Job 17:16
Will it go down to the gates of Sheol? Will we go down together into the dust?"
Will it go down to the gates of Sheol?
In this phrase, "it" refers to Job's hope or expectation, which he feels is fading. The "gates of Sheol" symbolize the entrance to the realm of the dead, a concept prevalent in ancient Near Eastern cultures. Sheol is often depicted as a shadowy place where the dead reside, distinct from the later Christian understanding of hell. The imagery of "gates" suggests a boundary or transition from life to death. In biblical context, Sheol is mentioned in various passages (e.g., Psalm 16:10, Isaiah 38:10), often as a place of waiting or rest. Theologically, this reflects the human condition and the inevitability of death, emphasizing the need for redemption and resurrection, themes fulfilled in the New Testament through Jesus Christ.

Will we go down together into the dust?
The phrase "go down together into the dust" highlights the finality and commonality of death. "Dust" is a reference to Genesis 3:19, where God tells Adam, "for dust you are and to dust you will return," underscoring the mortality of humanity. This reflects the ancient understanding of death as a return to the earth, a theme echoed in Ecclesiastes 3:20. The use of "we" suggests a collective experience, indicating that death is a shared human destiny. This phrase also points to the hope of resurrection, as seen in Job 19:25-27, where Job expresses faith in a Redeemer who will stand upon the earth. This foreshadows the resurrection of Christ, who conquers death and offers eternal life to believers, transforming the despair of the grave into the hope of glory.

Persons / Places / Events
1. Job
The central figure in the Book of Job, a man of great faith and patience who undergoes severe trials and suffering. In this chapter, Job is expressing his despair and grappling with the reality of death.

2. Sheol
In Hebrew thought, Sheol is the realm of the dead, a place of darkness and shadow where the dead reside. It is often depicted as a place of waiting, devoid of the presence of God.

3. The Gates of Sheol
Symbolic of the entrance to the realm of the dead, representing the inevitability and finality of death.

4. Dust
A reference to the creation account where man is formed from dust (Genesis 2:7) and to which he returns after death (Genesis 3:19). It symbolizes mortality and the transient nature of human life.
Teaching Points
The Reality of Mortality
Job's reflection on death reminds us of the certainty of mortality. As believers, we are called to live with an eternal perspective, understanding that our time on earth is temporary.

The Depth of Despair
Job's words express profound despair, a reminder that even the faithful can experience deep sorrow. It is important to acknowledge and address our emotions honestly before God.

Hope Beyond Sheol
While Job speaks of descending into Sheol, the broader biblical account offers hope beyond the grave. Believers can find comfort in the promise of resurrection and eternal life through Christ.

The Importance of Faith in Trials
Job's account encourages us to maintain our faith even when circumstances seem hopeless. Trusting in God's sovereignty and goodness is crucial during times of suffering.
Bible Study Questions
1. How does Job's expression of despair in Job 17:16 reflect the human experience of grappling with mortality?

2. In what ways does the concept of Sheol in the Old Testament differ from the New Testament understanding of life after death?

3. How can the hope of resurrection and eternal life in Christ provide comfort in times of suffering and despair?

4. What practical steps can we take to maintain our faith and trust in God during difficult times, as exemplified by Job?

5. How does the theme of returning to dust in Job 17:16 connect with the creation account in Genesis, and what does it teach us about the nature of life and death?
Connections to Other Scriptures
Psalm 16:10
This verse speaks of God not abandoning the soul to Sheol, offering a contrast to Job's despair by highlighting hope in God's deliverance.

Ecclesiastes 12:7
This verse echoes the theme of returning to dust, emphasizing the cycle of life and death and the return of the spirit to God.

1 Corinthians 15:54-55
These verses speak of victory over death through Jesus Christ, providing a New Testament perspective of hope and resurrection that contrasts with Job's lament.
The Just Holds on His WayE. Johnson Job 17:1-16
The Darkened HopeR. Green Job 17:13-16
People
Job
Places
Uz
Topics
Bars, Death, Descend, Dust, Gates, Nether-world, Pit, Rest, Sheol, Underworld
Dictionary of Bible Themes
Job 17:16

     5323   gate

Job 17:13-16

     5737   sisters

Library
9Th Day. Persevering Grace.
"He is Faithful that Promised." "The righteous shall hold on his way."--JOB xvii. 9. Persevering Grace. Reader! how comforting to thee amid the ebbings and flowings of thy changing history, to know that the change is all with thee, and not with thy God! Thy spiritual bark may be tossed on waves of temptation, in many a dark midnight. Thou mayest think thy pilot hath left thee, and be ready continually to say, "Where is my God?" But fear not! The bark which bears thy spiritual destinies is in better
John Ross Macduff—The Faithful Promiser

Whether Limbo is the Same as the Hell of the Damned?
Objection 1: It would seem that the limbo of hell is the same as the hell of the damned. For Christ is said to have "bitten" [*Allusion to Osee 13:14] hell, but not to have swallowed it, because He took some from thence but not all. Now He would not be said to have "bitten" hell if those whom He set free were not part of the multitude shut up in hell. Therefore since those whom He set free were shut up in hell, the same were shut up in limbo and in hell. Therefore limbo is either the same as hell,
Saint Thomas Aquinas—Summa Theologica

Whether Christ Went Down into the Hell of the Lost?
Objection 1: It would seem that Christ went down into the hell of the lost, because it is said by the mouth of Divine Wisdom (Ecclus. 24:45): "I will penetrate to all the lower parts of the earth." But the hell of the lost is computed among the lower parts of the earth according to Ps. 62:10: "They shall go into the lower parts of the earth." Therefore Christ who is the Wisdom of God, went down even into the hell of the lost. Objection 2: Further, Peter says (Acts 2:24) that "God hath raised up Christ,
Saint Thomas Aquinas—Summa Theologica

Another Shorter Evening Prayer.
O eternal God and heavenly Father, if I were not taught and assured by the promises of thy gospel, and the examples of Peter, Mary Magdalene, the publican, the prodigal child, and many other penitent sinners, that thou art so full of compassion, and so ready to forgive the greatest sinners, who are heaviest laden with sin, at what time soever they return unto thee with penitent hearts, lamenting their sins, and imploring thy grace, I should despair for mine own sins, and be utterly discouraged from
Lewis Bayly—The Practice of Piety

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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