Jeremiah 8:17
"For behold, I will send snakes among you, vipers that cannot be charmed, and they will bite you," declares the LORD.
For behold
This phrase serves as a divine attention-getter, urging the audience to pay close attention to the forthcoming message. In Hebrew, the word "hinneh" is often used to introduce a significant or surprising announcement. It underscores the seriousness of God's impending action and the certainty of its fulfillment. The use of "behold" in Scripture often precedes a revelation of God's will or a prophetic declaration, emphasizing the importance of what follows.

I will send
The phrase indicates God's direct involvement and sovereign control over the events that are about to unfold. The Hebrew verb "shalach" conveys the idea of dispatching or commissioning. This action is not random but a deliberate act of judgment from God. It reflects the biblical theme of divine retribution, where God actively intervenes in human affairs to correct or punish.

snakes among you
The imagery of snakes is potent and evocative, drawing on the ancient Near Eastern understanding of serpents as symbols of danger and enmity. In the Hebrew context, snakes often represent chaos and evil, harkening back to the serpent in the Garden of Eden. The presence of snakes among the people signifies an inescapable threat, a direct consequence of their disobedience and rebellion against God.

vipers that cannot be charmed
Vipers are a specific type of venomous snake, known for their deadly bite. The phrase "that cannot be charmed" suggests an uncontrollable and relentless danger. In ancient times, snake charming was a practice believed to control or pacify serpents. However, these vipers are beyond human control, symbolizing the inevitability and severity of God's judgment. The inability to charm these vipers underscores the futility of human efforts to avert divine punishment without genuine repentance.

and they will bite you
The certainty of the phrase "they will bite you" highlights the inescapable nature of the judgment. The Hebrew verb "nashak" means to bite, often with the implication of causing harm or death. This serves as a metaphor for the consequences of sin and rebellion. The bite of the viper is both a literal and figurative representation of the pain and suffering that result from turning away from God.

declares the LORD
This concluding phrase affirms the authority and authenticity of the message. The Hebrew term "ne'um Yahweh" is a prophetic formula that underscores the divine origin of the pronouncement. It reassures the audience that the words spoken are not merely human predictions but the assured word of God. This declaration serves as a reminder of God's ultimate authority and the certainty of His promises, whether of blessing or judgment.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry spanned the reigns of several kings and was marked by themes of repentance and judgment.

2. Judah
The southern kingdom of Israel, which was facing impending judgment due to its persistent idolatry and disobedience to God.

3. The LORD
The covenant God of Israel, who is both just and merciful. He is the one declaring the judgment through Jeremiah.

4. Snakes/Vipers
Symbolic of imminent danger and judgment. In the context of Jeremiah, they represent the unavoidable consequences of Judah's sin.

5. Charming
Refers to the practice of controlling or pacifying snakes, symbolizing the futility of trying to avoid God's judgment through human means.
Teaching Points
The Certainty of Divine Judgment
God's warnings through His prophets are not idle threats. The imagery of snakes that cannot be charmed underscores the certainty and inevitability of divine judgment when His people persist in sin.

The Futility of Human Solutions
Just as the vipers cannot be charmed, human efforts to escape or mitigate God's judgment without genuine repentance are futile. True deliverance comes only through turning back to God.

The Call to Repentance
The purpose of God's warnings is to lead His people to repentance. Recognizing the seriousness of sin and its consequences should drive us to seek God's mercy and forgiveness.

God's Sovereignty and Justice
The LORD's declaration of sending vipers highlights His sovereign control over creation and His just nature. He uses even the natural world to accomplish His purposes.

Hope Beyond Judgment
While the immediate context is one of judgment, the broader biblical account assures us of God's ultimate plan for redemption and restoration for those who turn to Him.
Bible Study Questions
1. How does the imagery of snakes in Jeremiah 8:17 help us understand the nature of God's judgment?

2. In what ways do we, like Judah, attempt to "charm" or avoid the consequences of our actions without true repentance?

3. How does the account of the bronze serpent in Numbers 21 provide insight into God's provision amidst judgment?

4. What does this passage teach us about the importance of heeding God's warnings today?

5. How can we find hope and assurance in God's character, even when facing the reality of His judgment?
Connections to Other Scriptures
Numbers 21:6-9
This passage recounts the incident of fiery serpents sent among the Israelites as a judgment for their rebellion, which parallels the imagery in Jeremiah 8:17.

Isaiah 11:8
This verse speaks of a future time of peace when even venomous creatures will not harm, contrasting the current judgment with future restoration.

Revelation 9:19
Describes creatures with power to harm, symbolizing divine judgment, similar to the vipers in Jeremiah.
PenaltyJ. Parker, D. D.Jeremiah 8:17
The Serpents Which Cannot be CharmedD. Young Jeremiah 8:17
People
Dan, Jeremiah
Places
Dan, Gilead, Jerusalem, Zion
Topics
Adders, Affirmation, Basilisks, Behold, Bite, Bitten, Charm, Charmed, Charmer, Cockatrices, Declares, Poison-snakes, Power, Says, Sending, Serpents, Snakes, Vipers, Wonder-worker, Wounds
Dictionary of Bible Themes
Jeremiah 8:17

     4500   poison
     5132   biting

Library
December 8. "Is There no Balm in Gilead; is There no Physician There?" (Jer. viii. 22).
"Is there no balm in Gilead; is there no physician there?" (Jer. viii. 22). Divine healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living man with a true body and a rational soul to-day, at God's right
Rev. A. B. Simpson—Days of Heaven Upon Earth

What have I Done?
The text is "What have I done?" I shall just introduce that by a few words of affectionate persuasion, urging all now present to ask that question: secondly, I shall give them a few words of assistance in trying to answer it; and when I have so done, I shall finish by a few sentences of solemn admonition to those who have had to answer the question against themselves. I. First, then, a few words of EARNEST PERSUASION, requesting every one now present, and more especially every unconverted person,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Who Shall Deliver?
"Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?"--JER. viii. 22. "Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God."-JER. iii. 22. "Heal me, O Lord, and I shall be healed."-JER. xii. 14. "O wretched man that I am! who shall deliver me out of the body of this death? I thank God through Jesus Christ our Lord. The law of the Spirit of life in Christ
Andrew Murray—The Ministry of Intercession

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1]
John Bunyan—The Works of John Bunyan Volumes 1-3

"But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our
Hugh Binning—The Works of the Rev. Hugh Binning

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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