jewish Trial. Jesus Condemned by Caiaphas and the Sanhedrin.
(Palace of Caiaphas. Friday.) ^A Matt. XXVI. 57, 59-68; ^B Mark XIV. 53, 55-65; ^C Luke XXII. 54, 63-65; ^D John XVIII. 24. ^d 24 Annas therefore sent him bound unto Caiaphas the high priest. [Foiled in his attempted examination of Jesus, Annas sends him to trial.] ^b and there come together with him all the chief priests and the elders and the scribes. ^a 57 And they that had taken Jesus led him away to the house of Caiaphas the high priest, ^c and brought him into the high priest's house. ^a where
J. W. McGarvey—The Four-Fold Gospel

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 30:12 NIV
Job 30:12 NLT
Job 30:12 ESV
Job 30:12 NASB
Job 30:12 KJV

Job 30:12 Commentaries

Bible Hub
Job 30:11
Top of Page
Top of Page