Jeremiah 6:30
They are called rejected silver, because the LORD has rejected them."
They are called
This phrase indicates a designation or a label that has been given. In the context of ancient Israel, names and titles carried significant weight, often reflecting one's character or destiny. The use of "called" here suggests a divine judgment or pronouncement. In the Hebrew context, names and titles were not just identifiers but were often prophetic or descriptive of one's nature or actions.

rejected silver
The imagery of "rejected silver" is powerful and evocative. In ancient times, silver was a valuable metal, often used in trade and as currency. However, silver that was impure or not up to standard would be discarded. The Hebrew word for "rejected" (מָאַס, ma'as) implies a strong sense of disdain or refusal. This metaphor suggests that the people, like impure silver, have failed to meet the standards set by God. They have been tested and found wanting, thus deemed unworthy of their intended purpose.

because the LORD has rejected them
This phrase provides the reason for the previous designation. The rejection by the LORD (Yahweh) is significant, as it underscores the seriousness of the people's failure. In the Hebrew Bible, God's rejection is often a response to persistent disobedience and unfaithfulness. The covenant relationship between God and Israel was based on mutual faithfulness, and the people's failure to uphold their part resulted in divine rejection. This is not a capricious act but a just response to their actions. The historical context of Jeremiah's ministry was one of impending judgment due to the nation's persistent idolatry and injustice. The rejection serves as both a warning and a call to repentance, highlighting God's holiness and the seriousness of covenantal faithfulness.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and judgment to the people of Judah. His ministry spanned over 40 years during a tumultuous period in Judah's history.

2. Judah
The southern kingdom of Israel, which was facing imminent judgment due to its persistent sin and rebellion against God.

3. The LORD (Yahweh)
The covenant God of Israel, who is holy and just, and who calls His people to repentance and righteousness.

4. Rejected Silver
A metaphor used to describe the people of Judah, indicating their failure to meet God's standards and their subsequent rejection.

5. Babylonian Threat
The impending invasion and exile by Babylon, which serves as the backdrop for Jeremiah's prophecies of judgment.
Teaching Points
The Seriousness of Sin
Sin leads to rejection by God, as seen in the metaphor of rejected silver. We must take sin seriously and seek repentance.

God's Refining Process
Just as silver is refined to remove impurities, God uses trials and challenges to purify our faith and character.

The Call to Repentance
Like Judah, we are called to turn away from sin and return to God, who is willing to forgive and restore.

The Consequences of Rebellion
Persistent rebellion against God leads to judgment. We must heed God's warnings and align our lives with His will.

Hope in Restoration
Despite the rejection, God's ultimate desire is for restoration and redemption, offering hope to those who repent.
Bible Study Questions
1. What does the metaphor of "rejected silver" reveal about God's view of sin and impurity in our lives?

2. How can we apply the refining process described in Jeremiah 6:30 to our personal spiritual growth?

3. In what ways does the concept of God's judgment in Jeremiah 6:30 challenge or encourage you in your walk with Christ?

4. How do the additional scriptures (Malachi 3:2-3, Isaiah 1:22-25, 1 Peter 1:6-7) enhance our understanding of God's refining work in our lives?

5. What steps can we take to ensure that we are not "rejected silver" but rather vessels of honor for God's purposes?
Connections to Other Scriptures
Malachi 3:2-3
This passage speaks of God as a refiner and purifier of silver, emphasizing the process of purification and the removal of impurities, which parallels the metaphor of rejected silver in Jeremiah 6:30.

Isaiah 1:22-25
Isaiah also uses the imagery of silver to describe the moral and spiritual decay of the people, and God's intention to purify them.

