Job 20:26
Total darkness is reserved for his treasures. A fire unfanned will consume him and devour what is left in his tent.
Total darkness
The phrase "total darkness" in Hebrew is "choshek," which often signifies more than just the absence of light. In the biblical context, it can represent chaos, judgment, or the absence of God's presence. Here, it symbolizes the ultimate judgment and despair awaiting the wicked. Theologically, it serves as a stark reminder of the spiritual darkness that envelops those who turn away from God, emphasizing the need for divine light and truth in one's life.

is reserved
The term "reserved" implies a deliberate and intentional setting aside. In Hebrew, the root word "tsaphan" can mean to hide or treasure up. This suggests that the consequences of wickedness are not random but are specifically appointed by God. It underscores the certainty of divine justice, where the wicked cannot escape the fate that God has determined for them.

for his treasures
"His treasures" refers to the wealth and possessions accumulated by the wicked. In the ancient Near Eastern context, treasures were often seen as a sign of blessing and security. However, this phrase turns that notion on its head, indicating that what the wicked value most will ultimately contribute to their downfall. It serves as a caution against placing trust in material wealth rather than in God.

A fire unfanned
The imagery of "a fire unfanned" suggests a supernatural fire, one that does not require human effort to ignite or sustain. In Hebrew, the word "esh" for fire often symbolizes God's judgment. This fire is divine in origin, emphasizing that the destruction of the wicked is not by human hands but by God's sovereign will. It is a powerful reminder of God's omnipotence and the inevitability of His judgment.

will consume him
The phrase "will consume him" indicates total destruction. The Hebrew root "akal" means to eat or devour, suggesting a complete and thorough annihilation. This reflects the comprehensive nature of divine judgment, where nothing of the wicked is left unscathed. It serves as a sobering reminder of the consequences of living in opposition to God's will.

and devour what is left
"Devour what is left" reinforces the idea of total consumption. The Hebrew word "sha'ar" means to remain or be left over. This phrase indicates that even the remnants of the wicked's life and possessions will not escape judgment. It highlights the futility of relying on earthly gains, as everything apart from God is ultimately transient and subject to His judgment.

in his tent
The "tent" symbolizes the dwelling place or the sphere of life of the wicked. In ancient times, a tent was a place of security and refuge. However, this phrase indicates that even the most personal and secure aspects of the wicked's life are vulnerable to divine judgment. It serves as a poignant reminder that no place is hidden from God's sight and that true security is found only in Him.

Persons / Places / Events
1. Zophar the Naamathite
One of Job's three friends who comes to comfort him. In this chapter, Zophar is speaking, offering his perspective on the fate of the wicked.

2. Job
The central figure of the book, a man of great faith and integrity who undergoes severe trials and suffering.

3. The Wicked
Although not a specific person, Zophar's speech is directed at the general concept of the wicked, whom he believes will face divine retribution.

4. Darkness and Fire
Symbolic elements used to describe the judgment and destruction awaiting the wicked.

5. Tent
Represents the dwelling or possessions of the wicked, which will be consumed by divine judgment.
Teaching Points
The Certainty of Divine Justice
God's justice is inevitable and will ultimately prevail against the wicked. This should encourage believers to trust in God's timing and righteousness.

The Futility of Earthly Treasures
Earthly possessions and wealth, especially those gained through unrighteous means, are temporary and can lead to destruction. Believers should focus on storing treasures in heaven.

The Consequences of Sin
Sin leads to spiritual darkness and destruction. This serves as a warning to live a life of righteousness and integrity.

The Power of God's Judgment
God's judgment is powerful and does not require human intervention ("a fire unfanned"). This reminds us of God's sovereignty and the seriousness of His judgment.

The Importance of Repentance
The fate of the wicked underscores the need for repentance and turning to God for forgiveness and salvation.
Bible Study Questions
1. How does Zophar's description of the fate of the wicked in Job 20:26 reflect the broader biblical theme of divine justice?

2. In what ways can the imagery of "total darkness" and "a fire unfanned" serve as a warning for us today?

3. How do the teachings of Jesus in the New Testament about storing treasures in heaven relate to the message in Job 20:26?

4. What practical steps can we take to ensure that our lives are aligned with God's righteousness rather than the path of the wicked?

5. How can understanding the consequences of sin as described in Job 20:26 motivate us to seek repentance and live a life pleasing to God?
Connections to Other Scriptures
Psalm 11:6
This verse speaks of God raining fiery coals and burning sulfur on the wicked, similar to the imagery of fire in Job 20:26.

