They dress the wound of the daughter of My people with very little care, saying, 'Peace, peace,' when there is no peace at all. They dress the wound of the daughter of My people with very little careThis phrase highlights the superficial treatment of the spiritual and moral decay among the people of Judah. The "daughter of My people" refers to the nation of Israel, often personified as a daughter in prophetic literature. The leaders and prophets of the time were offering inadequate solutions to the deep-seated issues facing the nation. This reflects a broader biblical theme where God condemns leaders who fail to address the true needs of His people ( Ezekiel 13:10). The imagery of "dressing a wound" suggests a temporary or cosmetic fix rather than a genuine healing, indicating negligence and a lack of true pastoral care. saying, ‘Peace, peace,’
The repetition of "peace" emphasizes the false assurances given by the prophets and leaders. In the historical context, this was a time of impending judgment and disaster due to the people's unfaithfulness and idolatry. The leaders were proclaiming peace to maintain a false sense of security, ignoring the warnings of true prophets like Jeremiah. This false prophecy of peace is a recurring theme in the Old Testament, where leaders often prioritized their own comfort and status over the truth (Micah 3:5). when there is no peace at all
This phrase underscores the reality of the situation: despite the leaders' assurances, true peace was absent. The absence of peace is both a physical reality, with the threat of Babylonian invasion, and a spiritual reality, as the people were estranged from God due to their sin. This reflects the biblical principle that true peace comes only from a right relationship with God (Isaiah 48:22). The false prophets' message of peace is contrasted with the true peace that Jesus Christ offers, as He is the Prince of Peace (Isaiah 9:6), who reconciles humanity to God through His sacrifice. Persons / Places / Events 1. JeremiahA prophet called by God to deliver messages of warning and judgment to the people of Judah. His ministry spanned over 40 years during a tumultuous period in Judah's history. 2. The People of JudahThe southern kingdom of Israel, who were often rebuked by God through prophets like Jeremiah for their idolatry and disobedience. 3. False ProphetsReligious leaders in Judah who falsely assured the people of peace and safety, contradicting the true messages from God delivered by Jeremiah. 4. The Daughter of My PeopleA poetic expression referring to the people of Judah, emphasizing their relationship with God and their vulnerability. 5. The WoundSymbolic of the spiritual and moral decay of Judah, which required genuine repentance and healing rather than superficial remedies. Teaching Points The Danger of False AssuranceFalse prophets in Jeremiah's time offered superficial solutions, leading people away from true repentance. We must be wary of teachings that promise peace without addressing sin. The Need for Genuine RepentanceTrue healing comes from acknowledging our sins and turning back to God. Superficial fixes will not address the root of spiritual issues. Discernment in LeadershipAs believers, we must discern the messages we receive, ensuring they align with God's Word. Leaders should be held accountable to truth, not popular opinion. The Consequences of Ignoring God's WarningsIgnoring God's warnings leads to destruction. We must heed His Word and respond with obedience and humility. The Role of Prophets and TeachersProphets and teachers are called to speak truth, even when it is unpopular. Their role is to guide people back to God, not to offer false comfort. Bible Study Questions 1. How can we identify false assurances in our own lives and communities today, similar to those given by the false prophets in Jeremiah's time? 2. In what ways can we ensure that our spiritual "wounds" are being properly addressed and healed? 3. How does the message of Jeremiah 8:11 challenge us to evaluate the teachings we receive from religious leaders? 4. What steps can we take to cultivate discernment in distinguishing between true and false messages of peace? 5. How can we apply the lessons from Jeremiah 8:11 to encourage genuine repentance and transformation in our personal and communal lives? Connections to Other Scriptures Ezekiel 13:10-16This passage also addresses false prophets who proclaim peace when there is none, highlighting the danger of misleading God's people. 1 Thessalonians 5:3Paul warns of sudden destruction coming upon those who are lulled into a false sense of security, echoing the theme of false peace. Isaiah 30:10The people of Judah demand pleasant illusions from their prophets, preferring deceit over truth, similar to the situation in Jeremiah's time. People Dan, JeremiahPlaces Dan, Gilead, Jerusalem, ZionTopics Breach, Brokenness, Daughter, Heal, Healed, Hurt, Lightly, Peace, Saying, Serious, Slightly, Superficially, Though, Wound, Wounds, ZionDictionary of Bible Themes Jeremiah 8:7-12 6183 ignorance, of God Jeremiah 8:10-11 5943 self-deception Jeremiah 8:11-12 5468 promises, human Library December 8. "Is There no Balm in Gilead; is There no Physician There?" (Jer. viii. 22).