1 Peter 1:6-7
Peter speaks of trials as a means of refining faith, similar to the refining of gold, which connects to the idea of God testing and refining His people.
Reprobate SilverD. Young Jeremiah 6:30
God's Appeal for Vindication of His VengeanceS. Conway Jeremiah 6:18-30
The Prophet a Spiritual AssayerA.F. Muir Jeremiah 6:27-30
Refining FireP. R. Frothingham.Jeremiah 6:29-30
The Bellows BurntJeremiah 6:29-30
The Prophet's Consuming Zeal and the People's UnresponsivenessJeremiah 6:29-30
People
Benjamin, Jeremiah
Places
Beth-haccherem, Jerusalem, Sheba, Tekoa, Zion
Topics
Kicked, Named, Refuse, Rejected, Reprobate, Silver, Waste
Dictionary of Bible Themes
Jeremiah 6:30

     6232   rejection of God, results

Jeremiah 6:27-30

     4351   refining

Jeremiah 6:28-30

     4324   dross

Library
Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

A Blast of the Trumpet against False Peace
The motive with these false prophets is an abominable one. Jeremiah tells us it was an evil covetousness. They preached smooth things because the people would have it so, because they thus brought grist to their own mill, and glory to their own names. Their design was abominable, and without doubt, their end shall be desperate--cast away with the refuse of mankind. These who professed to be the precious sons of God, comparable to fine gold, shall be esteemed as earthen pitchers, the work of the hands
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

Whitefield -- the Method of Grace
George Whitefield, evangelist and leader of Calvinistic Methodists, who has been called the Demosthenes of the pulpit, was born at Gloucester, England, in 1714. He was an impassioned pulpit orator of the popular type, and his power over immense congregations was largely due to his histrionic talent and his exquisitely modulated voice, which has been described as "an organ, a flute, a harp, all in one," and which at times became stentorian. He had a most expressive face, and altho he squinted, in
Grenville Kleiser—The world's great sermons, Volume 3

Reprobation.
In discussing this subject I shall endeavor to show, I. What the true doctrine of reprobation is not. 1. It is not that the ultimate end of God in the creation of any was their damnation. Neither reason nor revelation confirms, but both contradict the assumption, that God has created or can create any being for the purpose of rendering him miserable as an ultimate end. God is love, or he is benevolent, and cannot therefore will the misery of any being as an ultimate end, or for its own sake. It is
Charles Grandison Finney—Systematic Theology

Prefatory Scripture Passages.
To the Law and to the Testimony; if they speak not according to this Word, it is because there is no light in them.-- Isa. viii. 20. Thus saith the Lord; Stand ye in the ways, and see, and ask for the old paths, where is the good way and walk therein, and ye shall find rest for your souls.--Jer. vi. 16. That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive. But
G. H. Gerberding—The Way of Salvation in the Lutheran Church

Jesus Raises the Widow's Son.
(at Nain in Galilee.) ^C Luke VII. 11-17. ^c 11 And it came to pass soon afterwards [many ancient authorities read on the next day], that he went into a city called Nain; and his disciples went with him, and a great multitude. [We find that Jesus had been thronged with multitudes pretty continuously since the choosing of his twelve apostles. Nain lies on the northern slope of the mountain, which the Crusaders called Little Hermon, between twenty and twenty-five miles south of Capernaum, and about
J. W. McGarvey—The Four-Fold Gospel

Backsliding.
"I will heal their backsliding; I will love them freely: for Mine anger is turned away."--Hosea xiv. 4. There are two kinds of backsliders. Some have never been converted: they have gone through the form of joining a Christian community and claim to be backsliders; but they never have, if I may use the expression, "slid forward." They may talk of backsliding; but they have never really been born again. They need to be treated differently from real back-sliders--those who have been born of the incorruptible
Dwight L. Moody—The Way to God and How to Find It

An Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who
J. Wilbur Chapman—And Judas Iscariot

Sin Charged Upon the Surety
All we like sheep have gone astray: we have turned every one to his own way, and the LORD hath laid upon Him the iniquity of us all. C omparisons, in the Scripture, are frequently to be understood with great limitation: perhaps, out of many circumstances, only one is justly applicable to the case. Thus, when our Lord says, Behold, I come as a thief (Revelation 16:15) , --common sense will fix the resemblance to a single point, that He will come suddenly, and unexpectedly. So when wandering sinners
John Newton—Messiah Vol. 1

An Address to the Regenerate, Founded on the Preceding Discourses.
James I. 18. James I. 18. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. I INTEND the words which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those
Philip Doddridge—Practical Discourses on Regeneration

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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