Jeremiah 51:2
I will send strangers to Babylon to winnow her and empty her land; for they will come against her from every side in her day of disaster.
I will send strangers to Babylon
This phrase indicates God's sovereign action in using foreign nations as instruments of His judgment against Babylon. Historically, the "strangers" refer to the Medes and Persians, who conquered Babylon in 539 BC. This aligns with the prophecy in Isaiah 13:17, where God declares He will stir up the Medes against Babylon. The use of "strangers" emphasizes that these were not local or familiar forces but external powers raised by God for His purposes.

to winnow her and empty her land
The imagery of winnowing involves separating wheat from chaff, symbolizing judgment and purification. In an agricultural context, winnowing was a process of tossing grain into the air so the wind could blow away the lighter chaff, leaving the heavier grain. Here, it signifies the thoroughness of Babylon's destruction and the removal of its people and resources. This metaphor is also used in other scriptures, such as Isaiah 41:16, to describe divine judgment.

for they will come against her from every side
This phrase highlights the comprehensive nature of the attack on Babylon. Historically, the city was besieged by a coalition of forces, including the Medes and Persians, who surrounded it. The strategic encirclement ensured that Babylon had no escape, fulfilling the prophecy of its downfall. This mirrors the siege tactics described in other biblical accounts, such as the fall of Jerusalem in 2 Kings 25:1-4.

in her day of disaster
The "day of disaster" refers to the appointed time of Babylon's judgment, a theme consistent throughout prophetic literature. This concept of a "day" of reckoning is seen in other prophecies, such as the "day of the Lord" in Joel 2:1-2, which signifies a time of divine intervention and judgment. For Babylon, this day was marked by the sudden and decisive conquest by the Medo-Persian Empire, as recorded in Daniel 5:30-31.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies concerning the judgment and restoration of Israel and the surrounding nations.

2. Babylon
An ancient city and empire known for its wealth, power, and opposition to God’s people. It symbolizes human pride and rebellion against God.

3. Strangers
Refers to foreign nations or peoples that God would use as instruments of judgment against Babylon.

4. Winnowing
An agricultural process used to separate grain from chaff, symbolizing judgment and purification.

5. Day of Disaster
A prophetic term indicating a time of divine judgment and calamity for Babylon.
Teaching Points
God's Sovereignty Over Nations
God is in control of all nations and uses them to accomplish His purposes, even when they are unaware of it.

The Certainty of Divine Judgment
Just as Babylon faced judgment, all systems and nations that oppose God will ultimately be held accountable.

The Role of God's People in a Hostile World
Believers are called to remain faithful and trust in God's justice, even when surrounded by worldly powers.

The Importance of Spiritual Discernment
Like the winnowing process, believers must discern and separate themselves from worldly influences that lead away from God.

Hope in God's Ultimate Victory
Despite the apparent power of worldly systems, God's plan will prevail, offering hope and assurance to His people.
Bible Study Questions
1. How does the prophecy against Babylon in Jeremiah 51:2 demonstrate God's control over world events?

2. In what ways can the concept of "winnowing" be applied to our spiritual lives today?

3. How does the fall of Babylon serve as a warning to modern societies and individuals?

4. What parallels can you draw between the judgment of Babylon and the descriptions of judgment in Revelation 18?

5. How can believers find hope and encouragement in the midst of a world that often seems opposed to God's ways?
Connections to Other Scriptures
Isaiah 13
This chapter also prophesies the fall of Babylon, emphasizing God's sovereignty over nations and His ability to use them for His purposes.

Revelation 18
Describes the fall of "Babylon the Great," drawing a parallel between ancient Babylon and future systems of worldly power opposed to God.

Daniel 5
The account of the fall of Babylon under King Belshazzar, illustrating the fulfillment of prophetic judgment.
The First Place in Our Thought to be Given to Christ's Church
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Babylon, Calamity, Clean, Cleared, Devastate, Disaster, Dispatch, Empty, Evil, Fan, Fanned, Fanners, Foreigners, Oppose, Opposed, Round, Sides, Strangers, Tents, Trouble, Winnow, Winnowers
Dictionary of Bible Themes
Jeremiah 51:2

     4550   winnowing
     4921   day

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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