"Is there no balm in Gilead; is there no physician there?" (Jer. viii. 22). Divine healing is just divine life. It is the headship of Christ over the body. It is the life of Christ in the frame. It is the union of our members with the very body of Christ and the inflowing life of Christ in our living members. It is as real as His risen and glorified body. It is as reasonable as the fact that He was raised from the dead and is a living man with a true body and a rational soul to-day, at God's right …
Rev. A. B. Simpson—Days of Heaven Upon Earth What have I Done?
The text is "What have I done?" I shall just introduce that by a few words of affectionate persuasion, urging all now present to ask that question: secondly, I shall give them a few words of assistance in trying to answer it; and when I have so done, I shall finish by a few sentences of solemn admonition to those who have had to answer the question against themselves. I. First, then, a few words of EARNEST PERSUASION, requesting every one now present, and more especially every unconverted person, …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 Who Shall Deliver?
"Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?"--JER. viii. 22. "Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto Thee; for Thou art the Lord our God."-JER. iii. 22. "Heal me, O Lord, and I shall be healed."-JER. xii. 14. "O wretched man that I am! who shall deliver me out of the body of this death? I thank God through Jesus Christ our Lord. The law of the Spirit of life in Christ …
Andrew Murray—The Ministry of Intercession "For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher …
Hugh Binning—The Works of the Rev. Hugh Binning Letter ii (A. D. 1126) to the Monk Adam
To the Monk Adam [3] 1. If you remain yet in that spirit of charity which I either knew or believed to be with you formerly, you would certainly feel the condemnation with which charity must regard the scandal which you have given to the weak. For charity would not offend charity, nor scorn when it feels itself offended. For it cannot deny itself, nor be divided against itself. Its function is rather to draw together things divided; and it is far from dividing those that are joined. Now, if that …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible …
Dwight L. Moody—The Way to God and How to Find It A Book for Boys and Girls Or, Temporal Things Spritualized.
by John Bunyan, Licensed and entered according to order. London: Printed for, and sold by, R. Tookey, at his Printing House in St. Christopher's Court, in Threadneedle Street, behind the Royal Exchange, 1701. Advertisement by the Editor. Some degree of mystery hangs over these Divine Emblems for children, and many years' diligent researches have not enabled me completely to solve it. That they were written by Bunyan, there cannot be the slightest doubt. 'Manner and matter, too, are all his own.'[1] …
John Bunyan—The Works of John Bunyan Volumes 1-3 "But Whereunto Shall I Liken this Generation?"
Matth. xi. 16.--"But whereunto shall I liken this generation?" When our Lord Jesus, who had the tongue of the learned, and spoke as never man spake, did now and then find a difficulty to express the matter herein contained. "What shall we do?" The matter indeed is of great importance, a soul matter, and therefore of great moment, a mystery, and therefore not easily expressed. No doubt he knows how to paint out this to the life, that we might rather behold it with our eyes, than hear it with our …
Hugh Binning—The Works of the Rev. Hugh Binning The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded …
John Newton—Messiah Vol. 2 Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious …
John Edgar McFadyen—Introduction to the Old Testament Links Jeremiah 8:11 NIVJeremiah 8:11 NLTJeremiah 8:11 ESVJeremiah 8:11 NASBJeremiah 8:11 KJV
Jeremiah 8:11 Commentaries
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