Proverbs 10:2
Highlights the futility of ill-gotten treasures, which aligns with the idea of darkness being reserved for the treasures of the wicked.

Matthew 6:19-21
Jesus teaches about storing treasures in heaven rather than on earth, contrasting the temporary nature of earthly treasures with eternal ones.
Godless Prosperity Short-LivedE. Johnson Job 20:1-29
Disappointment to the WickedR. Green Job 20:21-26
People
Job, Zophar
Places
Uz
Topics
Blown, Broken, Complete, Consume, Consumed, Dark, Darkness, Destruction, Devour, Feed, Fire, Held, Hid, Ill, Laid, Lies, Places, Remnant, Reserve, Secret, Sends, Stored, Survivor, Tabernacle, Tent, Treasures, Unfanned, Utter, Wait, Wealth
Dictionary of Bible Themes
Job 20:24-26

     4812   darkness, God's judgment

Library
June 9 Evening
The triumphing of the wicked is short.--JOB 20:5. Thou shalt bruise his heel.--This is your hour, and the power of darkness.--As the children are partakers of flesh and blood he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.--Having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about
Anonymous—Daily Light on the Daily Path

The Christian Urged To, and Assisted In, an Express Act of Self-Dedication to the Service of God.
1. The advantages of such a surrender are briefly suggested.-- 2, 3, 4. Advice for the manner of doing it; that it be deliberate, cheerful, entire, perpetual.--5. And that it be expressed with some affecting solemnity.--6. A written instrument to be signed and declared before God, at some season of extraordinary devotion, reposed. The chapter concludes with a specimen of such an instrument, together with an abstract of it, to be used with proper and requisite alterations. 1. AS I would hope, that,
Philip Doddridge—The Rise and Progress of Religion in the Soul

Whether the Ashes from which the Human Body Will be Restored have any Natural Inclination Towards the Soul which Will be United to Them?
Objection 1: It would seem that the ashes from which the human body will be restored will have a natural inclination towards the soul which will be united to them. For if they had no inclination towards the soul, they would stand in the same relation to that soul as other ashes. Therefore it would make no difference whether the body that is to be united to that soul were restored from those ashes or from others: and this is false. Objection 2: Further, the body is more dependent on the soul than
Saint Thomas Aquinas—Summa Theologica

God.
GLORY OF GOD. God is the chief good--good so as nothing is but himself. He is in himself most happy; yea, all good and all true happiness are only to be found in God, as that which is essential to his nature; nor is there any good or any happiness in or with any creature or thing but what is communicated to it by God. God is the only desirable good; nothing without him is worthy of our hearts. Right thoughts of God are able to ravish the heart; how much more happy is the man that has interest in
John Bunyan—The Riches of Bunyan

The Hardening Operation of Love.
"Being grieved for the hardness of their heart."--Mark iii. 5. Love may also be reversed. Failing to cherish, to uplift, and to enrich, it consumes and destroys. This is a mystery which man can not fathom. It belongs to the unsearchable depths of the divine Being, of which we do not wish to know more than has been revealed. But this does not alter the fact. No creature can exclude itself from the divine control. No man can say that he has nothing to do with God; that he or any other creature exists
Abraham Kuyper—The Work of the Holy Spirit

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

The Barren Fig-Tree;
OR, THE DOOM AND DOWNFALL OF THE FRUITLESS PROFESSOR: SHOWING, THAT THE DAY OF GRACE MAY BE PAST WITH HIM LONG BEFORE HIS LIFE IS ENDED; THE SIGNS ALSO BY WHICH SUCH MISERABLE MORTALS MAY BE KNOWN. BY JOHN BUNYAN 'Who being dead, yet speaketh.'--Hebrews 11:4 London: Printed for J. Robinson, at the Golden Lion, in St. Paul's Churchyard, 1688. This Title has a broad Black Border. ADVERTISEMENT BY THE EDITOR. This solemn, searching, awful treatise, was published by Bunyan in 1682; but does not appear
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

An Exhortation to Love God
1. An exhortation. Let me earnestly persuade all who bear the name of Christians to become lovers of God. "O love the Lord, all ye his saints" (Psalm xxxi. 23). There are but few that love God: many give Him hypocritical kisses, but few love Him. It is not so easy to love God as most imagine. The affection of love is natural, but the grace is not. Men are by nature haters of God (Rom. i. 30). The wicked would flee from God; they would neither be under His rules, nor within His reach. They fear God,
Thomas Watson—A Divine Cordial

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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